ΜΑΚΚΑΒΑΙΩΝ Βʹ 1
Septuagint (Brenton Greek text, with Apocrypha)Original language
Septuagint (Brenton Greek text, with Apocrypha)
Douay-Rheims Bible, American Edition (1899)
1ΤΟΙΣ ἀδελφοῖς τοῖς κατʼ Αἴγυπτον Ἰουδαίοις χαίρειν· οἱ ἀδελφοὶ οἱ ἐν Ἱεροσολύμοις Ἰουδαῖοι, καὶ οἱ ἐν τῇ χώρᾳ τῆς Ἰουδαίας, εἰρήνην ἀγαθήν.
1To the brethren the Jews that are throughout Egypt, the brethren, the Jews that are in Jerusalem, and in the land of Judea, send health, and good peace.
2Καὶ ἀγαθοποιήσαι ὑμῖν ὁ Θεὸς, καὶ μνησθείη τῆς διαθήκης αὐτοῦ τῆς πρὸς Ἁβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ τῶν δούλων αὐτοῦ τῶν πιστῶν.
2May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:
3Καὶ δῴη ὑμῖν καρδίαν πᾶσιν εἰς τὸ σέβεσθαι αὐτὸν, καὶ ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ, καὶ ψυχῇ βουλομένῃ·
3And give you all a heart to worship him, and to do his will with a great heart, and a willing mind.
4Καὶ διανοίξαι τὴν καρδίαν ὑμῶν ἐν τῷ νόμῳ αὐτοῦ, καὶ ἐν τοῖς προστάγμασι, καὶ εἰρήνην ποιήσαι,
4May he open your heart in his law, and in his commandments, and send you peace.
5καὶ ἐπακούσαι ὑμῶν τῶν δεήσεων, καὶ καταλλαγείη ὑμῖν, καὶ μὴ ὑμᾶς ἐγκαταλίποι ἐν καιρῷ πονηρῷ.
5May he hear your prayers, and be reconciled unto you, and never forsake you in the evil time.
6Καὶ νῦν ὧδέ ἐσμεν προσευχόμενοι περὶ ὑμῶν.
6And now here we are praying for you.
7Βασιλεύοντος Δημητρίου ἔτους ἑκατοστοῦ ἑξηκοστοῦ ἐννατου, ἡμεῖς ὁ Ιουδαῖοι γεγραφήκαμεν ὑμῖν ἐν τῇ θλίψει, καὶ ἐν τῇ ἀκμῇ τῇ ἐπελθούσῃ ἡμῖν ἐν τοῖς ἔτεσι τούτοις, ἀφʼ οὗ ἀπέστη Ἰάσων καὶ οἱ μετʼ αὐτοῦ ἀπὸ τῆς ἁγίας γῆς, καὶ τῆς βασιλείας·
7When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.
8καὶ ἐνεπύρισαν τὸν πυλῶνα, καὶ ἐξέχεαν αἷμα ἀθῶον· καὶ ἐδεήθημεν τοῦ Κυρίου, καὶ εἰσηκούσθημεν, καὶ προσηνέγκαμεν θυσίαν, καὶ σεμίδαλιν, καὶ ἐξήψαμεν τοὺς λύχνους, καὶ προεθήκαμεν τοὺς ἄρτους.
8They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the leaves.
9Καὶ νῦν ἵνα ἄγητε τὰς ἡμέρας τῆς σκηνοπηγίας τοῦ Χασελεὺ μηνός.
9And now celebrate ye the days of Scenopegia in the month of Casleu.
10Ἔτους ἑκατοστοῦ ὀγδοηκοστοῦ καὶ ὀγδόου οἱ ἐν Ἱεροσολύμοις, καὶ οἱ ἐν τῇ Ἰουδαίᾳ, καὶ ἡ γερουσία, καὶ Ἰούδας Ἀριστοβούλῳ διδασκάλῳ Πτολεμαίου τοῦ βασιλέως, ὄντι δὲ ἀπὸ τοῦ τῶν χριστῶν ἱερέων γένους, καὶ τοῖς ἐν Αἰγύπτῳ Ἰουδαίοις, χαίρειν καὶ ὑγιαίνειν.
10In the year Bone hundred and eighty-eight, the people that is at Jerusalem, and in Judea, and the senate, and Judas, to Aristobolus, the preceptor of king Ptolemee, who is of the stock of the anointed priests, and to the Jews that are in Egypt, health and welfare.
11Ἐκ μεγάλων κινδύνων ὑπὸ τοῦ Θεοῦ σεσωσμένοι, μεγάλως εὐχαριστοῦμεν αὐτῷ, ὡς ἂν πρὸς βασιλέα παρατασσόμενοι.
11Having been delivered by God out of great dangers, we give him great thanks, forasmuch as we have been in war with such a king.
12Αὐτὸς γὰρ ἐξέβρασε τοὺς παραταξαμένους ἐν τῇ ἁγίᾳ πόλει.
12For he made numbers of men swarm out of Persia that have fought against us, and the holy city.
13Εἰς γὰρ τὴν Περσίδα γενόμενος ὁ ἡγεμὼν, καὶ ἡ περὶ αὐτὸν ἀνυπόστατος δοκοῦσα εἶναι δύναμις, κατεκόπησαν ἐν τῷ τῆς Ναναίας ἱερῷ, παραλογισμῷ χρησαμένων τῶν περὶ τὴν Ναναίαν ἱερέων.
13For when the leader himself was in Persia, and with him a very great army, he fell in the temple of Nanea, being deceived by the counsel of the priests of Nanea.
14Ὡς γὰρ συνοικήσων αὐτῇ παρεγένετο εἰς τὸν τόπον ὅ, τε Ἀντίοχος, καὶ οἱ σὺν αὐτῷ φίλοι, χάριν τοῦ λαβεῖν τὰ χρήματα εἰς φερνῆς λόγον·
14For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.
15Καὶ προθέντων αὐτὰ τῶν ἱερέων τῆς Ναναίος, κᾀκείνου προσελθόντος μετʼ ὀλίγων εἰς τὸν περίβολον τοῦ τεμένους, συγκλείσαντες τὸ ἱερὸν, ὡς εἰσῆλθεν Ἀντίοχος,
15And when the priests of Nanea had set it forth, and he with a small company had entered into the compass of the temple, they shut the temple,
16ἀνοίξαντες τὴν τοῦ φατνώματος κρυπτὴν θύραν, βάλλοντες πέτρους συνεκεραύνωσαν τὸν ἡγεμόνα, καὶ μέλη ποιήσαντες, καὶ τὰς κεφαλὰς ἀφελόντες, τοῖς ἔξω παρέῤῥιψαν.
16When Antiochus was came in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.
17Κατὰ πάντα εὐλογητὸς ἡμῶν ὁ Θεὸς, ὃς παρέδωκε τοὺς ἀσεβήσαντας.
17Blessed be God in all things, who hath delivered up the wicked.
18Μέλλοντες οὖν ἄγειν ἐν τῷ Χασελεὺ πέμπτῃ καὶ εἰκάδι τὸν καθαρισμὸν τοῦ ἱεροῦ, δεόν ἡγησάμεθα διασαφῆσαι ὑμῖν, ἵνα καὶ αὐτοὶ ἄγητε τῆς σκηνοπηγίας καὶ τοῦ πυρός, ὅτε Νεεμίας οἰκοδομήσας τό, τε ἱερὸν καὶ τὸ θυσιαστήριον, ἀνήνεγκε θυσίαν.
18Therefore whereas we purpose to keep the purification of the temple on the five and twentieth day of the month of Casleu, we thought it necessary to signify it to you: that you also may keep the day of Scenopegia, and the day of the fire, that was given when Nehemias offered sacrifice, after the temple and the altar was built.
19Καὶ γὰρ ὅτε εἰς τὴν Περσικὴν ἤγοντο οἱ πατέρες ἡμῶν, οἵ τότε εὐσεβεῖς ἱερεῖς λαβόντες ἀπὸ τοῦ πυρὸς τοῦ θυσιαστηρίου λαθραίως, κατέκρυψαν ἐν κοιλώματι φρέατος τάξιν ἔχοντος ἀνύδρον, ἐν ᾧ κατησφαλίσαντο, ὥστε πᾶσιν ἄγνωστον εἶναι τὸν τόπον.
19For when our fathers were led in Persia, the priests that then were worshippers of God took privately the fire from the altar, and hid it in a valley where there was a deep pit without water, and there they kept it safe, so that the place was unknown to all men.
20Διελθόντων δὲ ἐτῶν ἱκανῶν, ὅτε ἔδοξεν τῷ Θεῷ, ἀποσταλεὶς Νεεμίας ὑπὸ τοῦ βασιλέως τῆς Περσίδος, τοὺς ἐκγόνους τῶν ἱερέων τῶν ἀποκρυψάντων ἔπεμψεν ἐπὶ τὸ πῦρ·
20But when many years had passed, and it pleased God that Nehemias should be sent by the king of Persia, he sent some of the posterity of those priests that had hid it, to seek for the fire: and as they told us, they found no fire, but thick water.
21ὡς δὲ διεσάφησαν ἡμῖν μὴ εὑρηκέναι πῦρ, ἀλλὰ ὕδωρ παχύ, ἐκέλευσεν αὐτοὺς ἀποβάψαντας φέρειν· ὡς δὲ ἀνηνέχθη τὰ τῶν θυσιῶν, ἐκέλευσε τοὺς ἱερεῖς Νεεμίας ἐπιῤῥᾶναι τῷ ὕδατι τά τε ξύλα, καὶ τὰ ἐπικείμενα.
21Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.
22Ὡς δὲ ἐγένετο τοῦτο, καὶ χρόνος διῆλθεν ὅτε ἥλιος ἀνέλαμψε πρότερον ἐπινεφὴς ὤν, ἀνήφθη πυρὰ μεγάλη, ὥστε θαυμάσαι πάντας.
22And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.
23Προσευχὴν δὲ ἐποιήσαντο οἱ ἱερεῖς δαπανωμένης τῆς θυσίας, οἵ τε ἱερεῖς, καὶ πάντες, καταρχομένου Ἰωνάθου, τῶν δὲ λοιπῶν ἐπιφωνούντων, ὡς Νεεμίου.
23And all the priests made prayer, while the sacrifice was consuming, Jonathan beginning, and the rest answering.
24Ἦν δὲ ἡ προσευχὴ τὸν τρόπον ἔχουσα τοῦτον· Κύριε Κύριε ὁ Θεὸς ὁ πάντων κτίστης, ὁ φοβερὸς, καὶ ἰσχυρὸς, καὶ δίκαιος, καὶ ἐλεήμων, ὁ μόνος βασιλεὺς καὶ χρηστὸς,
24And the prayer of Nehemias was after this manner: O Lord God, Creator of all things, dreadful and strong, just and merciful, who alone art the goad king,
25ὁ μόνος χορηγός, ὁ μόνος δίκαιος, καὶ παντοκράτωρ, καὶ αἰώνιος, ὁ διασώζων τὸν Ἰσραὴλ ἐκ παντος κακοῦ, ὁ ποιήσας τοὺς πατέρας ἐκλεκτούς, καὶ ἁγιάσας αὐτούς,
25Who alone art gracious, who alone art just, and almighty, and eternal, who deliverest Israel from all evil, who didst choose the fathers and didst sanctify them:
26πρόσδεξαι τὴν θυσίαν ὑπὲρ παντὸς τοῦ λαοῦ σου Ἰσραὴλ, καὶ διαφύλαξον τὴν μερίδα σου καὶ καθαγίασον.
26Receive the sacrifice for all thy people Israel, and preserve thy own portion, and sanctify it.
27Ἐπισυνάγαγε τὴν διασπορὰν ἡμῶν, ἐλευθέρωσον τοὺς δουλεύοντας ἐν τοῖς ἔθνεσι, τοὺς ἐξουθενημένους καὶ βδελυκτοὺς ἔπιδε, καὶ γνώτωσαν τὰ ἔθνη ὅτι σὺ εἶ ὁ Θεὸς ἡμῶν.
27Gather together our scattered people, deliver them that are slaves to the Gentiles, and look upon them that are despised and abhorred: that the Gentiles may know that thou art our God.
28Βασάνισον τοὺς καταδυναστεύοντας, καὶ ἐξυβρίζοντας ἐν ὑπερηφανίᾳ·
28Punish them that oppress us, and that treat us injuriously with pride.
29Καταφύτευσον τὸν λαόν σου εἰς τὸν τόπον τὸν ἅγιόν σου, καθὼς εἶπε Μωυσῆς.
29Establish thy people in thy holy place, as Moses hath spoken.
30Οἱ δὲ ἱερεῖς ἐπέψαλλον τοὺς ὕμνους.
30And the priests sung hymns till the sacrifice was consumed.
31Καθὼς δὲ ἀνηλώθη τὰ τῆς θυσίας, καὶ τὸ περιλειπόμενον ὕδωρ, ὁ Νεεμίας ἐκέλευσε λίθους μείζονας καταχεῖν.
31And when the sacrifice was consumed, Nehemias commanded the water that was left to be poured out upon the great stones.
32Ὡς δὲ τοῦτο ἐγενήθη, φλὸξ ἀνήφθη· τοῦ δὲ ἀπὸ τοῦ θυσιαστηρίου ἀντιλάμψαντος φωτὸς ἐδαπανήθη.
32Which being done, there was kindled a dame from them: but it was consumed by the light that shined from the altar.
33Ὡς δὲ φανερὸν ἐγενήθη τὸ πρᾶγμα, καὶ διηγγέλη τῷ βασιλεῖ τῶν Περσῶν, ὅτι εἰς τὸν τόπον οὗ τὸ πῦρ ἄπέκρυψαν οἱ μεταχθέντες ἱερεῖς, τὸ ὕδωρ ἐφάνη, ἀφʼ οὗ καὶ οἱ περὶ τὸν Νεεμίαν ἥγνισαν τὰ τῆς θυσίας.
33And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.
34Περιφράξας δὲ ὁ βασιλεὺς ἱερὸν ἐποίησε, δοκιμάσας τὸ πρᾶγμα.
34And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.
35Καὶ οἷς ἐχαρίζετο ὁ βασιλεὺς πολλὰ διάφορα ἐλάμβανε καὶ μετεδίδου.
35And when he had proved it, he gave the priests many goods, and divers presents, and he took and distributed them to them with his own hand.
36Προσηγόρευσαν δὲ οἱ περὶ τὸν Νεεμίαν τοῦτο Νέφθαρ, ὃ διερμηνεύεται Καθαρισμός· καλεῖται δὲ παρὰ τοῖς πολλοῖς Νεφθαεί.
36And Nehemias called this place Nephthar, which is interpreted purification. But many call it Nephi.
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