Corinthios Ii 11
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
World English Bible
1Utinam sustineretis modicum quid insipientiæ meæ, sed et supportare me:
1I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
2æmulor enim vos Dei æmulatione. Despondi enim vos uni viro, virginem castam exhibere Christo.
2For I am jealous over you with a godly jealousy. For I promised you in marriage to one husband, that I might present you as a pure virgin to Christ.
3Timeo autem ne sicut serpens Hevam seduxit astutia sua, ita corrumpantur sensus vestri, et excidant a simplicitate, quæ est in Christo.
3But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
4Nam si is qui venit, alium Christum prædicat, quem non prædicavimus, aut alium spiritum accipitis, quem non accepistis: aut aliud Evangelium, quod non recepistis: recte pateremini.
4For if he who comes preaches another Jesus whom we didn’t preach, or if you receive a different spirit which you didn’t receive, or a different “good news” which you didn’t accept, you put up with that well enough.
5Existimo enim nihil me minus fecisse a magnis Apostolis.
5For I reckon that I am not at all behind the very best apostles.
6Nam etsi imperitus sermone, sed non scientia, in omnibus autem manifestati sumus vobis.
6But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
7Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini? quoniam gratis Evangelium Dei evangelizavi vobis?
7Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?
8Alias ecclesias expoliavi, accipiens stipendium ad ministerium vestrum.
8I robbed other assemblies, taking wages from them that I might serve you.
9Et cum essem apud vos, et egerem, nulli onerosus fui: nam quod mihi deerat, suppleverunt fratres, qui venerunt a Macedonia: et in omnibus sine onere me vobis servavi, et servabo.
9When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
10Est veritas Christi in me, quoniam hæc gloriatio non infringetur in me in regionibus Achaiæ.
10As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
11Quare? quia non diligo vos? Deus scit.
11Why? Because I don’t love you? God knows.
12Quod autem facio, et faciam: ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.
12But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us.
13Nam ejusmodi pseudoapostoli sunt operarii subdoli, transfigurantes se in apostolos Christi.
13For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.
14Et non mirum: ipse enim Satanas transfigurat se in angelum lucis.
14And no wonder, for even Satan masquerades as an angel of light.
15Non est ergo magnum, si ministri ejus transfigurentur velut ministri justitiæ: quorum finis erit secundum opera ipsorum.
15It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
16Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier),
16I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
17quod loquor, non loquor secundum Deum, sed quasi in insipientia, in hac substantia gloriæ.
17That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.
18Quoniam multi gloriantur secundum carnem: et ego gloriabor.
18Seeing that many boast after the flesh, I will also boast.
19Libenter enim suffertis insipientes, cum sitis ipsi sapientes.
19For you bear with the foolish gladly, being wise.
20Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit.
20For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.
21Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte. In quo quis audet (in insipientia dico) audeo et ego:
21To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
22Hebræi sunt, et ego: Israëlitæ sunt, et ego: semen Abrahæ sunt, et ego.
22Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
23Ministri Christi sunt (ut minus sapiens dico), plus ego: in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.
23Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often.
24A Judæis quinquies, quadragenas, una minus, accepi.
24Five times I received forty stripes minus one from the Jews.
25Ter virgis cæsus sum, semel lapidatus sum: ter naufragium feci, nocte et die in profundo maris fui,
25Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
26in itineribus sæpe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus:
26I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
27in labore et ærumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate,
27in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
28præter illa quæ extrinsecus sunt, instantia mea quotidiana, sollicitudo omnium ecclesiarum.
28Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.
29Quis infirmatur, et ego non infirmor? quis scandalizatur, et ego non uror?
29Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
30Si gloriari oportet, quæ infirmitatis meæ sunt, gloriabor.
30If I must boast, I will boast of the things that concern my weakness.
31Deus et Pater Domini nostri Jesu Christi, qui est benedictus in sæcula, scit quod non mentior.
31The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.
32Damasci præpositus gentis Aretæ regis custodiebat civitatem Damascenorum ut me comprehenderet:
32In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.
33et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.
33I was let down in a basket through a window by the wall, and escaped his hands.
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