John
Chapter 19
Berean Standard Bible

Read in

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
vs Asang Khongca Bibl…

Compare with

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Douay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
Aa
Text size
Line width
Verse numbers

John 19

Berean Standard Bible
Asang Khongca Bible (Eastern Khumi Chin, 2019)
1Then Pilate took Jesus and had Him flogged.
1To naah Pilat mah Jesu to lak moe, a boh.
2The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
2Misatuh kaminawk mah soekhring lumuek sak pae o moe, a lu ah angmuek o sak, nihcae mah kahni kamling to angkhuk o sak,
3And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
3Anih hanah, Judah Siangpahrang, tiah a naa o. Anih to tabaeng o.
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
4Pilat loe Judahnawk khaeah caeh let moe, nihcae khaeah, Khenah, A nuiah zaehaih ka hnu ai, tiah na panoek o hanah, nangcae khaeah kang hoih, tiah a naa.
5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
5Jesu loe soekhring lumuek to angmuek moe, kahni kamling angkhuk pacoengah, tasa bangah angzoh. Pilat mah nihcae khaeah, Kami hae khen oh! tiah a naa.
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
6Kalen koek qaima hoi toksah angraengnawk mah Anih to hnuk o naah, Anih to thinglam pongah takhing ah! Anih to thinglam pongah takhing ah! tiah hang o. Pilat mah nihcae khaeah, A nuiah zaehaih ka hnu ai pongah, Anih to nangmacae mah hoi oh loe, takhing oh, tiah a naa.
7“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
7To naah Judahnawk mah anih khaeah, Kaicae loe daan ka tawnh o, angmah hoi angmah Sithaw Capa ah angsak pongah, kaimacae ih daan baktih toengah Anih loe duek han oh, tiah pathim pae o.
8When Pilate heard this statement, he was even more afraid,
8Pilat mah to lok to thaih naah, a zit aep:
9and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
9lokcaekhaih imthung ah caeh let moe, Jesu khaeah, Naa hoiah maw nang zoh? tiah a naa. Toe Jesu mah lok pathim pae ai.
10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
10Pilat mah anih khaeah, Lok nang pathim mak ai maw? Nang thinglam pong takhing thaih kami hoi loisak thaih kami ah ka oh, tito na panoek ai maw? tiah a naa.
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
11Jesu mah, Ranui bang hoiah na paek ai nahaeloe, ka nuiah sakthaihaih tidoeh na tawn mak ai: to pongah nang khaeah Kai paek kami loe kalen kue zaehaih to tawnh, tiah a naa.
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
12To naa hoi kamtong Pilat mah Anih loisak hanah loklam to pakrong: toe Judahnawk mah, Hae kami na loisak nahaeloe, nang loe Caesar ih ampui na ai boeh ni: mi kawbaktih doeh angmah hoi angmah siangpahrang ah angsah kami loe Caesar ih misa ni, tiah a naa o.
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
13To lok to Pilat mah thaih naah, anih mah Jesu to tasa bangah hoih moe, thlung hoi sak ih lokcaekhaih tangkhang nuiah anghnut. To ahmuen loe Hebru lok ah Gabbatha, tiah thuih o.
14It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
14To na ni loe misong loihhaih poih niah oh moe, atue tarukto oh duih boeh: Pilat mah Judahnawk khaeah, Nangmacae ih Siangpahrang hae khen oh! tiah a naa.
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
15Toe nihcae mah, Anih to hoi ving ah, anih to hoi ving ah, anih to thinglam pongah takhing ah, tiah hang o. Pilat mah nihcae khaeah, Nangcae ih Siangphrang hae thinglam pongah ka takhing han maw? tiah a naa. To naah kalen koek qaima mah, Caesar ai ah loe siangpahrang ka tawn o ai, tiah pathim pae.
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
16To pacoengah Pilat mah Jesu to thinglam pong takhing hanah nihcae ban ah paek. Nihcae mah Jesu to lak o moe, a caeh o haih.
17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
17Anih loe angmah ih thinglam to aput moe, luhuh (Hebru lok hoiah Golgotha,) tiah thuih ih ahmuen ah caeh.
18There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
18To ahmuen ah nihcae mah anih to thinglam pongah takhing o, banqoi bangah maeto bantang bangah maeto, kami hnetto anih hoi nawnto takhing o moe, Jesu loe a um ah takhing o.
19Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
19Pilat mah, NAZARETH JESU, JUDAHNAWK IH SIANGPAHRANG, tiah angmathaih ca tarik pacoengah, thinglam pongah takhing.
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
20Jesu thinglam nuiah takhinghaih ahmuen loe vangpui hoiah zoidaek: to ih ca loe Hebrew, Grik, Latin lok hoiah tarik pongah, paroeai Judah kaminawk mah kroek o.
21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
21Judahnawk ih kalen koek qaima mah Pailat khaeah, Judah Siangpahrang, tiah tarik hmah, hae kami mah, Kai loe Judah Siangpahrang ah ka oh, tiah thuih, tiah tarik hanah a thuih pae.
22Pilate answered, “What I have written, I have written.”
22Pilat mah, Ka tarik pacoeng boeh loe, tarik pacoeng ah ni oh boeh, tiah a naa.
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
23Misatuh kaminawk mah, Jesu thinglam pong takhing o pacoengah, anih ih kahni to lak o moe, palito ah tapraek o, misatoep kaminawk mah maeto kangbae ah lak o boih; anih ih kahni doeh lak pae o: to kahni loe lu hoi khok khoek to kasawkah sak ih kahniah oh pongah, huihhaih ahmaa to om ai.
24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
24Nihcae mah, Kahni loe asik o hmah si, mi mah maw coe tih, tiah taham khethaih phoisa va o si, tiah maeto hoi maeto thuih o: nihcae mah kai ih kahni to amzet o moe, kang khuk ih kahni lak hanah taham khethaih phoisa to azuh o, tiah tarik ih Cabu akoep han ih ni, misatuh kaminawk mah to tiah sak o.
25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
25Jesu ih thinglam taengah, amno, amno ih amnawk, Kalopa ih zu Meri hoi Meri Magdalene cae to oh o.
26When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
26Jesu mah toah kangdoe amno hoi anih mah palung ih a hnukbang kami to hnuk naah, amno khaeah, Nongpata, na capa hae khenah! tiah a naa.
27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
27To pacoengah a hnukbang kami khaeah, Nam no hae khenah! tiah a naa. To nathuem hoi kamtong a hnukbang kami mah Jesu amno to angmah im ah caeh haih.
28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
28To pacoengah loe Jesu mah Cabu lok akoep hanah, hmuen boih sak pacoeng boeh, tiah panoek naah, Tui kang haeh, tiah a thuih.
29A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
29To ahmuen ah misurtui kathaw laom maeto pongah pahung o: tui pazop thaih laprawn to misurtui kathaw thungah nup o, hyssop tadong ah takaek o moe, Anih ih pakha ah bah pae o.
30When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
30Jesu mah misurtui kathaw to pataeng pacoengah, Pacoeng boeh, tiah thuih, to pacoengah luthuk moe, a hinghaih to qui apet.
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
31To na ni loe amprikcaihaih niah oh, (Sabbath ni loe kasang niah oh), to pongah Sabbath niah thinglam pongah kami qok oh han om ai, Judahnawk loe nihcae ih khok to khaeh moe, a qok to lak hanah, Pilat khaeah caeh o moe, a hnik o.
32So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
32Misatuh kaminawk angzoh o moe, anih hoi nawnto takhing ih hmaloe koek kami maeto ih khok to khaeh pae o pacoengah, kalah maeto ih khok doeh khaeh pae o.
33But when they came to Jesus and saw that He was already dead, they did not break His legs.
33Toe Jesu khae phak o naah, Anih loe duek boeh pongah, Anih ih khok loe khaek pae o ai.
34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
34Toe misatoep kami maeto mah tazae hoiah Anih ih panak to thunh, to naah athii hoi tui to tacawt.
35The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
35To tiah kaom hmuen hnu kami mah hnukung ah ohhaih kawng to a thuih, anih mah thuih ih lok loe amsoem: na tang o thai hanah, anih mah thuih ih lok loe amsoem, tito anih mah panoek.
36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
36Anih ih ahuh maeto doeh angkhaek mak ai, tiah tarik ih Cabu lok akoep hanah, hae tiah hmuennawk to oh.
37And, as another Scripture says: “They will look on the One they have pierced.”
37Kalah Cabu mah, A thunh o ih Anih to nihcae mah khen o tih, tiah thuih.
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
38To pacoengah Judahnawk zit pongah, tamquta hoi Jesu hnukbang kami, Arimathea avang ih Joseph mah, Pilat khaeah, Jesu ih qok lak hanah a hnik: Pilat mah lak han paek pongah, anih loe caeh moe, Jesu ih qok to lak.
39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
39Khoving ah Jesu khae kacaeh Nikodema doeh caeh toeng, anih mah myrrh hoi aloe kangbaeh boengloeng cumvaito kazit hmuihoih tui to sinh.
40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
40Nihhnik mah Jesu ih qok to lak hoi moe, aphum hanah Judahnawk mah sakzong ih atawk baktih toengah, hmuihoih tui hoi nawnto kahni hoiah ayaw hoi.
41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
41Anih thinglam nuiah takhinghaih ahmuen ah takha maeto oh; to takha thungah loe, mi doeh aphum vai ai ih, taprong kangtha maeto oh.
42And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
42Judahnawk amprikcaihaih niah oh moe, taprong doeh anghnai daek pongah, nihcae mah to ahmuen ah Jesu to aphum o.

Tip: use the ← and → keys to turn chapters.