Galatas 2
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
King James Version with Apocrypha
1Deinde post annos quatuordecim, iterum ascendi Jerosolymam cum Barnaba, assumpto et Tito.
1Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
2Ascendi autem secundum revelationem: et contuli cum illis Evangelium, quod prædico in gentibus, seorsum autem iis qui videbantur aliquid esse: ne forte in vacuum currerem, aut cucurrissem.
2And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
3Sed neque Titus, qui mecum erat, cum esset gentilis, compulsus est circumcidi:
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
4sed propter subintroductos falsos fratres, qui subintroierunt explorare libertatem nostram, quam habemus in Christo Jesu, ut nos in servitutem redigerent.
4And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
5Quibus neque ad horam cessimus subjectione, ut veritas Evangelii permaneat apud vos:
5To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
6ab iis autem, qui videbantur esse aliquid (quales aliquando fuerint, nihil mea interest: Deus personam hominis non accipit): mihi enim qui videbantur esse aliquid, nihil contulerunt.
6But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
7Sed e contra cum vidissent quod creditum est mihi Evangelium præputii, sicut et Petro circumcisionis
7But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
8(qui enim operatus est Petro in apostolatum circumcisionis, operatus est et mihi inter gentes):
8(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
9et cum cognovissent gratiam, quæ data est mihi, Jacobus, et Cephas, et Joannes, qui videbantur columnæ esse, dextras dederunt mihi, et Barnabæ societatis: ut nos in gentes, ipsi autem in circumcisionem:
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
10tantum ut pauperum memores essemus, quod etiam sollicitus fui hoc ipsum facere.
10Only they would that we should remember the poor; the same which I also was forward to do.
11Cum autem venisset Cephas Antiochiam, in faciem ei restiti, quia reprehensibilis erat.
11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
12Prius enim quam venirent quidam a Jacobo, cum gentibus edebat: cum autem venissent, subtrahebat, et segregabat se, timens eos qui ex circumcisione erant.
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13Et simulationi ejus consenserunt ceteri Judæi, ita ut et Barnabas duceretur ab eis in illam simulationem.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
14Sed cum vidissem quod non recte ambularent ad veritatem Evangelii, dixi Cephæ coram omnibus: Si tu, cum Judæus sis, gentiliter vivis, et non judaice: quomodo gentes cogis judaizare?
14But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
15Nos natura Judæi, et non ex gentibus peccatores.
15We who are Jews by nature, and not sinners of the Gentiles,
16Scientes autem quod non justificatur homo ex operibus legis, nisi per fidem Jesu Christi: et nos in Christo Jesu credimus, ut justificemur ex fide Christi, et non ex operibus legis: propter quod ex operibus legis non justificabitur omnis caro.
16Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
17Quod si quærentes justificari in Christo, inventi sumus et ipsi peccatores, numquid Christus peccati minister est? Absit.
17But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
18Si enim quæ destruxi, iterum hæc ædifico: prævaricatorem me constituo.
18For if I build again the things which I destroyed, I make myself a transgressor.
19Ego enim per legem, legi mortuus sum, ut Deo vivam: Christo confixus sum cruci.
19For I through the law am dead to the law, that I might live unto God.
20Vivo autem, jam non ego: vivit vero in me Christus. Quod autem nunc vivo in carne: in fide vivo Filii Dei, qui dilexit me, et tradidit semetipsum pro me.
20I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
21Non abjicio gratiam Dei. Si enim per legem justitia, ergo gratis Christus mortuus est.
21I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
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