1 Kolinitō 14
Tongan Bible, Revised West VersionTranslation
Tongan Bible, Revised West Version
Berean Standard Bible
1Tuli ki he ʻofa, pea holi ki he ngaahi foaki fakalaumālie, kae lahi pe ke mou kikite.
1Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
2He ko ia ʻoku lea ʻi he lea taʻeʻilo, ʻoku ʻikai lea ia ki he tangata, ka ki he ʻOtua: he ʻoku ʻikai ʻilo ia ʻe ha taha; ka ʻoku lea ʻaki ʻe ia ʻae ngaahi meʻa fufū ʻi he laumālie.
2For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.
3Ka ko ia ʻoku kikite, ʻoku lea ia ki he kakai ke langa hake, mo enginaki, mo fakafiemālie.
3But he who prophesies speaks to men for their edification, encouragement, and comfort.
4Ko ia ʻoku lea ʻi he lea taʻeʻiloa, ʻoku ne langa hake ʻe ia ia; ka ko ia ʻoku kikite, ʻoku ne langa hake ʻae siasi.
4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church.
5ʻAmusiaange ʻeau ʻoku mou lea kotoa pē ʻi he lea kehekehe, kae lahi pe ke mou kikite: he ʻoku lahi hake ʻaia ʻoku kikite ʻiate ia ʻoku lea ʻi he lea kehekehe, ʻo kapau ʻoku ʻikai ke ne fakamatala, koeʻuhi ke maʻu ai ʻe he siasi ʻae langa hake.
5I wish that all of you could speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets so that the church may be edified.
6Pea ko eni, ʻe kāinga, kapau te u ʻalu atu kiate kimoutolu ʻoku ou lea ʻi he lea kehekehe, ko e hā ʻeku ʻaonga kiate kimoutolu, ʻo kapau ʻe ʻikai te u lea kiate kimoutolu ʻi he fakahā, pe ʻi he ʻilo, pe ʻi he kikite, pe ʻi he akonaki?
6Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
7Pea ko e ngaahi meʻa taʻemoʻui ka ʻoku ongo, pe ko ha fangufangu, pe ha haʻape, kapau ʻe ʻikai fai kehekehe ia ʻi he ongo, ʻe ʻilo fēfē pe ko e hā ʻoku ifi, pe ko e hā ʻoku tā?
7Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?
8He kapau ʻoku ongo noa mai ʻae meʻa lea, ko hai te ne teu ia ki he tau?
8Again, if the trumpet sounds a muffled call, who will prepare for battle?
9Pea ʻe pehē pe ʻakimoutolu, ʻo kapau ʻe ʻikai te mou lea ʻaki ʻae ʻelelo ʻae lea ʻilongofua, ʻe ʻilo fēfē pe ko e hā ia ʻoku lea ʻaki? He temou lea ki he ʻatā.
9So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
10Pea neongo ʻoku ai ʻae ngaahi lea kehekehe ʻi māmani, pea ʻikai ha taha taʻehanoʻuhinga,
10Assuredly, there are many different languages in the world, yet none of them is without meaning.
11Ka ʻi he ʻikai te u ʻilo hono ʻuhinga ʻoe lea, teu tatau mo e muli kiate ia ʻoku lea, pea ko e muli kiate au ʻaia ʻoku lea mai.
11If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
12Pea ke pehē pe ʻakimoutolu, koeʻuhi ko hoʻomou fai feinga ki he ngaahi foaki fakalaumālie, mou kumi ke mou poto hake ʻi hono langa hake ʻoe siasi.
12It is the same with you. Since you are eager to have spiritual gifts, strive to excel in gifts that build up the church.
13Ko ia ia ʻoku lea ʻi he lea taʻeʻiloa, ke ne kole ʻe ia ke ne fai hono fakamatala.
13Therefore, the one who speaks in a tongue should pray that he may interpret.
14He kapau ʻoku ou lotu ʻi he lea taʻeʻiloa, ʻoku lotu hoku laumālie, ka ʻoku taʻefua ʻeku ʻilo.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15Pea ka ko ia pea hā? Te u lotu ʻaki ʻae laumālie, pea te u lotu ʻaki ʻae ʻilo foki: teu hiva ʻaki ʻae laumālie, pea teu hiva ʻaki ʻae ʻilo foki.
15What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
16Ka ʻikai, pea ka ke ka fakafetaʻi ʻaki ʻae laumālie, ʻe fēfeeʻi ʻene pehē, “ʻEmeni,’ ʻi hoʻo fakafetaʻi, ʻaia ʻoku nofo ʻi he potu ʻoe taʻepoto, he ʻoku ʻikai te ne ʻilo ʻaia ʻoku ke lea ʻaki?
16Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
17He ko e moʻoni ʻoku ke fakafetaʻi lelei, ka ʻoku ʻikai langa hake ai ha tokotaha.
17You may be giving thanks well enough, but the other one is not edified.
18ʻOku ou fakafetaʻi ki hoku ʻOtua, ʻoku lahi ʻeku lea ʻaki ʻae lea kehekehe ʻiate kimoutolu kotoa pē:
18I thank God that I speak in tongues more than all of you.
19Ka ʻoku lelei kiate au ʻeku lea ʻaki ʻae lea ʻilo ʻe nima pe ʻi he siasi, koeʻuhi ke ako ʻaki ʻae niʻihi, ʻi he lea ʻe mano ʻi he lea taʻeʻiloa.
19But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
20ʻE kāinga, ʻoua naʻa mou anga fakatamaiki ʻi he ʻilo: ʻi he anga kovi ke mou tatau mo e valevale, ka mou tangata pe ʻi he ʻilo.
20Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.
21Kuo tohi eni ʻi he fono, “ʻOku pehē ʻe he ʻEiki, Te u lea ki he kakai ni ʻaki ʻae kau tangata lea kehe mo e loungutu kehe; ka neongo ia kotoa pē ʻe ʻikai te nau fanongo ai kiate au.”
21It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
22Ko ia ko e ngaahi lea kehekehe ko e fakaʻilonga, ka ʻoku ʻikai kiate kinautolu ʻoku tui, ka kiate kinautolu ʻoku taʻetui: ka ko e kikite ʻoku ʻikai maʻanautolu ʻoku taʻetui, ka kiate kinautolu ʻoku tui.
22Tongues, then, are a sign, not for believers, but for unbelievers. Prophecy, however, is for believers, not for unbelievers.
23Ko ia kapau kuo kātoa ʻae siasi ki he potu pe taha, pea lea kotoa pē ʻaki ʻae ngaahi lea kehekehe, pea hū ki ai ha niʻihi ʻoku taʻepoto, pe taʻetui, ʻikai te nau lau kuo mou faha?
23So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
24Pea kapau ʻoku kikite kotoa pē, pea hū ki ai ha taha ʻoku taʻetui, pe ha taʻepoto, kuo takitalaʻi kotoa pē ia, kuo fakamaau kotoa pē ia:
24But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
25Pea pehē pe hono fakahā ʻoe ngaahi meʻa fufū ʻa hono loto; pea tō fakafoʻohifo ia ki hono mata, pea hū ki he ʻOtua, ʻo fakahā ko e moʻoni ʻoku ʻiate kinautolu ʻae ʻOtua.
25and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
26Pea ʻoku fēfē, ʻe kāinga? ʻOka mou ka fakataha ʻoku mou taki taha maʻu ha saame, ha akonaki, ha lea kehe, ha fakahā, ha fakamatala. Ke fai kotoa pē ʻae meʻa ke langa hake.
26What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
27Kapau ʻoku lea ha taha ʻi he lea taʻeʻiloa, ke fai ʻe he toko ua, pea lahi ʻoka toko tolu, ʻonau lelea taha pe; pea ke fakamatala ʻe ha tokotaha.
27If anyone speaks in a tongue, two, or at most three, should speak in turn, and someone must interpret.
28Pea kapau ʻoku ʻikai ha taha ke fakamatala, ke longo pē ia ʻi he siasi; pea tuku ke lea ia kiate ia pe, pea ki he ʻOtua.
28But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
29Ke lea ʻae kau kikite ʻe toko ua pe toko tolu, pea fakamaau ki ai ʻae niʻihi.
29Two or three prophets should speak, and the others should weigh carefully what is said.
30Kapau ʻoku fakaʻilo ha meʻa ki ha tokotaha ʻoku nofo ofi, ke longo pē ʻae ʻuluaki.
30And if a revelation comes to someone who is seated, the first speaker should stop.
31He te mou kikite hokohoko kotoa pē, koeʻuhi ke akonekina kotoa pē, pea ke fakafiemālieʻi kotoa pē.
31For you can all prophesy in turn so that everyone may be instructed and encouraged.
32He ko e ngaahi laumālie ʻoe kau kikite, ʻoku faʻa puleʻi ʻe he kau kikite.
32The spirits of prophets are subject to prophets.
33He ʻoku ʻikai mei he ʻOtua ʻae maveuveu, ka ko e melino, ʻo hangē ko ia ʻoku ʻi he ngaahi siasi kotoa pē ʻoe kakai māʻoniʻoni.
33For God is not a God of disorder, but of peace—as in all the churches of the saints.
34Ke longo pē homou kau fefine ʻi he ngaahi siasi: he ʻoku ʻikai ngofua kiate kinautolu ke lea: ka ke nau anganofo, ʻo hangē foki ko e tala ʻe he fono.
34Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
35Pea kapau te nau fie ʻilo ha meʻa, ke nau fehuʻi ki honau husepāniti ʻi ʻapi: he ko e meʻa fakamā ke lea ʻae fefine ʻi he siasi.
35If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
36He ko e moʻoni naʻe haʻu ʻae folofola ʻae ʻOtua meiate kimoutolu? Pe naʻe hoko atu ia kiate kimoutolu pe?
36Did the word of God originate with you? Or are you the only ones it has reached?
37Kapau ʻoku mahalo ʻe ha taha ko e palōfita ia, pe ko e fakalaumālie, tuku ke fakahā ʻe ia, ko e ngaahi meʻa ʻoku ou tohi atu kiate kimoutolu, ko e ngaahi fekau ia ʻae ʻEiki.
37If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
38Pea kapau ʻoku ai ha taha ʻoku taʻeʻilo, ke ʻiate ia pe ʻene taʻeʻilo.
38But if anyone ignores this, he himself will be ignored.
39Ko ia, ʻe kāinga, mou holi ke mou kikite, pea ʻoua naʻa taʻofi ʻae lea ʻaki ʻae lea kehekehe.
39So, my brothers, be eager to prophesy, and do not forbid speaking in tongues.
40Ka ke fai ʻae ngaahi meʻa kotoa pē ke matamatalelei, pea fai hokohoko lelei pe.
40But everything must be done in a proper and orderly manner.
Tip: use the ← and → keys to turn chapters.