ΛΕΥΙΤΙΚΟΝ 15
Septuagint (Greek Old Testament), second editionOriginal language
Septuagint (Greek Old Testament), second edition
Berean Standard Bible
1ΚΑΙ ἐλάλησε Κύριος πρὸς Μωυσῆν καὶ Ἀαρὼν λέγων·
1And the LORD said to Moses and Aaron,
2λάλησον τοῖς υἱοῖς Ἰσραήλ, καὶ ἐρεῖς αὐτοῖς· ἀνδρὶ ἀνδρί, ᾧ ἐὰν γένηται ρύσις ἐκ τοῦ σώματος αὐτοῦ, ἡ ρύσις αὐτοῦ ἀκάθαρτός ἐστι.
2“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
3καὶ οὗτος ὁ νόμος τῆς ἀκαθαρσίας αὐτοῦ· ρέων γόνον ἐκ σώματος αὐτοῦ, ἐκ τῆς ρύσεως, ἧς συνέστηκε τὸ σῶμα αὐτοῦ διὰ τῆς ρύσεως, αὕτη ἡ ἀκαθαρσία αὐτοῦ ἐν αὐτῷ· πᾶσαι αἱ ἡμέραι ρύσεως σώματος αὐτοῦ, ᾗ συνέστηκε τὸ σῶμα αὐτοῦ διά τῆς ρύσεως, ἀκαθαρσία αὐτοῦ ἐστι.
3This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
4πᾶσα κοίτη, ἐφ᾿ ἧς ἐὰν κοιμηθῇ ἐπ᾿ αὐτῆς ὁ γονορρυής, ἀκάθαρτός ἐστι, καὶ πᾶν σκεῦος ἐφ᾿ ὃ ἂν καθίσῃ ἐπ᾿ αὐτὸ ὁ γονορρυής, ἀκάθαρτον ἔσται.
4Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
5καὶ ἄνθρωπος, ὃς ἐὰν ἅψηται τῆς κοίτης αὐτοῦ, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας·
5Anyone who touches his bed must wash his clothes and bathe with water, and he will be unclean until evening.
6καὶ ὁ καθήμενος ἐπὶ τοῦ σκεύους, ἐφ᾿ ὃ ἐὰν καθίσῃ ὁ γονορρυής, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας·
6Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
7καὶ ὁ ἁπτόμενος τοῦ χρωτὸς τοῦ γονορρυοῦς πλυνεῖ τὰ ἱμάτια καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
7Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
8ἐὰν δὲ προσσιελίσῃ ὁ γονορρυὴς ἐπὶ τὸν καθαρόν, πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
8If the man with the discharge spits on one who is clean, that person must wash his clothes and bathe with water, and he will be unclean until evening.
9καὶ πᾶν ἐπίσαγμα ὄνου, ἐφ᾿ ὃ ἂν ἐπιβῇ ἐπ᾿ αὐτὸ ὁ γονορρυής, ἀκάθαρτον ἔσται ἕως ἑσπέρας.
9Any saddle on which the man with the discharge rides will be unclean.
10καὶ πᾶς ὁ ἁπτόμενος ὅσα ἂν ᾖ ὑποκάτω αὐτοῦ, ἀκάθαρτος ἔσται ἕως ἑσπέρας· καί ὁ αἴρων αὐτὰ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
10Whoever touches anything that was under him will be unclean until evening, and whoever carries such things must wash his clothes and bathe with water, and he will be unclean until evening.
11καὶ ὅσον ἐὰν ἅψηται ὁ γονορρυής, καὶ τὰς χεῖρας οὐ νένιπται ὕδατι, πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
11If the man with the discharge touches anyone without first rinsing his hands with water, the one who was touched must wash his clothes and bathe with water, and he will be unclean until evening.
12καὶ σκεῦος ὀστράκινον, οὗ ἂν ἅψηται ὁ γονορρυής, συντριβήσεται· καὶ σκεῦος ξύλινον νιφήσεται ὕδατι καὶ καθαρὸν ἔσται.
12Any clay pot that the man with the discharge touches must be broken, and any wooden utensil must be rinsed with water.
13ἐὰν δὲ καθαρισθῇ ὁ γονορρυὴς ἐκ τῆς ρύσεως αὐτοῦ, καὶ ἐξαριθμηθήσεται αὐτῷ ἑπτὰ ἡμέρας εἰς τὸν καθαρισμὸν αὐτοῦ, καὶ πλυνεῖ τὰ ἱμάτια αὐτοῦ καὶ λούσεται τὸ σῶμα ὕδατι καὶ καθαρὸς ἔσται.
13When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
14καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται ἑαυτῷ δύο τρυγόνας ἢ δύο νεοσσοὺς περιστερῶν καὶ οἴσει αὐτὰ ἔναντι Κυρίου ἐπὶ τὰς θύρας τῆς σκηνῆς τοῦ μαρτυρίου καὶ δώσει αὐτὰ τῷ ἱερεῖ.
14On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
15καὶ ποιήσει αὐτὰ ὁ ἱερεὺς μίαν περὶ ἁμαρτίας καὶ μίαν εἰς ὁλοκαύτωμα. καὶ ἐξιλάσεται περὶ αὐτοῦ ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ τῆς ρύσεως αὐτοῦ.
15The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.
16Καὶ ἄνθρωπος, ᾧ ἂν ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, καὶ λούσεται ὕδατι πᾶν τὸ σῶμα αὐτοῦ καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
16When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
17καὶ πᾶν ἱμάτιον καὶ πᾶν δέρμα, ἀφ᾿ ὃ ἐὰν ᾖ ἐπ᾿ αὐτὸ κοίτη σπέρματος, καὶ πλυθήσεται ὕδατι καὶ ἀκάθαρτον ἔσται ἕως ἑσπέρας.
17Any clothing or leather on which there is an emission of semen must be washed with water, and it will remain unclean until evening.
18καὶ γυνὴ ἐὰν κοιμηθῇ ἀνὴρ μετ᾿ αὐτῆς κοίτην σπέρματος, καὶ λούσονται ὕδατι καὶ ἀκάθαρτοι ἔσονται ἕως ἑσπέρας.
18If a man lies with a woman and there is an emission of semen, both must bathe with water, and they will remain unclean until evening.
19Καὶ γυνή, ἥτις ἐὰν ᾖ ρέουσα αἵματι, καὶ ἔσται ἡ ρύσις αὐτῆς ἐν τῷ σώματι αὐτῆς, ἑπτὰ ἡμέρας ἔσται ἐν τῇ ἀφέδρῳ αὐτῆς· πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται ἕως ἑσπέρας,
19When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
20καὶ πᾶν, ἐφ᾿ ὃ ἐὰν κοιτάζηται ἐπ᾿ αὐτὸ ἐν τῇ ἀφέδρῳ αὐτῆς, ἀκάθαρτον ἔσται. καὶ πᾶν ἐφ᾿ ὃ ἐὰν ἐπικαθίσῃ ἐπ᾿ αὐτό, ἀκάθαρτον ἔσται.
20Anything on which she lies or sits during her menstruation will be unclean,
21καὶ πᾶς ὃς ἐὰν ἅψηται τῆς κοίτης αὐτῆς, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται τὸ σῶμα αὐτοῦ ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
21and anyone who touches her bed must wash his clothes and bathe with water, and he will be unclean until evening.
22καὶ πᾶς ὁ ἁπτόμενος παντὸς σκεύους, οὗ ἐὰν καθίσῃ ἐπ᾿ αὐτό, πλυνεῖ τὰ ἱμάτια αὐτοῦ, καὶ λούσεται ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
22Whoever touches any furniture on which she was sitting must wash his clothes and bathe with water, and he will be unclean until evening.
23ἐὰν δὲ ἐν τῇ κοίτῃ αὐτῆς οὔσης, ἢ ἐπὶ τοῦ σκεύους, οὗ ἐὰν καθίσῃ ἐπ᾿ αὐτῷ ἐν τῷ ἅπτεσθαι αὐτὸν αὐτῆς, ἀκάθαρτος ἔσται ἕως ἑσπέρας.
23And whether it is a bed or furniture on which she was sitting, whoever touches it will be unclean until evening.
24ἐὰν δὲ κοίτῃ κοιμηθῇ τις μετ᾿ αὐτῆς καὶ γένηται ἡ ἀκαθαρσία αὐτῆς ἐπ᾿ αὐτῷ, ἀκάθαρτος ἔσται ἑπτὰ ἡμέρας. καὶ πᾶσα κοίτη, ἐφ᾿ ᾗ ἂν κοιμηθῇ ἐπ᾿ αὐτῇ, ἀκάθαρτος ἔσται.
24If a man lies with her and her menstrual flow touches him, he will be unclean for seven days, and any bed on which he lies will become unclean.
25Καὶ γυνὴ ἐὰν ρέῃ ρύσει αἵματος ἡμέρας πλείους, οὐκ ἐν καιρῷ τῆς ἀφέδρου αὐτῆς, ἐὰν καὶ ρέῃ μετὰ τὴν ἄφεδρον αὐτῆς, πᾶσαι αἱ ἡμέραι ρύσεως ἀκαθαρσίας αὐτῆς, καθάπερ αἱ ἡμέραι τῆς ἀφέδρου αὐτῆς, ἔσται ἀκάθαρτος.
25When a woman has a discharge of her blood for many days at a time other than her menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her menstruation.
26καὶ πᾶσα κοίτη, ἐφ᾿ ἧς ἐὰν κοιμηθῇ ἐπ᾿ αὐτῆς πάσας τὰς ἡμέρας τῆς ρύσεως, κατὰ τὴν κοίτην τῆς ἀφέδρου ἔσται αὐτῇ, καὶ πᾶν σκεῦος, ἐφ᾿ ὃ ἐὰν καθίσῃ ἐπ᾿ αὐτό, ἀκάθαρτον ἔσται κατὰ τὴν ἀκαθαρσίαν τῆς ἀφέδρου.
26Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
27πᾶς ὁ ἁπτόμενος αὐτῆς ἀκάθαρτος ἔσται, καὶ πλυνεῖ τὰ ἱμάτια καὶ λούσεται τὸ σῶμα ὕδατι καὶ ἀκάθαρτος ἔσται ἕως ἑσπέρας.
27Anyone who touches these things will be unclean; he must wash his clothes and bathe with water, and he will be unclean until evening.
28ἐὰν δὲ καθαρισθῇ ἀπὸ τῆς ρύσεως, καὶ ἐξαριθμήσεται αὐτῇ ἑπτὰ ἡμέρας καὶ μετὰ ταῦτα καθαρισθήσεται.
28When a woman is cleansed of her discharge, she must count off seven days, and after that she will be ceremonially clean.
29καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ λήψεται αὕτη δύο τρυγόνας, ἢ δύο νεοσσοὺς περιστερῶν, καὶ οἴσει αὐτὰ πρὸς τὸν ἱερέα ἐπὶ τὴν θύραν τῆς σκηνῆς τοῦ μαρτυρίου.
29On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
30καὶ ποιήσει ὁ ἱερεὺς τὴν μίαν περὶ ἁμαρτίας καὶ τὴν μίαν εἰς ὁλοκαύτωμα. καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεὺς ἔναντι Κυρίου ἀπὸ ρύσεως ἀκαθαρσίας αὐτῆς.
30The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
31Καὶ εὐλαβεῖς ποιήσεται τοὺς υἱοὺς Ἰσραὴλ ἀπὸ τῶν ἀκαθαρσιῶν αὐτῶν, καὶ οὐκ ἀποθανοῦνται διὰ τὴν ἀκαθαρσίαν αὐτῶν ἐν τῷ μιαίνειν αὐτοὺς τὴν σκηνήν μου τὴν ἐν αὐτοῖς.
31You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.
32οὗτος ὁ νόμος τοῦ γονορρυοῦς. καὶ ἐάν τινι ἐξέλθῃ ἐξ αὐτοῦ κοίτη σπέρματος, ὥστε μιανθῆναι ἐν αὐτῇ,
32This is the law of him who has a discharge, of the man who has an emission of semen whereby he is unclean,
33καὶ τῇ αἱμορροούσῃ ἐν τῇ ἀφέδρῳ αὐτῆς, καὶ ὁ γονορρυὴς ἐν τῇ ρύσει αὐτοῦ, τῷ ἄρσενι ἢ τῇ θηλείᾳ, καὶ τῷ ἀνδρί, ὃς ἐὰν κοιμηθῇ μετὰ ἀποκαθημένης.
33of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
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