Hebrews 9
Berean Standard BibleTranslation
Berean Standard Bible
Bible Mutal (Kosraean)
1Now the first covenant had regulations for worship and also an earthly sanctuary.
1Wuleang se meet ah oasr ma sap nu ke alu, ac oayapa sie acn in alu ma orekla sin mwet.
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
2Oasr lohm nuknuk se tulokyak, acn lik kac pangpang Acn Mutal. In lohm se inge, oasr nien lam se, ac tepu se neinyen bread ma kisakinyukla nu sin God.
3Behind the second curtain was a room called the Most Holy Place,
3Tukun mwe lisrlisr se akluo uh pa lohm nuknuk se ma pangpang Acn Mutal Na Mutal.
4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
4Ma oan infukil se inge pa loang gold se ma in sang esukak mwe keng we, oayapa Tuptup in Wuleang nukla ke gold nufon, su nein sufa gold soko neinyen manna, wi pac sikal soko lal Aaron ma sra ah tuh srunak kac ah, oayapa eot luo ma ma sap uh simla fac.
5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
5Ma tufahlla luo oan fin Tuptup se inge, akilenyen acn God El muta we, ac posohksok laltal asrosrelik fin acn se ma nunak munas ke ma koluk uh orek we. Tusruktu srikla pacl se inge in aketeya ma inge nukewa.
6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
6Pa inge luman takinyen ma inge. Len nukewa mwet tol uh ac som nu ke lohm nuknuk se ma oan lik, in oru orekma kunalos.
7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
7Tusruktu mwet tol fulat mukena pa ac utyak nu ke infukil se akluo, ac el ac utyak nu loac pacl sefanna ke yac se. El ac us srah ma el ac kisakin nu sin God kacl sifacna, ac oayapa ke ma koluk ma mwet uh orala ke elos tia akilen mu ma koluk.
8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
8Ngun Mutal el luti arulana kalem ke oakwuk inge lah inkanek nu ke Acn Mutal Na Mutal tiana ikakla ke lusen na pacl ma lohm se ma oan lik ah srakna orekmakinyuk.
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
9Ma inge oana sie mwe akul in akkalemye ma orek in pacl inge. Kalmeya pa mwe sang ac kosro ma kisakinyuk nu sin God tia ku in aksuwosye insien mwet ma tuku in alu,
10They consist only in food and drink and special washings—external regulations imposed until the time of reform.
10mweyen ma inge ma na ke mwe mongo, mwe nim ac ouiya nu ke aknasnas. Lumah inge nukewa ma na nu ke likin mwet uh, su ac orekmakinyuk na nwe ke God El orala oakwuk sasu lal.
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
11A Christ el tuku tari tuh elan Mwet Tol Fulat nu ke ma wo su oasr yorosr. Lohm nuknuk se ma el utyak nu loac fulat liki ac suwohs liki — tia ma orek ke poun mwet, aok, tia sie sin ma orekla faclu.
12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
12Ke Christ el fahsr sasla lohm nuknuk sac ac utyak nu in Acn Mutal Na Mutal ke pacl sefanna in akfalye pacl nukewa, el tiana us srahn nani ku srahn cow mukul mwe kisa; a ke srahl sifacna el ase nu sesr molela ma pahtpat.
13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
13Srah ke nani ac cow mukul ac apat ke cow fusr ma isisyak uh, mwet tol uh muta osrokang nu fin mwet ma tia nasnas fal nu ke oakwuk ke alu lun mwet Jew, na ma inge aknasnasyalosla liki ma elos fohkfok kac.
14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
14Fin ac pwaye, na lupa kac yokiyen ma srahn Christ ac ku in oru! El eisalang sifacna nu sin God oana sie mwe kisa suwoswos ke Ngun su moul ma pahtpat. Srahl ac aknasnasyela nunak nukewa lasr liki alyalu wangin sripa, tuh kut fah kulansapu God moul.
15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
15Ke sripa se inge, Christ pa orala wuleang sasu se inge, tuh elos su pangonyuk tari sin God fah eis mwe insewowo su ac oan ma pahtpat, su God El wulela tari kac. Ma se ma oru in ouinge uh pa oasr sie su misa tari in aksukosokyela mwet uh liki ma sufal su elos tuh orala ke elos srakna muta ye wuleang se meet ah.
16In the case of a will, it is necessary to establish the death of the one who made it,
16Fin nu ke oakwuk nu ke pwepu in usru uh, enenu in oasr akpwayeya lah mwet se ma simusla uh el misa tari.
17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
17Tuh sie pwepu in usru, wangin ku kac mwet se ma orala uh fin srakna moul; ac fah oasr ku la mwet se orala uh fin twe misa.
18That is why even the first covenant was not put into effect without blood.
18Pa inge sripa se oru oasr ku ke wuleang se meet ah, mweyen srah tuh orekmakinyuk.
19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
19Ma se meet, Moses el fahkak nu sin mwet uh ke ma sap nukewa ma simla in Ma Sap uh. Toko el eis sie lesak hyssop ac sie nuknuk srusra orekla ke kulun kosro, ac twenya ke srahn cow mukul ac nani ma karyak ke kof, ac sang aksroksrokye book limlim ke Ma Sap ac oayapa mwet nukewa.
20saying, “This is the blood of the covenant, which God has commanded you to keep.”
20Ac el fahk, “Pa inge srah su mwe akkeyala wuleang su God El sap kowos in akos uh.”
21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
21In ouiya sacna, Moses el osrokang pac srah nu fin lohm nuknuk mutal sac, ac nu fin kufwa nukewa ma orekmakinyuk ke alu uh.
22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
22In oakwuk lun Ma Sap, akuran ma nukewa ac aknasnasyeyuk ke srah, ac wangin ma koluk fah tuleyukla, fin wangin srah ukuiyukla.
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
23Ma inge nukewa orek in etai na ouiya ma orek inkusrao, na pa enenu in aknasnasyeyuk in lumah inge ma akkalemyeyuk tari. Tusruktu ouiya na pwaye inkusrao enenu mwe kisa ma wo liki na ma inge.
24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
24Tuh Christ el tia utyak nu in Acn Mutal ma orekla sin mwet, su orek in etai ouiya na pwaye uh. El som nu inkusrao, ac el muta we inge in kwafe kacsr ye mutun God.
25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
25Ke Mwet Tol Fulat lun mwet Jew el utyak nu in Acn Mutal Na Mutal ke yac nukewa, el us srahn kosro. A Christ el tia utyak in kisakunul sifacna ke pacl pukanten,
26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
26mweyen funu ouinge el lukun keok pacl puspis oe ke mutaweyen orekla faclu me. El tia oru ouinge, a inge ke apkuran in safla faclu, el sikyak ke pacl sefanna mwe akfalye pacl nukewa, in eela ma koluk ke el sifacna kisakunulla.
27Just as man is appointed to die once, and after that to face judgment,
27Oakiyuki tuh kais sie mwet in misa pacl se, na toko elos fah nununkeyuk sin God.
28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
28In ouiya se na inge, Christ el oayapa sifacna kisakunul pacl se, in eela ma koluk lun mwet puspis. El ac fah sifil sikyak pacl se akluo, tia tuh elan sifil orekma ke ma koluk, a in tuh molelosla su soanel.
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