John 19
Berean Standard BibleTranslation
Berean Standard Bible
Meriam Mir Gospels
1Then Pilate took Jesus and had Him flogged.
1Pilato Iesu tegaret, a abi damrik.
2The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
2Gaire ares le zegerzeger aper euerare, a abi kerem ge ameare, a abi dameare mam mam am uali;
3And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
3A abim tabarki, a detaut, kega, Uaiai, Iudaia giz Opole! Uiaba abi detapiare.
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
4Pilato iako teosmelu, a uiabi detager, kega, Dasmer, kaka abi tegaret uabim, ueakai uaba dasmer kaka nole nerute uit ardar kak abi dog.
5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
5Iesu teosmeda, zegerzeger aper dameare, a mam mam am uali dameare. Pilato uiabi detager, kega, Le das!
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
6Gaire zogo tarim le, a gaire asesered le abi dasmer, uiaba elele ereretikri, kega, Satauroem, satauroem. Pilato uiabim detaut, kega, Ua abi egardare, a satauroem: abelelam kaka nole nerute uit ardar kak abi dog.
7“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
7Gaire Iudaia le abi detaut, kega, Keriba gelar nagri, abkoreb abele gelar E ko eumida, abelelam tababu akailu Ade ra Uerem.
8When Pilate heard this statement, he was even more afraid,
8Pilato abele mer asoli, E au geum;
9and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
9E iako kot meta balu, a Iesuim eutumer, kega, Ma na gedelam? Iesu nole abim etkalu.
10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
10Pilato abi detager, kega, Nako, ma nole karim natkarti? ma nole umele kara nagri adigir ko mari satauroem, a kara nagri adigir ko mari emariklu?
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
11Iesu detaut, kega, Ese nole mari nakuar kotorlam, Ma nole adigir nagri kari tumge: abelelam au uit abele le kari nakuar marim.
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
12Abele ge lam Pilato deraimer ko abi emariklu: Iudaia giz elele ereretikri, kega, Ese ma abele le emarida, ma nole Kaisara ra boai: abele le tababu akailu opole, E Kaisara ra keubu le.
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
13Pilato abele mer asoli, E Iesu adige tegaret, a kot bau ge emerilu, nei atker, Baker esegemelu, a Heberu kodo mer, Gabatha.
14It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
14Kerker ge Paseka derser: mokakalam eipu gerger. E Iudaia giz detager, kega, Dasmer, uaba Opole!
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
15Uiaba elele ereretikri, kega, Egardare, egardare, abi satauroem. Pilato uiabi detager, kega, Nako, kaka uaba Opole satauroem? Gaire zogo tarim le etkalu, kega, Keriba nole opole kak, Kaisara tepteb.
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
16E abi emarik uiabim, ko satauroem.
17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
17Uiaba Iesu egardare: E osmeda tabara satauro tababu kodorom, a utebem bakeam, nei atker, Kerem lid ra uteb, Heberu nei, Gologotha:
18There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
18Abele uteb ge, uiaba abi satauroem, neisi le abi kemem, nerute apek, a nerute apek, a Iesu eipu.
19Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
19Pilato atamelam jauali detali, a tumem satauro dikmerik. Abele detali kega, IESU NAZARETA LE, IUDAIA LE GIZ RA OPOLE.
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
20Dordor Iudaia giz abele jauali detagerare: abelelam maike au uteb abele uteb uiaba Iesu satauroem: emetu detali Heberu, a Helene, a Roma ra kodo mer.
21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
21Iudaia zogo tarim le Pilatoim detaut, kega, Nole autar kak, Iudaia giz Opole; epe tababu detager, kega, Kaka Iudaia giz Opole.
22Pilate answered, “What I have written, I have written.”
22Pilato detaut, kega, Abele kaka detali, kaka detali.
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
23Gaire ares le emetu Iesu satauroem, uiaba abara am uali ekadarare, a foa derapeir, abkoreb uiaba ares le; am uali kot ko: abele am uali kot nole adket kak, kemer kemer euer.
24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
24Uiaba mer atagere, kega, Meriba nole aspas kak, a debele lugulug deraimer niti ra lu: ueakai jauali bakedida, kega, Uiaba kara am uali derapeiare, a kara am uali kot lugulug ikeli. Abele gaire lu ares le giz ikeli.
25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
25Iesu ra satauro dege abara apu ekueilu, pako abara apu ra keimer, Maria, Kelopa ra kosker, a Maria Magadalena.
26When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
26Iesu abara apu dasmer, pako abele kaimeg E nasge, maike tekueilu, E abara apu detager, kega, Kosker, dasmer mara uerem!
27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
27E ko detager abele kaimeg, Dasmer mara apu! Abele kaimeg abi tegaredelu abara uteb abele haua ge.
28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
28Abele iobaru, Iesu umele, kega, Gaire lu uridili eseemuda. Ueakai jauali bakedida, E detager, kega, Kaka ni ap.
29A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
29Abele ge nerute tanelu, mitkar uinega: uiaba sab akmei uinega de, a hisop paikai ge dikmeriklu, a abara te ge agisilu.
30When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
30Emetu Iesu uinega erpeilu, E detager, kega, Eseemuda: E abara kerem esorgiru, a lamar emariklu.
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
31Iudaia giz Pilatoim bareda ko uiaba teter erapei, a uiaba egardare, ueakai uiaba gem nole emerered sabath ge, (abelelam gerger derser, au gerger abele sabath.)
32So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
32Uiaba gaire ares le tabakeuare, a kekiam le ra teter erapei, a nerute abi kemem satauro:
33But when they came to Jesus and saw that He was already dead, they did not break His legs.
33Epe uiaba Iesuim tabarki, a dasmer E eumida, uiaba nole abara teter arapeir kak:
34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
34Epe nerute uiaba gaire ares le abi ber ge dabu ekos, a sobkak mam a ni babuser.
35The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
35Le ardali ageakarem, abara mer ageakar: E umele, ageakar E detaut, ueakai uaba oituli.
36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
36Emetu ikeli abele gaire lu, ueakai bakedida abele mer detali, kega, Nole arapeir kak nerute abara lid.
37And, as another Scripture says: “They will look on the One they have pierced.”
37Nerute mer emetu detali, kega, Uiaba ko abi dasmer uiaba dab akoselam.
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
38Abele iobaru, Iosefa Arimathea le, nerute Iesu ra kaimeg, E gumik abelelam E Iudaia giz geum, a Pilatoi damos ko Iesu ra gem tegaret: ege Pilato emarik. E tabakeam, a Iesu ra gem egaret.
39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
39Nikodemo ko tabakeam, abele le ki ge Iesuim bakeam, E muro tais a alo atapetem, mokakalam uan handed paun beber.
40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
40Uiaba Iesu ra gem egardare a uali lino de sopem, kemem gaire debe lagelag lu, mokakalam Iudaia giz ra tonar etkobei.
41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
41Abele gedub ge, uteb uiaba Iesu satauroem, nagri kerkar ao, nole eud le akedir kak.
42And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
42Uiaba Iesu abele ge ikedilu, abelelam gerger ge derser uiaba Iudaia le, (epe ao maike.)
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