John 19
Berean Standard BibleTranslation
Berean Standard Bible
Brezhoneg (Breton Gospels, 1827)
1Then Pilate took Jesus and had Him flogged.
1Pilat eta a gemeras Jezuz, hag a lakaas anezhañ da vezañ skourjezet.
2The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
2Ar soudarded, o vezañ gweet ur gurunenn spern, a lakaas anezhi war e benn, hag a wiskas anezhañ gant ur vantell vouk.
3And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
3Hag e lavarent dezhañ: Roue ar Yuzevien, ni a salud ac'hanout; hag e roent jodadoù dezhañ.
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
4Pilat o vezañ aet a-nevez er-maez a lavaras dezho: Setu, e tegasan anezhañ deoc'h er-maez, evit ma ouiot penaos ne gavan torfed ebet ennañ.
5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
5Jezuz a yeas eta er-maez, o tougen ar gurunenn spern hag ar vantell vouk; ha Pilat a lavaras dezho: Setu an den.
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
6Met pa welas ar veleien vras hag ar servijerien anezhañ, e krijont: Ouzh ar groaz! Ouzh ar groaz! Pilat a lavaras dezho: Kemerit anezhañ hoc'h-unan ha kroazstagit anezhañ; rak me ne gavan torfed ebet ennañ.
7“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
7Ar Yuzevien a respontas dezhañ: Ni hon eus ul lezenn, hag hervez hol lezenn e tle mervel, abalamour ma'z eo en em raet Mab Doue.
8When Pilate heard this statement, he was even more afraid,
8Pilat, o klevout ar ger-se, en devoe c'hoazh muioc'h a zoujañs.
9and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
9Distreiñ a reas eta er pretordi, hag e lavaras da Jezuz: A-belec'h out? Met Jezuz ne roas respont ebet dezhañ.
10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
10Neuze Pilat a lavaras dezhañ: Ne lavarez netra din? N'ouzout ket em eus ar galloud da lakaat kroazstagañ ac'hanout, hag ar galloud da'z leuskel da vont?
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
11Jezuz a respontas dezhañ: Te ne'z pije galloud ebet warnon, ma ne vije ket bet roet dit diouzh krec'h; setu perak an hini en deus va lakaet etre da zaouarn en deus graet ur pec'hed brasoc'h.
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
12Adalek neuze Pilat a glaske e leuskel; met ar Yuzevien a grie: Mar laoskez an den-se, n'out ket mignon da Gezar; rak piv bennak en em c'hra roue, en em laka a-enep Kezar.
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
13Pilat, o klevout ar gomz-se, a gasas Jezuz er-maez, hag a azezas war e gador-varn, el lec'h galvet ar Pavez, hag en hebraeg Gabbata
14It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
14(met kempennadur ar Pask e oa, ha war-dro ar c'hwec'hvet eur); hag e lavaras d'ar Yuzevien: Setu ho roue.
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
15Met int a grias: Lam anezhañ! Lam anezhañ! Ouzh ar groaz! Pilat a lavaras dezho: Ha kroazstagañ a rin ho roue? Ar veleien vras a respontas: Ni n'hon eus roue all ebet nemet Kezar.
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
16Neuze e roas anezhañ dezho evit bezañ kroazstaget. Kemer a rejont eta anezhañ hag e kasjont Jezuz ganto.
17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
17Ha Jezuz, o tougen e groaz, a zeuas el lec'h anvet ar C'hlopenn, hag a zo en hebraeg Golgota.
18There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
18Eno e kroazstagjont anezhañ ha daou all gantañ, unan en un tu, hag unan all en tu all, ha Jezuz er c'hreiz.
19Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
19Pilat a reas ivez ur skrid, hag en lakaas war ar groaz; ennañ e oa skrivet: JEZUZ A NAZARED, ROUE AR YUZEVIEN.
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
20Kalz eus ar Yuzevien a lennas ar skrid-se, abalamour al lec'h ma oa Jezuz kroazstaget a oa tost da gêr; skrivet e oa en hebraeg, e gresianeg hag e latin.
21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
21Beleien vras ar Yuzevien a lavaras da Bilat: Na skriv ket: Roue ar Yuzevien, met penaos en deus lavaret: Me eo roue ar Yuzevien.
22Pilate answered, “What I have written, I have written.”
22Pilat a respontas: Ar pezh am eus skrivet, am eus skrivet.
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
23Goude m'o devoe ar soudarded kroazstaget Jezuz, e kemerjont e zilhad, hag e rejont peder lodenn, ul lodenn evit pep hini; kemer a rejont ivez ar sae; met ar sae a oa hep gwri, eus ur wiadenn, adalek krec'h betek traoñ.
24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
24Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded.
25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
25Mamm Jezuz, ha c'hoar e vamm, Mari gwreg Klopaz, ha Mari a Vagdala, en em zalc'he tost ouzh kroaz Jezuz.
26When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
26Jezuz eta, o welout e vamm hag en he c'hichen an diskibl a gare, a lavaras d'e vamm: Gwreg, setu da vab.
27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
27Neuze e lavaras d'an diskibl: Setu da vamm. Hag adalek an eur-se, an diskibl a gemeras anezhi en e di.
28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
28Goude-se, Jezuz, o welout penaos e oa peurc'hraet holl, a lavaras, evit ma vije ar Skritur peurc'hraet: Sec'hed am eus.
29A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
29Bez' e oa eno ul lestr leun a winegr. Leuniañ a rejont eta ur spoueenn a winegr, hag o vezañ he lakaet e penn ur gorzenn sikadez, e kinnigjont anezhi d'e c'henou.
30When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
30P'en devoa Jezuz kemeret ar gwinegr e lavaras: Peurc'hraet eo pep tra! Hag, o vezañ pleget e benn, e roas ar spered.
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
31Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
32So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
32Ar soudarded a zeuas eta hag a dorras e zivhar d'an hini kentañ, goude d'an eil a oa kroazstaget gantañ.
33But when they came to Jesus and saw that He was already dead, they did not break His legs.
33Met pa zeujont da Jezuz, o welout e oa dija marv, ne dorrjont ket dezhañ e zivhar.
34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
34Koulskoude unan eus ar soudarded a doullas e gostez dezhañ gant ul lañs, ha kerkent e tilamas anezhañ gwad ha dour.
35The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
35An hini en deus gwelet a ro testeni a gement-se (hag e desteni a zo gwirion, hag e oar e lavar gwir), evit ma kredot.
36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
36Ha kement-se a erruas evit ma vije ar Skritur peurc'hraet: E eskern ne vint ket torret.
37And, as another Scripture says: “They will look on the One they have pierced.”
37Hag e lec'h all ar Skritur a lavar c'hoazh: Gwelout a raint an hini o deus toullet.
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
38Goude-se, Jozef a Arimatea hag a oa diskibl da Jezuz, met e-kuzh gant aon rak ar Yuzevien, a c'houlennas digant Pilat lemel korf Jezuz, ha Pilat en lezas d'e gemer. Dont a reas eta hag e lamas korf Jezuz.
39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
39Nikodem, an hini, er penn-kentañ, a oa aet en noz da gavout Jezuz, a zeuas ivez, o tegas war-dro kant lur eus ur veskadenn mir hag aloez.
40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
40Kemer a rejont eta korf Jezuz, hag e c'holojont anezhañ gant bandennoù ha gant al louzoù a c'hwezh-vat, evel m'o devoa ar Yuzevien ar c'hiz da sebeliañ.
41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
41Setu, e oa ul liorzh el lec'h ma oa bet kroazstaget, hag el liorzh ur bez nevez na oa bet c'hoazh lakaet den ennañ.
42And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
42Lakaat a rejont eta Jezuz ennañ, abalamour da gempennadur ar Yuzevien hag ivez dre ma oa tost ar bez.
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