Y Checho Y Apostoles Sija 17
Chamorro: Gospels, Acts and PsalmsTranslation
Chamorro: Gospels, Acts and Psalms
Berean Standard Bible
1YA anae guinen manmalofan inanaco Amfipolis yan Apolonia, manmato Tesalónica, anae guaja sinagogan Judios,
1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2Ya si Pablo segun costumbreña, jumalom güije sija, ya tres sabado jaadingane sija ni y Tinigue.
2As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
3Jadeclararayeja sija, na si Cristo nesesita ufamadese, ya ucajulo talo guinin y manmatae: ya este na Jesus ni y jusangane jamyo, güiya y Cristo.
3explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
4Ya palo guiya sija manmanjonggue, ya mandaña yan si Pablo yan Silas: yan y mandeboto na Griego un dangculon manada; ya ti didide na manmagas na famalaoan.
4Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
5Lao y Judio sija pot y inigoñija, palo manaelaye na taotao gui mancanaya; ya mandaña un linajyan taotao jaatborota y siuda; ya maataca y guima Jason, ya maprocura manmaquecone sija juyong gui menan taotao.
5The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
6Ya anae ti manmasoda, macone si Jason yan palo gui mañelo guato gui manmagas y siuda, ya managang ilegñija: Este yuje sija y munafanaatlibes y tano, ya manmato güine locue;
6But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
7Ni y jaresibe si Jason; ya todo este sija cumocontra y tinago Sesat; ilegñija na guaja otro ray, si Jesus.
7and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
8Ya jaatborota todo y taotao yan y manmagas y siuda anae majungog este sija.
8On hearing this, the crowd and city officials were greatly disturbed.
9Ya anae manmañule segurida gui as Jason yan y pumalo, manmasotta.
9And they collected bond from Jason and the others, and then released them.
10Ya anae puenge enseguidas matago ni y mañelo si Pablo yan Silas para Berea; ya anae manmato, manjalom gui sinagogan y Judios.
10As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
11Este sija mas manmauleg qui ayo iya Tesalónica, sa rumesibe y sinangan contodo y minalagoñija, yan matataetae y Tinigue cada jaane, para umalie cao magajet ayo sija.
11Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
12Enaomina megae guiya sija manmanjonggue; yan y manjulon locue na famalaoan Griego, yan y lalaje ti didide.
12As a result, many of them believed, along with quite a few prominent Greek women and men.
13Lao y Judios Tesalónica anae jatungo na japredidica si Pablo y sinangan Yuus guiya Berea, manmato locue güije, ya manafangalamten yan manafaninestotba y linajyan taotao sija.
13But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
14Ya enseguidas matago ni y mañelo si Pablo na ujanao asta y tase; lao si Silas yan Timoteo mañagaja güije.
14The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
15Ya ayo y umadadaje si Pablo, macone asta Atenas; ya manresibe tinago para si Silas yan Timoteo, na ujalaguse guato guiya güiya, ya manmapos.
15Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
16Ya mientras manninanangga as Pablo guiya Atenas, calamten y espirituña gui sanjalomña anae jalie y siuda na bula y idolos.
16While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
17Enaomina gui sinagoga jaadingane y Judio sija, yan y mandeboto na taotao sija, yan todo y asodaña gui plasa todo y jaane.
17So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
18Ya palo ni y manmalate gui finanagüe y Epicureo yan Estoicosija, managuaguat yan güiya, ya palo ilegñija: Jafa cumequeilegña este na caducon cuicuentos? Otro palo ilegñija: Buente mannae notisia y nuebo na yuus; sa jasangane sija as Jesus, yan y quinajulo talo.
18Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
19Ya macone güe guato gui as Areopago, ilegñija. Siñajam intingo este y nuebo na finanagüe ni y unsasangan?
19So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
20Sa uunafanmanjujungogjam ni y güinaja ni tatnae injingog, enaomina manmalagojam intingo jafa estesija.
20For you are bringing some strange notions to our ears, and we want to know what they mean.”
21(Sa todo iya Atenas, yan y manaotao juyong ni y mañasaga güije, taya chechoñiñija na para ufanguentosja, yan para ufanecungog ni y nuebo na güinaja.)
21Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
22Ayonae tumojgue si Pablo gui talo gui Areopago, ya ilegña; Jamyo ni y lalajen Atenas, julie na guefdeboto jamyo.
22Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
23Sa anae malofanyo, ya juatan jafa y inadoranmimiyo, jusoda gui un attat este na tinigue: PARA Y TI MATUNGO NA YUUS. Ayo y inadodoraja ni y ti intingo; güiya jusangangane jamyo.
23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
24Si Yuus ni y fumatinas y tano yan todo y güinaja ni y mangaegue gui sumanjalomña; güiya Señot gui langet yan y tano, ti sumasaga gui templo ni y finatinas canae;
24The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
25Ni umasetbe ni y canae taotao sija, taegüije y guaja janesesita; sa güiya mannae todo linâlâ, yan jinagong, yan todo y güinaja;
25Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
26Ya güiya fumatinas unoja na jâgâ todo y nasion y taotao sija para ufañaga gui jilo y tano, jadetetmina tinancha y tiempoñija, yan y uttimon y saganñija;
26From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
27Para ujaaligao y Señot, yaguin siña buente masiente ya umasoda güe, sa ti chago güe cada uno guiya jita.
27God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
28Sa iya güiya nae utafanlâlâ yan utafangalamten, yan utafanguaja sustansiata; taegüije y palo gui poetan miyo, ilegñija: Sa jita locue y rasaña.
28‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
29Yaguin jita y rasan Yuus, mungajit jumaso na y yiniusan Yuus parejo yan oro, pat salape, pat acho, pat y finatinas y jinason y taotao.
29Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
30Ya ti jaconsidera si Yuus y tiempo anae manaetiningo; lao pago, manago na todo y taotao ufanmañotsot;
30Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
31Sa jatancho un jaane, ni y anae para ujusga ni y tininas, y tano, ni ayo na taotao y jatago; ni y mannae testimonio todo y taotao, sa janacajulo guinin y manmatae.
31For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
32Ya anae jajungog sija y quinajulo talo guinin y manmatae, palo manmanbotlea; ya y palo ilegñija: Injingog jao talo otro biaje, pot este.
32When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
33Ya ayonae mapos si Pablo gui entaloñija.
33At that, Paul left the Areopagus.
34Lao palo mandaña guiya güiya, manmanjonggue: ya y palo güije sija, si Dionisio, taotao Areopago, yan un palaoan na y naanña Dámaris, yan palo mangachongñiñija.
34But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
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