Mark
Chapter 7
World English Bible

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vs Kadede Kap (Pohnpe…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Mark 7

World English Bible
Kadede Kap (Pohnpeian New Testament and Psalms)
1Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.
1PARIJAR akan o jaunkawewe kai ap pokon don re a, me kodo jan Ierujalem.
2Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.
2Ni ar kilan japwilim a tounpadak kai kan proteki pa jamin, jo omiom,
3(For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.
3Pwe Parijar o Juj akan jota kin mana, ma re jo omiom maj; pwe re wiawia padok en men kaua ko.
4They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)
4O ni ar kin puredo jan wajan net, re jota kin mana, ma re jo omiom maj o tiak to to, me re aledi, re kin wiawia: Widen dal tikitik, dal laud, dal praj, o men momod.
5The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”
5Parijar o jaunkawewe ko ap kalelapok re a: Da me japwilim omui tounpadak kan jota wiaki padok en men kaua kan? A re manata prot jo omiom?
6He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
6A kotin japen majani on irail: Melel eta en Iejaiaj a kopadar, me komail malaun akan, iduen a intinidi: Aramaj pukat kin kaka kin ia au arail a monion arail me doo jan ia.
7They worship me in vain, teaching as doctrines the commandments of men.’
7Ari, me mal ar kaudok ia, pwe kujoned en aramaj eta, me re kin kaukawewe.
8“For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”
8Pwe komail kin kajela kujoned en Kot, ap id wiawia padok en aramaj; iet widen dal laud o tikitik ape; o pil akai, me komail kin wiawia.
9He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.
9A ap kotin majani on ir, melel me komail kajela kujoned en Kot, pwe komail en apwaliela pein omail padok.
10For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’
10Pwe Mojej majani: Kakaki jam om o in om; o meamen me lalaue jam a de in a en kamela!
11But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,
11A komail kin inda, ma aramaj amen indai on jam de in a: Korpan (iet we we: Mairon eu), me koe men aneki jan ia, komail inda, me jota dip a.
12“then you no longer allow him to do anything for his father or his mother,
12Komail ari jola mueid on i, en wiai on jam a de in a meakot.
13making void the word of God by your tradition which you have handed down. You do many things like this.”
13Ap kawe kila maj an en Kot omail padok, me komail pein wiada. O pil me toto me duo met, me komail kin wiawia.
14He called all the multitude to himself and said to them, “Hear me, all of you, and understand.
14Ni a kotin molipe pena pokon o re a, a kotin majani on irail: Komail karoj ron ia o weweki!
15There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.
15Jota meakot men likin aramaj, me pan ko on lole, kajaminela i. A meakan, me koda jan lole, iei eta, me kin kajaminela aramaj.
16If anyone has ears to hear, let him hear!”
16Meamen me jalon a mia men ron, i en ron!
17When he had entered into a house away from the multitude, his disciples asked him about the parable.
17Ni a kotilon on nan im eu jan ren aramaj oko, japwilim a tounpadak kan ap kalelapok re a duen karajeraj o.
18He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,
18A ap kotin majani on irail: Da, komail me pil jo lolekon? Komail jota dedeki, me meakot men likin aramaj kin ko on lole, jota kak kajaminela?
19because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”
19Pwe a jota ko on nan monion; pwe nan kaped eta, ap pidok wei jan, koko jan meakaroj?
20He said, “That which proceeds out of the man, that defiles the man.
20A ap kotin majani: Meakan me koda jan lol en aramaj, iei me kin kajaminela aramaj.
21For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
21Pwe jan lol en aramaj, jan nan monion, lamelam jued kin tapida jan ia: Kamal, nenek, kamela aramaj.
22covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
22Pirap, norok, jarjued, widin, poojued, lalaue, lemai, joukoti.
23All these evil things come from within and defile the man.”
23Mejued pukat karoj tapida jan lole, ap kajaminela aramaj.
24From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.
24I ari kotila jan waja o, kotilan wein Tiruj o Jidon, a lao kotilon on nan im eu, ap jota men, aramaj en aja i. Ari, a jota kak rirala.
25For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.
25Pwe li amen, me na jeripein nen jaut ti poa, madan ronada i, ap kodo dairukedi on ni uluwllu a.
26Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
26Li en Krik amen, kijan jap en Jiro-Penijia, potoan on, poekipoeki re a, en kauja jan na jerepein tewil o.
27But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”
27lejuj ap kotin majani on i: Jeri ko pan med maj. Pwe a jota mau, ale en jeri ar tuno prot, ap kajedi on ren kiti.
28But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”
28A ap japen potoan on i: Melel Main! Ari, kiti kin tunole maremor en jeri ar tunol prot pan tepel.
29He said to her, “For this saying, go your way. The demon has gone out of your daughter.”
29A ap kotin majani on i: Pweki en lokaia en, kowei! TewiI o ko janer ren noum jerepein o!
30She went away to her house, and found the child having been laid on the bed, with the demon gone out.
30Ari, a kolan im a, a ap diarada, me tewil o ko janer, o na jerpein wonon nan deu a.
31Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.
31A lao pil kotin purela jan wein Tiruj o Jidon ap koti don ni le en Kalilaa, weidedo nan wein Dekapolij.
32They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.
32Re ap wa don i jalonepon amen, me loton; irail ari poeki re a, en kotin pwil poa lim a.
33He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.
33I ari kotin ukala jan i ni pokon o, ap kilon on jondin lim a nan jalon a o likidi jair lo a.
34Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”
34A ap majandan nanlan, aj mamarada, majani on i: Epata! (iet wewe: Wajok pajan).
35Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
35Jalon a ap madan wajok pajan o al en lo a lapwada. A ap lokaia mau.
36He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
36I ari kalik irail edi re depa indai on meamen. A kainapwi irail; ari, re ap kalaudela ar kaloki jili.
37They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
37Re puriamui kila kaualap, inda: Me mau, me a wia dar kan! Pwe a kakaronada me jalonepon, ap kalokaiada, me loton.

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