Mark
Chapter 7
Berean Standard Bible

Read in

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
vs Chamorro: Gospels,…

Compare with

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Douay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
Aa
Text size
Line width
Verse numbers

Mark 7

Berean Standard Bible
Chamorro: Gospels, Acts and Psalms
1Then the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
1YA mandaña guiya güiya y Fariseo sija, yan palo gui escriba sija ni manmato guine Jerusalem,
2and they saw some of His disciples eating with hands that were defiled—that is, unwashed.
2Ya malie palo gui disipuluña na mañochocho pan yan áplacha na canae, ni comequeilegña na pot ti jafagase.
3Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.
3Sa y Fariseo sija, yan toda y Judio sija, jaadadaje y tradision manamco sija, yaguin megae nae ti jafagase y canaeñija, ti ufañocho.
4And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining.
4Ya anae manmato guine y metcado, yaguin ti jafagase sija, ti ufañocho; yan megae sija na güinaja rinesibeñija para ujaadaje, parejoja yan mafagase y copa sija, yan y jara sija, yan y bason coble sija.
5So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”
5Ya mafaesen ni Fariseo sija yan y escriba sija: Jafa y disipulumo sija na ti manmamómocat taemano y tradision manamco sija; mañochochoja pan yan aplacha y canaeñija?
6Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
6Ya ilegña nu sija: Hipocrita jamyo; mauleg sinanganña si Isaias, ni y esta matugue: Este sija na taotao y labiosñija nae maonrayo, lao y corasonñija chago guiya guajo.
7They worship Me in vain; they teach as doctrine the precepts of men.’
7Lao taebale jaadorayo, manmamananagüe ni finanagüe ni tinago taotao sija.
8You have disregarded the commandment of God to keep the tradition of men.”
8Sa inpelo jamyo y tinago Yuus, ya mantietiene fitme y tradision taotao sija: (ni y mafagase y jara sija, yan y copa sija, yan infatinas megae sija na güinaja parejo yan este.)
9He went on to say, “You neatly set aside the command of God to maintain your own tradition.
9Ya ilegña nu sija: Magajet jamyo yumute y tinago Yuus para inadaje y tradisionmiyo.
10For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
10Sa si Moises ilegña: Onra si tatamo yan si nanamo; ya y mumatdise y tata pat y nana, seguro na umatae.
11But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
11Lao jamyo ilegmiyo: Yaguin y taotao ilegña ni tataña pat nanaña: Y Cotban (cumequeilegña y ninae) na jago umaprobecha pot guajo, güiya sumaga libre.
12he is no longer permitted to do anything for his father or mother.
12Ya inpelo güe na ufatinas taya para si tataña pat si nanaña;
13Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
13Inrechasa y sinangan Yuus ni ninaenmiyo na tradision; yan megae sija na güinaja finatinasmiyo parejo yan este.
14Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand:
14Ya jaagang talo guiya güiya todo y linajyan taotao ya ilegña: Ecungog jamyo todos, ya intingo.
15Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
15Taya gui sumanjiyong gui taotao ni y janajalom, siña numataelaye, lao y janajujuyong gui jinalomña, ayo sija munatataelaye y taotao
no verse 16 in this text
16(Yaguin guaja gaetalanga para ufanjungog, uecungog)
17After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
17Ya anae jumalom gui guima, jadingo y linajyan taotao, y disipuluña sija mafaesen güe ni acomparasion.
18“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
18Ya ilegña nu sija: Taegüenaja jamyo locue manaetiningo? Ti intingo na todo y guine jiyong ni jumajalom y taotao ti siña ninataelaye?
19because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
19Sa ti jumajalom gui corasonña na y tiyanña ya malolofan gui secreto; taegüenao janagasgas todo y nengcano.
20He continued: “What comes out of a man, that is what defiles him.
20Yan ilegña: Y jumujuyong gui taotao, ayo munatataelaye y taotao.
21For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,
21Sa y gui jinalomña gui corason y taotao sija nae, manjujuyong y manaelaye na jinaso sija, y manadulterio, y manábale yan y manpegno,
22greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness.
22Y mañaque sija, y manlatga, y manaelaye, y dinague, y inábale, y taelaye na atadog, y chinatfino contra si Yuus, y sobetbio, y bababa:
23All these evils come from within, and these are what defile a man.”
23Todo este sija na tinaelaye, manguine jalom ya janatataelaye y taotao.
24Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
24Ya cajulo güije, mapos para y oriyan Tiro yan Sidon; ya jumalom gui guima, malagoña na taya utiningo; lao ti siña unatog.
25Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
25Sa jajungog masasangan güe un palaoan na y diquique na jagaña, guaja un áplacha na espiritu, mato ya jatomba güe gui adengña:
26Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
26Ya y palaoan Griega, gui tano Sirofenisa, y tinayuyut güe na uyute juyong gui jagaña y anite.
27“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
27Lao ilegña nu guiya: Polo finena ya ufanjaspog y famaguon sija; sa ti mauleg machule y pan y famaguon, ya ufanmayotte y galago sija.
28“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”
28Ya manope y palaoan, ilegña: Junggan, Señot; lao y galago sija, gui papa lamasa, jacacanoja y andesmoronan y famaguon sija.
29Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”
29Ayo nae ilegña ni palaoan: Pot este na sinangan, janao y anite jumanao gui jagamo.
30And she went home and found her child lying on the bed, and the demon was gone.
30Ya anae jumanao para iyasija, jasoda na y jagaña umaason gui jilo cama, ya y anite esta jumanao.
31Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis.
31Ya tumalo jumanao gui oriyan Tiro yan malofan guiya Sidon, ya mato gui tasen Galilea; ya malofan gui entalo y oriyan Decapolis.
32Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him.
32Ya maconie güe un tanga ya udo, ya matayuyut güe na upolo y canaeña gui jiloña.
33So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue.
33Ya janasajnge güe gui linajyan taotao, ya japolo y calolotña gui talangan y tanga, ya tumola ya japacha y jilaña;
34And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”).
34Ya jaatan julo y langet sumospiros, ya ilegña: Efatha, cumequeilegña, mababa!
35Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
35Ya mababa y talangaña; ya mapula y gumogode y jilaña, ya cumuentos mauleg.
36Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
36Ya jaencatga sija, na chañija sumangangane ni jaye; lao mientras mas jaencatga, mas manamamto;
37The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
37Ya ninafangosmanman, ilegñija: Mauleg finatinasña todo: janafanmanjungog y mananga, ya y manudo janafanguentos.

Tip: use the ← and → keys to turn chapters.