Korineto I. 14
Baibala Hemolele (Hawaiian Bible, 1868 revision)
World English Bible
1E HAHAI oukou mamuli o ke aloha, a e iini oukou i na oihana o ka Uhane, e iini nui nae ma ka wanana ana aku.
1Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.
2O ka mea olelo i ka olelo e, aole ia i olelo i kanaka, aka, i ke Akua no; no ka mea, aohe mea nana e lohe pono; aka, ma ka uhane, ua olelo ia i na mea pohihihi.
2For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.
3O ka mea wanana aku, olelo no ia i kanaka, ma ka mea e naauao ai, a me ka mea e ikaika ai, a me ka mea e oluolu ai.
3But he who prophesies speaks to men for their edification, exhortation, and consolation.
4O ka mea olelo i ka olelo e, ua hoonaauao oia ia ia iho; aka, o ka mea wanana aku, ua hoonaauao ia i ka ekalesia.
4He who speaks in another language edifies himself, but he who prophesies edifies the assembly.
5Ua makemake au e olelo oukou a pau i ka olelo e, e aho no nae ke wanana aku oukou a pau; no ka mea, ua oi ka mea wanana mamua o ka mea olelo i ka olelo e, ke hoakaka ole ia, i loaa ka naauao i ka ekalesia.
5Now I desire to have you all speak with other languages, but even more that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.
6E na hoahanau e, ina e hele aku au io oukou la, me ka olelo i ka olelo e, pehea la e pono ai oukou in'u, ke olelo ole aku au ma ka hoike ana, a ma ka hoonaauao ana, a ma ka wanana ana, a ma ke ao ana aku?
6But now, brothers, if I come to you speaking with other languages, what would I profit you unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?
7A o na mea kani, oia ole, o ka ohe, o ka lira paha, ina aole i hoomaopopoia ke kani ana, pehea la e ikea ai ke ano o ka hookiokio ana, a me ka hookanikani ana?
7Even lifeless things that make a sound, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?
8Ina i kani maopopo ole ka pu, owai la ka mea hoomakaukau ia ia iho no ke kaua?
8For if the trumpet gave an uncertain sound, who would prepare himself for war?
9Pela no hoi oukou, ina aole oukou e olelo ma ka waha i na mea maopopo ke lohe ia, pehea la e ikea ai ka mea i oleloia? no ka mea, e olelo no oukou i ka makani.
9So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.
10Manomano paha na olelo ma ke ao nei, aole i koe kekahi me ke ano ole.
10There are, it may be, so many kinds of languages in the world, and none of them is without meaning.
11Aka, ina aole au i ike i ke ano o ka olelo, e lilo no wau i mea naaupo i ka mea nana e olelo mai; a e lilo no ka mea e olelo ana, i naaupo ia'u.
11If then I don’t know the meaning of the language, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.
12Pela hoi, me oukou e iini nei i na oihana o ka Uhane, e iini oukou, i pakela ae oukou i ka hoonaauao aku i ka ekalesia.
12So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.
13Nolaila, o ka mea olelo i ka olelo e, e pule ia, i hiki ia ia ke hoakaka aku.
13Therefore let him who speaks in another language pray that he may interpret.
14No ka mea, ina e pule au ma ka olelo e, ua pule kuu uhane, aka, o ko'u naau ike, ua hua ole ia.
14For if I pray in another language, my spirit prays, but my understanding is unfruitful.
15Heaha la hoi? E pule no wau ma ka uhane, a e pule no hoi ma ka naau ike. E hiraeni no wau ma ka uhane, a e himeni no ma ka naau ike.
15What should I do? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.
16Ina e hoomaikai aku oe me ka uhane wale no, pehea la e hiki ai i ka mea e noho ana ma ka naaupo, ke olelo, Amene, i kau hoomaikaf ana aku; no ka mea, aole ia i loho i ka mea au i olelo ai.
16Otherwise, if you bless with the spirit, how will he who fills the place of the unlearned say the “Amen” at your giving of thanks, seeing he doesn’t know what you say?
17Ua pono nae kau hoomaikai ana, aka, aole kela i hoonaauaoia.
17For you most certainly give thanks well, but the other person is not built up.
18Ke aloha aku nei au i ke Akua, e pakela ana au mamua o oukou a pau ma ka olelo i na olelo e:
18I thank my God, I speak with other languages more than you all.
19Aka, ma ka aha ekalesia, no ka hoonaauao ia hai, ua oi aku ko'u make make o olelo i na huaolelo elima ma ke ano maopopo, i na huaolelo he umi tausani ma ka olelo e.
19However, in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.
20E na hoahanau e, mai lilo oukou i kamalii ma ka naauao; ma ka hewa no e kamalii ai, aka, ma ka naauao e lilo oukou i kanaka makua.
20Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.
21Ua palapalaia ma ke kanawai, Me na olelo e, a me na lehelehe e, e olelo aku ai au i keia poe kanaka; aole nae lakou e hoolohe mai ia'u ma ia mea, wahi a ka Haku.
21In the law it is written, “By men of strange languages and by the lips of strangers I will speak to this people. They won’t even listen to me that way, says the Lord.”
22No ia mea, he hoailona ka olelo e, aole no ka poe manaoio, aka, no ka poe manaoio ole: a o ka wanana, aole ia na ka poe hoomaloka, na ka poe manaoio no.
22Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.
23Nolaila, ina i akoakoaia ka ekalesia a pau ma kahi hookahi, a olelo lakou a pau ma ka olelo ano e, a i komo mai hoi ka poe naaupo paha, a hoomaloka paha, aole anei lakou e olelo ae, Ua hehena oukou?
23If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?
24Aka, ina wanana na mea a pau, a hele mai kekahi mea hoomaloka, a naaupo paha, ua aoia oia e na mea a pau, ua ahewaia oia e na mea a pau.
24But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.
25Pela e hoomaopopoia mai ai na mea huna o kona naau; a e hoomana aku ia i ke Akua, me ka moe o kona alo ilalo, a e hai aku no hoi ia i ka oiaio o ko ke Akua noho pu ana me oukou.
25And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.
26Pehea la hoi, e na hoahanau? I ko oukou akoakoa ana, he himeni no ka kela mea keia mea, a he manao no, a he olelo ano e, he wanana, a he olelo hoakaka. E pono no e hanaia na mea a pau ma ka mea e naauao ai.
26What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.
27Ina e olelo kekahi ma ka olelo e, i elua wale no laua e olelo, a ina ekolu, ua nui loa ia; e pakahi hoi lakou, a na kekahi e hoakaka mai.
27If any man speaks in another language, let there be two, or at the most three, and in turn; and let one interpret.
28Aka, ina aole mea nana e hoakaka mai, e noho malie ia maloko o ka ekalesia; a e olelo oia ia ia iho, a i ke Akua hoi.
28But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself and to God.
29A o na kau la hoi, e olelo lakou, i elua, a i ekolu paha, a e nana mai hoi ka poe i koe.
29Let two or three of the prophets speak, and let the others discern.
30Ina he mea i hoikeia mai na kekahi e noho ana, e pono no i ka mea mua e noho malie.
30But if a revelation is made to another sitting by, let the first keep silent.
31No ka mea, e pono ia oukou a pau ke wanana pakahi aku, i naauao na kanaka a pau, i oluolu hoi na kanaka a pau.
31For you all can prophesy one by one, that all may learn and all may be exhorted.
32No ka mea, o ka mea a ka Uhane iloko o ke kaula, ua malama no ia i ke kaula.
32The spirits of the prophets are subject to the prophets,
33Aole na ke Akua mai ka uluaoa, o ke kuikahi no kana, a pela no ma na halawai haipule a pau.
33for God is not a God of confusion but of peace, as in all the assemblies of the saints.
34E noho malie no ka oukou wahine ma ka aha ekalesia, no ka mea, aole i aeia mai ia lakou e olelo; e hoolohe wale no lakou, e like me ka ke kanawai i olelo mai ai.
34Let the wives be quiet in the assemblies, for it has not been permitted for them to be talking except in submission, as the law also says,
35A ina manao lakou e aoia, e ninau lakou i ka lakou kane, ma ko lakou wahi iho; no ka mea, he mea hilahila ke olelo ka wahine ma ka ekalesia.
35if they desire to learn anything. “Let them ask their own husbands at home, for it is shameful for a wife to be talking in the assembly.”
36Mai o oukou mai anei ka olelo a ke Akua i hele mai ai? I hele aku anei ia io oukou la wale no?
36What!? Was it from you that the word of God went out? Or did it come to you alone?
37Ina i manao kekahi o oukou, he kaula paha ia, he mea ike i ka mea o ka uhane paha, e pono ia ia ke ae mai i ka oiaio o ka olelo a'u e palapala aku nei, o ke kauoha keia a ka Haku.
37If any man thinks himself to be a prophet or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.
38Aka, ina e naaupo kekahi, e naaupo no.
38But if anyone is ignorant, let him be ignorant.
39No ia mea, e na hoahanau, e iini oukou ma ka wanana, aole hoi e papa aku i ka olelo ana ma ka olelo e.
39Therefore, brothers, desire earnestly to prophesy, and don’t forbid speaking with other languages.
40E hana i na mea a pau ma ka maikai, a me ka hoonohonoho pono.
40Let all things be done decently and in order.
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