Hebrews 9
Berean Standard BibleTranslation
Berean Standard Bible
Asang Khongca Bible (Eastern Khumi Chin, 2019)
1Now the first covenant had regulations for worship and also an earthly sanctuary.
1Kaom tangsuek lokmaihaih pongah loe Sithaw bokhaih atawknawk hoi long nuiah kaom bokhaih hmuenciim to oh.
2A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place.
2Kahni im to sak o; hmaloe koek ih kahni imthung ah loe hmai paaanghaih, caboi hoi takaw to oh; to ahmuen to ciimcai ahmuen, tiah kawk o.
3Behind the second curtain was a room called the Most Holy Place,
3Hnetto haih payang ih kahni hnukbangah loe Ciimcai Koek, tiah kawk ih kahni im to oh;
4containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant.
4to ahmuen ah loe hmuihoih thlaekhaih sui sabae, sui hoi pazut ih lokmaihaih thingkhong to oh, to thingkhong thungah manna suekhaih sui laom, tadok tacawt Aron ih cunghet hoi lokmaihaih thlung kangphaek to oh;
5Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
5to thingkhong nuiah loe lensawk Cherubim mah khuk ih palungnathaih Angraeng tangkhang to oh; to hmuennawk kawng loe vaihi kakoep ah a thui o thai mak ai vop.
6When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.
6Hmuennawk boih hae tiah paroep pacoengah, qaimanawk loe Sithaw toksak hanah hmaloe koek ih kahni im thungah a caeh o toepsoep.
7But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
7Toe qaima khue ni saningto naah vaito hnetto haih kahni imthungah akun thaih, qaima mataeng doeh angmah ih zaehaih hoi kaminawk ih sakpazaehaih to loihsak hanah, athii sin ai ah loe akun ai:
8By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
8hmaloe koek ih kahni im oh nathung, Ciimcai Koek ahmuen thungah akunhaih loklam to amtueng ai vop, tiah Kacai Muithla mah hnuksak:
9It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
9to kahni im loe vaihi thuem ah kaom hmuen to hnuksak ih ni, tangqum paekhaih hoi angbawnhaih mah kasae kahoih panoekhaih palung to ciimsak ai, to tiah Sithaw bokhaih toksah kami to doeh akoephaih paek ai;
10They consist only in food and drink and special washings—external regulations imposed until the time of reform.
10to baktih caakhaih, naekhaih, congca ciimcaihaih, taksa hoi kasaeng toksakhaih atawk kangquem loe pakhraihaih kangtha om ai nathung khue ni oh.
11But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
11Kri loe kami mah ban hoi sak ih na ai, hae im doeh na ai, kalen kue moe, kakoep kue kahni im thungah kaom han koi kahoih hmuennawk ih qaima ah ni angzoh,
12He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
12Anih loe maeh thii hoi maitaw caa athii hoiah na ai ah, angmah ih athii hoiah ciimcai ahmuen thungah vaito akunh moe, aicae hanah dungzan akranghaih to hnuk.
13For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean,
13Ciimcai ai kaminawk nuiah maitaw tae ih athii, maeh thii hoi maitaw amno ih maiphu haehhaih mah nihcae ih takpum to ciimsak nahaeloe,
14how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
14coek koi kaom ai dungzan Muithla rang hoiah angmah hoi angmah Sithaw khaeah kangpaek, Kri ih athii mah cae loe kawkruk maw, kahing Sithaw ih toksak hanah kadueh toksakhaih thung hoiah kasae kahoih panoekhaih palung to ciimsak aep tih?
15Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
15To pongah duekhaih rang hoiah kaom hmaloe lokmaihaih tlim ah kaom kaminawk ih zaehaih to akrang moe, kawk ih kaminawk mah dungzan lokmaihaih qawk toep o thai hanah, anih loe lokmaihaih kangtha Laicaeh ah oh.
16In the case of a will, it is necessary to establish the death of the one who made it,
16Hmuenmae pongah lokmaihaih sak naah doeh a koehhaih to caksak hanah, lokmaihaih sahkung duekhaih to patuek han angaih.
17because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
17To lokmaihaih sahkung hing nathung, lokmaihaih loe cak thai ai vop: kami to duek pacoengah ni lokmaihaih to caak vop.
18That is why even the first covenant was not put into effect without blood.
18To pongah hmaloe lokmaihaih mataeng doeh athii hoiah ni caksak.
19For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people,
19Mosi mah kaminawk boih khaeah kaalok to kroek pae naah, maitaw caa athii, maeh athii, tui, kamling tuumui hoi hyssop thing tanghang to lak pacoengah, Cabu hoi kaminawk boih to athii hoiah a haeh,
20saying, “This is the blood of the covenant, which God has commanded you to keep.”
20anih mah, hae loe Sithaw mah nangcae khaeah paek ih lokmaihaih athii ah oh, tiah a thuih pae.
21In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship.
21To baktih toengah kahni im hoi toksakhaih hmuenmaenawk boih doeh athii hoiah a haeh pae.
22According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
22Kaalok baktih toengah hmuennawk boih athii hoiah ni pasaeh, athii long ai ah loe zae tahmenhaih to om ai.
23So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these.
23To pongah van ah kaom hmuennawk ih tahlip ah kaom hmuen mataeng doeh hae tiah angbawhaih rang hoiah ciimsak han angaih nahaeloe, van ah kaom tangtang hmuennawk cae loe kahoih kue angbawnhaih hoiah ciimsak han oh.
24For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
24Kri loe loktang ih tahlip ah kaom, ban hoi sak ih kaciim ahmuen ah akun ai; aicae zuengah Sithaw hmaa ah amtueng hanah, van thungah ni akunh:
25Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
25qaima mah Kaciim Koek ahmuen ah kalah athii hoiah saning kruek akun baktih toengah, Anih loe angmah hoi angmah angpaek hanah vaihi hoi vaihi akun ai;
26Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
26to tiah vaihi hoi vaihi angpaek nahaeloe, anih loe long oh tangsuek nathuem hoi vai nazetto maw dueh tih boeh: toe vaihi loe angmah hoi angmah angpaekhaih rang hoiah, zaehaih ciimsak hanah, long tue boeng naah vaito ah amtueng kang boeh.
27Just as man is appointed to die once, and after that to face judgment,
27Kami loe vaito ni dueh tih, to pacoengah lokcaekhaih to om tih:
28so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
28to baktih toengah Kri loe paroeai kaminawk ih zaehaih to phawh hanah, angmah hoi angmah vaito ah angpaek kang boeh; to pacoengah loe Anih mah zaehaih ciimsak han ih na ai ah, Anih zing kaminawk pahlong hanah, amtueng let bae vop tih.
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