Leviticus 15
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1Locutusque est Dominus ad Moysen et Aaron, dicens:
1And the LORD said to Moses and Aaron,
2Loquimini filiis Israël, et dicite eis: Vir, qui patitur fluxum seminis, immundus erit.
2“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
3Et tunc judicabitur huic vitio subjacere, cum per singula momenta adhæserit carni ejus, atque concreverit fœdus humor.
3This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
4Omne stratum, in quo dormierit, immundum erit, et ubicumque sederit.
4Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
5Si quis hominum tetigerit lectum ejus, lavabit vestimenta sua, et ipse lotus aqua, immundus erit usque ad vesperum.
5Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.
6Si sederit ubi ille sederat, et ipse lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
6Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
7Qui tetigerit carnem ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
7Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
8Si salivam hujuscemodi homo jecerit super eum qui mundus est, lavabit vestimenta sua: et lotus aqua, immundus erit usque ad vesperum.
8If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.
9Sagma, super quo sederit, immundum erit:
9Any saddle on which the man with the discharge rides will be unclean.
10et quidquid sub eo fuerit, qui fluxum seminis patitur, pollutum erit usque ad vesperum. Qui portaverit horum aliquid, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
10Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.
11Omnis, quem tetigerit qui talis est, non lotis ante manibus, lavabit vestimenta sua, et lotus aqua, immundus erit usque ad vesperum.
11If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
12Vas fictile quod tetigerit confringetur: vas autem ligneum lavabitur aqua.
12Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
13Si sanatus fuerit qui hujuscemodi sustinet passionem, numerabit septem dies post emundationem sui, et lotis vestibus et toto corpore in aquis viventibus, erit mundus.
13When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
14Die autem octavo sumet duos turtures, aut duos pullos columbæ, et veniet in conspectum Domini ad ostium tabernaculi testimonii, dabitque eos sacerdoti:
14On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
15qui faciet unum pro peccato et alterum in holocaustum: rogabitque pro eo coram Domino, ut emundetur a fluxi seminis sui.
15The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.
16Vir de quo egreditur semen coitus, lavabit aqua omne corpus suum: et immundus erit usque ad vesperum.
16When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
17Vestem et pellem, quam habuerit, lavabit aqua, et immunda erit usque ad vesperum.
17Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
18Mulier, cum qua coierit, lavabitur aqua, et immunda erit usque ad vesperum.
18If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.
19Mulier, quæ redeunte mense patitur fluxum sanguinis, septem diebus separabitur.
19When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
20Omnis qui tetigerit eam, immundus erit usque ad vesperum:
20Anything on which she lies or sits during her menstruation will be unclean,
21et in quo dormierit vel sederit diebus separationis suæ, polluetur.
21and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
22Qui tetigerit lectum ejus, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperum.
22Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
23Omne vas, super quo illa sederit, quisquis attigerit, lavabit vestimenta sua: et ipse lotus aqua, pollutus erit usque ad vesperum.
23And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
24Si coierit cum ea vir tempore sanguinis menstrualis, immundus erit septem diebus: et omne stratum, in quo dormierit, polluetur.
24If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
25Mulier, quæ patitur multis diebus fluxum sanguinis non in tempore menstruali, vel quæ post menstruum sanguinem fluere non cessat, quamdiu subjacet huic passioni, immunda erit quasi sit in tempore menstruo.
25When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.
26Omne stratum, in quo dormierit, et vas in quo sederit, pollutum erit.
26Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
27Quicumque tetigerit ea, lavabit vestimenta sua: et ipse lotus aqua, immundus erit usque ad vesperam.
27Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
28Si steterit sanguis, et fluere cessaverit, numerabit septem dies purificationis suæ:
28When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
29et die octavo offeret pro se sacerdoti duos turtures, aut duos pullos columbarum, ad ostium tabernaculi testimonii:
29On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
30qui unum faciet pro peccato, et alterum in holocaustum, rogabitque pro ea coram Domino, et pro fluxu immunditiæ ejus.
30The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
31Docebitis ergo filios Israël ut caveant immunditiam, et non moriantur in sordibus suis, cum polluerint tabernaculum meum quod est inter eos.
31You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
32Ista est lex ejus, qui patitur fluxum seminis, et qui polluitur coitu,
32This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
33et quæ menstruis temporibus separatur, vel quæ jugi fluit sanguine, et hominis qui dormierit cum ea.
33of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
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