Lucam
Chapter 13
Clementine Vulgate, 1598

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Lucam 13

Clementine Vulgate, 1598
King James Version with Apocrypha
1Aderant autem quidam ipso in tempore, nuntiantes illi de Galilæis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
1There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.
2Et respondens dixit illis: Putatis quod hi Galilæi præ omnibus Galilæis peccatores fuerint, quia talia passi sunt?
2And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?
3Non, dico vobis: sed nisi pœnitentiam habueritis, omnes similiter peribitis.
3I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4Sicut illi decem et octo, supra quos cecidit turris in Siloë, et occidit eos: putatis quia et ipsi debitores fuerint præter omnes homines habitantes in Jerusalem?
4Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5Non, dico vobis: sed si pœnitentiam non egeritis, omnes similiter peribitis.
5I tell you, Nay: but, except ye repent, ye shall all likewise perish.
6Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quærens fructum in illa, et non invenit.
6¶ He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
7Dixit autem ad cultorem vineæ: Ecce anni tres sunt ex quo venio quærens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
7Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
8At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora,
8And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it :
9et siquidem fecerit fructum: sin autem, in futurum succides eam.
9And if it bear fruit, well : and if not, then after that thou shalt cut it down.
10Erat autem docens in synagoga eorum sabbatis.
10And he was teaching in one of the synagogues on the sabbath.
11Et ecce mulier, quæ habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
11¶ And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself .
12Quam cum videret Jesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
12And when Jesus saw her, he called her to him , and said unto her, Woman, thou art loosed from thine infirmity.
13Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
13And he laid his hands on her: and immediately she was made straight, and glorified God.
14Respondens autem archisynagogus, indignans quia sabbato curasset Jesus, dicebat turbæ: Sex dies sunt in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
14And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
15Respondens autem ad illum Dominus, dixit: Hypocritæ, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a præsepio, et ducit adaquare?
15The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
16Hanc autem filiam Abrahæ, quam alligavit Satanas, ecce decem et octo annis, non oportuit solvi a vinculo isto die sabbati?
16And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
17Et cum hæc diceret, erubescebant omnes adversarii ejus: et omnis populus gaudebat in universis, quæ gloriose fiebant ab eo.
17And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
18Dicebat ergo: Cui simile est regnum Dei, et cui simile æstimabo illud?
18¶ Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
19Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres cæli requieverunt in ramis ejus.
19It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
20Et iterum dixit: Cui simile æstimabo regnum Dei?
20And again he said, Whereunto shall I liken the kingdom of God?
21Simile est fermento, quod acceptum mulier abscondit in farinæ sata tria, donec fermentaretur totum.
21It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
22Et ibat per civitates et castella, docens, et iter faciens in Jerusalem.
22And he went through the cities and villages, teaching, and journeying toward Jerusalem.
23Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
23Then said one unto him, Lord, are there few that be saved? And he said unto them,
24Contendite intrare per angustam portam: quia multi, dico vobis, quærent intrare, et non poterunt.
24¶ Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
25Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
25When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
26tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
26Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
27Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
27But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
28Ibi erit fletus et stridor dentium: cum videritis Abraham, et Isaac, et Jacob, et omnes prophetas in regno Dei, vos autem expelli foras.
28There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
29Et venient ab oriente, et occidente, et aquilone, et austro, et accumbent in regno Dei.
29And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
30Et ecce sunt novissimi qui erunt primi, et sunt primi qui erunt novissimi.
30And, behold, there are last which shall be first, and there are first which shall be last.
31In ipsa die accesserunt quidam pharisæorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
31¶ The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
32Et ait illis: Ite, et dicite vulpi illi: Ecce ejicio dæmonia, et sanitates perficio hodie, et cras, et tertia die consummor.
32And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
33Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Jerusalem.
33Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
34Jerusalem, Jerusalem, quæ occidis prophetas, et lapidas eos qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
34O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
35Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus qui venit in nomine Domini.
35Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

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