Mark
Chapter 7
World English Bible

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vs Chamorro: Gospels,…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Mark 7

World English Bible
Chamorro: Gospels, Acts and Psalms
1Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
1YA mandaña guiya güiya y Fariseo sija, yan palo gui escriba sija ni manmato guine Jerusalem,
2Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
2Ya malie palo gui disipuluña na mañochocho pan yan áplacha na canae, ni comequeilegña na pot ti jafagase.
3(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
3Sa y Fariseo sija, yan toda y Judio sija, jaadadaje y tradision manamco sija, yaguin megae nae ti jafagase y canaeñija, ti ufañocho.
4They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
4Ya anae manmato guine y metcado, yaguin ti jafagase sija, ti ufañocho; yan megae sija na güinaja rinesibeñija para ujaadaje, parejoja yan mafagase y copa sija, yan y jara sija, yan y bason coble sija.
5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
5Ya mafaesen ni Fariseo sija yan y escriba sija: Jafa y disipulumo sija na ti manmamómocat taemano y tradision manamco sija; mañochochoja pan yan aplacha y canaeñija?
6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
6Ya ilegña nu sija: Hipocrita jamyo; mauleg sinanganña si Isaias, ni y esta matugue: Este sija na taotao y labiosñija nae maonrayo, lao y corasonñija chago guiya guajo.
7They worship me in vain, teaching as doctrines the commandments of men.’
7Lao taebale jaadorayo, manmamananagüe ni finanagüe ni tinago taotao sija.
8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
8Sa inpelo jamyo y tinago Yuus, ya mantietiene fitme y tradision taotao sija: (ni y mafagase y jara sija, yan y copa sija, yan infatinas megae sija na güinaja parejo yan este.)
9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
9Ya ilegña nu sija: Magajet jamyo yumute y tinago Yuus para inadaje y tradisionmiyo.
10For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
10Sa si Moises ilegña: Onra si tatamo yan si nanamo; ya y mumatdise y tata pat y nana, seguro na umatae.
11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
11Lao jamyo ilegmiyo: Yaguin y taotao ilegña ni tataña pat nanaña: Y Cotban (cumequeilegña y ninae) na jago umaprobecha pot guajo, güiya sumaga libre.
12“then you no longer allow him to do anything for his father or his mother,
12Ya inpelo güe na ufatinas taya para si tataña pat si nanaña;
13making void the word of God by your tradition which you have handed down. You do many things like this.”
13Inrechasa y sinangan Yuus ni ninaenmiyo na tradision; yan megae sija na güinaja finatinasmiyo parejo yan este.
14He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
14Ya jaagang talo guiya güiya todo y linajyan taotao ya ilegña: Ecungog jamyo todos, ya intingo.
15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
15Taya gui sumanjiyong gui taotao ni y janajalom, siña numataelaye, lao y janajujuyong gui jinalomña, ayo sija munatataelaye y taotao
16If anyone has ears to hear, let him hear!”
16(Yaguin guaja gaetalanga para ufanjungog, uecungog)
17When he had entered into a house away from the multitude, his disciples asked him about the parable.
17Ya anae jumalom gui guima, jadingo y linajyan taotao, y disipuluña sija mafaesen güe ni acomparasion.
18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
18Ya ilegña nu sija: Taegüenaja jamyo locue manaetiningo? Ti intingo na todo y guine jiyong ni jumajalom y taotao ti siña ninataelaye?
19because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
19Sa ti jumajalom gui corasonña na y tiyanña ya malolofan gui secreto; taegüenao janagasgas todo y nengcano.
20He said, “That which proceeds out of the man, that defiles the man.
20Yan ilegña: Y jumujuyong gui taotao, ayo munatataelaye y taotao.
21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
21Sa y gui jinalomña gui corason y taotao sija nae, manjujuyong y manaelaye na jinaso sija, y manadulterio, y manábale yan y manpegno,
22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
22Y mañaque sija, y manlatga, y manaelaye, y dinague, y inábale, y taelaye na atadog, y chinatfino contra si Yuus, y sobetbio, y bababa:
23All these evil things come from within and defile the man.”
23Todo este sija na tinaelaye, manguine jalom ya janatataelaye y taotao.
24From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
24Ya cajulo güije, mapos para y oriyan Tiro yan Sidon; ya jumalom gui guima, malagoña na taya utiningo; lao ti siña unatog.
25For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
25Sa jajungog masasangan güe un palaoan na y diquique na jagaña, guaja un áplacha na espiritu, mato ya jatomba güe gui adengña:
26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
26Ya y palaoan Griega, gui tano Sirofenisa, y tinayuyut güe na uyute juyong gui jagaña y anite.
27But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
27Lao ilegña nu guiya: Polo finena ya ufanjaspog y famaguon sija; sa ti mauleg machule y pan y famaguon, ya ufanmayotte y galago sija.
28But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
28Ya manope y palaoan, ilegña: Junggan, Señot; lao y galago sija, gui papa lamasa, jacacanoja y andesmoronan y famaguon sija.
29He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
29Ayo nae ilegña ni palaoan: Pot este na sinangan, janao y anite jumanao gui jagamo.
30She went away to her house, and found the child having been laid on the bed, with the demon gone out.
30Ya anae jumanao para iyasija, jasoda na y jagaña umaason gui jilo cama, ya y anite esta jumanao.
31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
31Ya tumalo jumanao gui oriyan Tiro yan malofan guiya Sidon, ya mato gui tasen Galilea; ya malofan gui entalo y oriyan Decapolis.
32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
32Ya maconie güe un tanga ya udo, ya matayuyut güe na upolo y canaeña gui jiloña.
33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
33Ya janasajnge güe gui linajyan taotao, ya japolo y calolotña gui talangan y tanga, ya tumola ya japacha y jilaña;
34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
34Ya jaatan julo y langet sumospiros, ya ilegña: Efatha, cumequeilegña, mababa!
35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
35Ya mababa y talangaña; ya mapula y gumogode y jilaña, ya cumuentos mauleg.
36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
36Ya jaencatga sija, na chañija sumangangane ni jaye; lao mientras mas jaencatga, mas manamamto;
37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
37Ya ninafangosmanman, ilegñija: Mauleg finatinasña todo: janafanmanjungog y mananga, ya y manudo janafanguentos.

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