1 Kolinitō 14
Tongan Bible, Revised West VersionTranslation
Tongan Bible, Revised West Version
World English Bible
1Tuli ki he ʻofa, pea holi ki he ngaahi foaki fakalaumālie, kae lahi pe ke mou kikite.
1Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
2He ko ia ʻoku lea ʻi he lea taʻeʻilo, ʻoku ʻikai lea ia ki he tangata, ka ki he ʻOtua: he ʻoku ʻikai ʻilo ia ʻe ha taha; ka ʻoku lea ʻaki ʻe ia ʻae ngaahi meʻa fufū ʻi he laumālie.
2For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
3Ka ko ia ʻoku kikite, ʻoku lea ia ki he kakai ke langa hake, mo enginaki, mo fakafiemālie.
3But he who prophesies speaks to men for their edification, exhortation, and consolation.
4Ko ia ʻoku lea ʻi he lea taʻeʻiloa, ʻoku ne langa hake ʻe ia ia; ka ko ia ʻoku kikite, ʻoku ne langa hake ʻae siasi.
4He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
5ʻAmusiaange ʻeau ʻoku mou lea kotoa pē ʻi he lea kehekehe, kae lahi pe ke mou kikite: he ʻoku lahi hake ʻaia ʻoku kikite ʻiate ia ʻoku lea ʻi he lea kehekehe, ʻo kapau ʻoku ʻikai ke ne fakamatala, koeʻuhi ke maʻu ai ʻe he siasi ʻae langa hake.
5Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6Pea ko eni, ʻe kāinga, kapau te u ʻalu atu kiate kimoutolu ʻoku ou lea ʻi he lea kehekehe, ko e hā ʻeku ʻaonga kiate kimoutolu, ʻo kapau ʻe ʻikai te u lea kiate kimoutolu ʻi he fakahā, pe ʻi he ʻilo, pe ʻi he kikite, pe ʻi he akonaki?
6But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7Pea ko e ngaahi meʻa taʻemoʻui ka ʻoku ongo, pe ko ha fangufangu, pe ha haʻape, kapau ʻe ʻikai fai kehekehe ia ʻi he ongo, ʻe ʻilo fēfē pe ko e hā ʻoku ifi, pe ko e hā ʻoku tā?
7Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
8He kapau ʻoku ongo noa mai ʻae meʻa lea, ko hai te ne teu ia ki he tau?
8For if the trumpet gave an uncertain sound, who would prepare himself for war?
9Pea ʻe pehē pe ʻakimoutolu, ʻo kapau ʻe ʻikai te mou lea ʻaki ʻae ʻelelo ʻae lea ʻilongofua, ʻe ʻilo fēfē pe ko e hā ia ʻoku lea ʻaki? He temou lea ki he ʻatā.
9So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
10Pea neongo ʻoku ai ʻae ngaahi lea kehekehe ʻi māmani, pea ʻikai ha taha taʻehanoʻuhinga,
10There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
11Ka ʻi he ʻikai te u ʻilo hono ʻuhinga ʻoe lea, teu tatau mo e muli kiate ia ʻoku lea, pea ko e muli kiate au ʻaia ʻoku lea mai.
11If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
12Pea ke pehē pe ʻakimoutolu, koeʻuhi ko hoʻomou fai feinga ki he ngaahi foaki fakalaumālie, mou kumi ke mou poto hake ʻi hono langa hake ʻoe siasi.
12So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13Ko ia ia ʻoku lea ʻi he lea taʻeʻiloa, ke ne kole ʻe ia ke ne fai hono fakamatala.
13Therefore let him who speaks in another language pray that he may interpret.
14He kapau ʻoku ou lotu ʻi he lea taʻeʻiloa, ʻoku lotu hoku laumālie, ka ʻoku taʻefua ʻeku ʻilo.
14For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15Pea ka ko ia pea hā? Te u lotu ʻaki ʻae laumālie, pea te u lotu ʻaki ʻae ʻilo foki: teu hiva ʻaki ʻae laumālie, pea teu hiva ʻaki ʻae ʻilo foki.
15What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
16Ka ʻikai, pea ka ke ka fakafetaʻi ʻaki ʻae laumālie, ʻe fēfeeʻi ʻene pehē, “ʻEmeni,’ ʻi hoʻo fakafetaʻi, ʻaia ʻoku nofo ʻi he potu ʻoe taʻepoto, he ʻoku ʻikai te ne ʻilo ʻaia ʻoku ke lea ʻaki?
16Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
17He ko e moʻoni ʻoku ke fakafetaʻi lelei, ka ʻoku ʻikai langa hake ai ha tokotaha.
17For you most certainly give thanks well, but the other person is not built up.
18ʻOku ou fakafetaʻi ki hoku ʻOtua, ʻoku lahi ʻeku lea ʻaki ʻae lea kehekehe ʻiate kimoutolu kotoa pē:
18I thank my God, I speak with other languages more than you all.
19Ka ʻoku lelei kiate au ʻeku lea ʻaki ʻae lea ʻilo ʻe nima pe ʻi he siasi, koeʻuhi ke ako ʻaki ʻae niʻihi, ʻi he lea ʻe mano ʻi he lea taʻeʻiloa.
19However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20ʻE kāinga, ʻoua naʻa mou anga fakatamaiki ʻi he ʻilo: ʻi he anga kovi ke mou tatau mo e valevale, ka mou tangata pe ʻi he ʻilo.
20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
21Kuo tohi eni ʻi he fono, “ʻOku pehē ʻe he ʻEiki, Te u lea ki he kakai ni ʻaki ʻae kau tangata lea kehe mo e loungutu kehe; ka neongo ia kotoa pē ʻe ʻikai te nau fanongo ai kiate au.”
21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
22Ko ia ko e ngaahi lea kehekehe ko e fakaʻilonga, ka ʻoku ʻikai kiate kinautolu ʻoku tui, ka kiate kinautolu ʻoku taʻetui: ka ko e kikite ʻoku ʻikai maʻanautolu ʻoku taʻetui, ka kiate kinautolu ʻoku tui.
22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
23Ko ia kapau kuo kātoa ʻae siasi ki he potu pe taha, pea lea kotoa pē ʻaki ʻae ngaahi lea kehekehe, pea hū ki ai ha niʻihi ʻoku taʻepoto, pe taʻetui, ʻikai te nau lau kuo mou faha?
23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
24Pea kapau ʻoku kikite kotoa pē, pea hū ki ai ha taha ʻoku taʻetui, pe ha taʻepoto, kuo takitalaʻi kotoa pē ia, kuo fakamaau kotoa pē ia:
24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
25Pea pehē pe hono fakahā ʻoe ngaahi meʻa fufū ʻa hono loto; pea tō fakafoʻohifo ia ki hono mata, pea hū ki he ʻOtua, ʻo fakahā ko e moʻoni ʻoku ʻiate kinautolu ʻae ʻOtua.
25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
26Pea ʻoku fēfē, ʻe kāinga? ʻOka mou ka fakataha ʻoku mou taki taha maʻu ha saame, ha akonaki, ha lea kehe, ha fakahā, ha fakamatala. Ke fai kotoa pē ʻae meʻa ke langa hake.
26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
27Kapau ʻoku lea ha taha ʻi he lea taʻeʻiloa, ke fai ʻe he toko ua, pea lahi ʻoka toko tolu, ʻonau lelea taha pe; pea ke fakamatala ʻe ha tokotaha.
27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
28Pea kapau ʻoku ʻikai ha taha ke fakamatala, ke longo pē ia ʻi he siasi; pea tuku ke lea ia kiate ia pe, pea ki he ʻOtua.
28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
29Ke lea ʻae kau kikite ʻe toko ua pe toko tolu, pea fakamaau ki ai ʻae niʻihi.
29Let two or three of the prophets speak, and let the others discern.
30Kapau ʻoku fakaʻilo ha meʻa ki ha tokotaha ʻoku nofo ofi, ke longo pē ʻae ʻuluaki.
30But if a revelation is made to another sitting by, let the first keep silent.
31He te mou kikite hokohoko kotoa pē, koeʻuhi ke akonekina kotoa pē, pea ke fakafiemālieʻi kotoa pē.
31For you all can prophesy one by one, that all may learn and all may be exhorted.
32He ko e ngaahi laumālie ʻoe kau kikite, ʻoku faʻa puleʻi ʻe he kau kikite.
32The spirits of the prophets are subject to the prophets,
33He ʻoku ʻikai mei he ʻOtua ʻae maveuveu, ka ko e melino, ʻo hangē ko ia ʻoku ʻi he ngaahi siasi kotoa pē ʻoe kakai māʻoniʻoni.
33for God is not a God of confusion but of peace, as in all the assemblies of the saints.
34Ke longo pē homou kau fefine ʻi he ngaahi siasi: he ʻoku ʻikai ngofua kiate kinautolu ke lea: ka ke nau anganofo, ʻo hangē foki ko e tala ʻe he fono.
34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
35Pea kapau te nau fie ʻilo ha meʻa, ke nau fehuʻi ki honau husepāniti ʻi ʻapi: he ko e meʻa fakamā ke lea ʻae fefine ʻi he siasi.
35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
36He ko e moʻoni naʻe haʻu ʻae folofola ʻae ʻOtua meiate kimoutolu? Pe naʻe hoko atu ia kiate kimoutolu pe?
36What!? Was it from you that the word of God went out? Or did it come to you alone?
37Kapau ʻoku mahalo ʻe ha taha ko e palōfita ia, pe ko e fakalaumālie, tuku ke fakahā ʻe ia, ko e ngaahi meʻa ʻoku ou tohi atu kiate kimoutolu, ko e ngaahi fekau ia ʻae ʻEiki.
37If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
38Pea kapau ʻoku ai ha taha ʻoku taʻeʻilo, ke ʻiate ia pe ʻene taʻeʻilo.
38But if anyone is ignorant, let him be ignorant.
39Ko ia, ʻe kāinga, mou holi ke mou kikite, pea ʻoua naʻa taʻofi ʻae lea ʻaki ʻae lea kehekehe.
39Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
40Ka ke fai ʻae ngaahi meʻa kotoa pē ke matamatalelei, pea fai hokohoko lelei pe.
40Let all things be done decently and in order.
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