Mattheum 13
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
World English Bible
1In illo die exiens Jesus de domo, sedebat secus mare.
1On that day Jesus went out of the house and sat by the seaside.
2Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
2Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
3et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
4As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
5Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
6When the sun had risen, they were scorched. Because they had no root, they withered away.
7Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
7Others fell among thorns. The thorns grew up and choked them.
8Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
8Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9Qui habet aures audiendi, audiat.
9He who has ears to hear, let him hear.”
10Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
10The disciples came, and said to him, “Why do you speak to them in parables?”
11Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
12For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
13Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14Et adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
14In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
15Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
15for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
16“But blessed are your eyes, for they see; and your ears, for they hear.
17Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18Vos ergo audite parabolam seminantis.
18“Hear, then, the parable of the farmer.
19Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
19When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
20What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
21non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
23What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
24Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
25cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
26But when the blade sprang up and produced grain, then the darnel weeds appeared also.
27Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
28Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
28“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
32quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
33Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
33He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
34Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
37He answered them, “He who sows the good seed is the Son of Man,
38Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
38the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
39Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.
39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
40Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.
40As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
41Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
42et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
42and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
43Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
44“Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
45Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
45“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
46Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
46who having found one pearl of great price, he went and sold all that he had and bought it.
47Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
47“Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
48Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
48which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
49Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,
49So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
50et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
50and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
51Intellexistis hæc omnia? Dicunt ei: Etiam.
51Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
52He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
53When Jesus had finished these parables, he departed from there.
54Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
54Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
55Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
56et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
56Aren’t all of his sisters with us? Where then did this man get all of these things?”
57Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
58Et non fecit ibi virtutes multas propter incredulitatem illorum.
58He didn’t do many mighty works there because of their unbelief.
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