Corinthios I 9
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Douay-Rheims Bible, American Edition (1899)
1Non sum liber? non sum Apostolus? nonne Christum Jesum Dominum nostrum vidi? nonne opus meum vos estis in Domino?
1Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?
2Et si aliis non sum Apostolus, sed tamen vobis sum: nam signaculum apostolatus mei vos estis in Domino.
2And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.
3Mea defensio apud eos qui me interrogant, hæc est:
3My defence with them that do examine me is this.
4Numquid non habemus potestatem manducandi et bibendi?
4Have not we power to eat and to drink?
5numquid non habemus potestatem mulierem sororem circumducendi sicut et ceteri Apostoli, et fratres Domini, et Cephas?
5Have we not power to carry about a woman, a sister, as well as the rest of the apostles, and the brethren of the Lord, and Cephas?
6aut ego solus, et Barnabas, non habemus potestatem hoc operandi?
6Or I only and Barnabas, have not we power to do this?
7Quis militat suis stipendiis umquam? quis plantat vineam, et de fructu ejus non edit? quis pascit gregem, et de lacte gregis non manducat?
7Who serveth as a soldier at any time, at his own charges? Who planteth a vineyard, and eateth not of the fruit thereof? Who feedeth the flock, and eateth not of the milk of the flock?
8Numquid secundum hominem hæc dico? an et lex hæc non dicit?
8Speak I these things according to man? Or doth not the law also say these things?
9Scriptum est enim in lege Moysi: Non alligabis os bovi trituranti. Numquid de bobus cura est Deo?
9For it is written in the law of Moses: Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10an propter nos utique hoc dicit? Nam propter nos scripta sunt: quoniam debet in spe qui arat, arare: et qui triturat, in spe fructus percipiendi.
10Or doth he say this indeed for our sakes? For these things are written for our sakes: that he that plougheth, should plough in hope; and he that thrasheth, in hope to receive fruit.
11Si nos vobis spiritualia seminavimus, magnum est si nos carnalia vestra metamus?
11If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
12Si alii potestatis vestræ participes sunt, quare non potius nos? Sed non usi sumus hac potestate: sed omnia sustinemus, ne quod offendiculum demus Evangelio Christi.
12If others be partakers of this power over you, why not we rather? Nevertheless, we have not used this power: but we bear all things, lest we should give any hindrance to the gospel of Christ.
13Nescitis quoniam qui in sacrario operantur quæ de sacrario sunt, edunt: et qui altari deserviunt, cum altari participant?
13Know you not, that they who work in the holy place, eat the things that are of the holy place; and they that serve the altar, partake with the altar?
14Ita et Dominus ordinavit iis qui Evangelium annuntiant, de Evangelio vivere.
14So also the Lord ordained that they who preach the gospel, should live by the gospel.
15Ego autem nullo horum usus sum. Non autem scripsi hæc ut ita fiant in me: bonum est enim mihi magis mori, quam ut gloriam meam quis evacuet.
15But I have used none of these things. Neither have I written these things, that they should be so done unto me: for it is good for me to die, rather than that any man should make my glory void.
16Nam si evangelizavero, non est mihi gloria: necessitas enim mihi incumbit: væ enim mihi est, si non evangelizavero.
16For if I preach the gospel, it is no glory to me, for a necessity lieth upon me: for woe is unto me if I preach not the gospel.
17Si enim volens hoc ago, mercedem habeo: si autem invitus, dispensatio mihi credita est.
17For if I do this thing willingly, I have a reward: but if against my will, a dispensation is committed to me:
18Quæ est ergo merces mea? ut Evangelium prædicans, sine sumptu ponam Evangelium, ut non abutar potestate mea in Evangelio.
18What is my reward then? That preaching the gospel, I may deliver the gospel without charge, that I abuse not my power in the gospel.
19Nam cum liber essem ex omnibus, omnium me servum feci, ut plures lucrifacerem.
19For whereas I was free as to all, I made myself the servant of all, that I might gain the more.
20Et factus sum Judæis tamquam Judæus, ut Judæos lucrarer:
20And I became to the Jews, a Jew, that I might gain the Jews:
21iis qui sub lege sunt, quasi sub lege essem (cum ipse non essem sub lege) ut eos qui sub lege erant, lucrifacerem: iis qui sine lege erant, tamquam sine lege essem (cum sine lege Dei non essem: sed in lege essem Christi) ut lucrifacerem eos qui sine lege erant.
21To them that are under the law, as if I were under the law, (whereas myself was not under the law,) that I might gain them that were under the law. To them that were without the law, as if I were without the law, (whereas I was not without the law of God, but was in the law of Christ,) that I might gain them that were without the law.
22Factus sum infirmis infirmus, ut infirmos lucrifacerem. Omnibus omnia factus sum, ut omnes facerem salvos.
22To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.
23Omnia autem facio propter Evangelium: ut particeps ejus efficiar.
23And I do all things for the gospel’s sake: that I may be made partaker thereof.
24Nescitis quod ii qui in stadio currunt, omnes quidem currunt, sed unus accipit bravium? Sic currite ut comprehendatis.
24Know you not that they that run in the race, all run indeed, but one receiveth the prize? So run that you may obtain.
25Omnis autem qui in agone contendit, ab omnibus se abstinet, et illi quidem ut corruptibilem coronam accipiant: nos autem incorruptam.
25And every one that striveth for the mastery, refraineth himself from all things: and they indeed that they may receive a corruptible crown; but we an incorruptible one.
26Ego igitur sic curro, non quasi in incertum: sic pugno, non quasi aërem verberans:
26I therefore so run, not as at an uncertainty: I so fight, not as one beating the air:
27sed castigo corpus meum, et in servitutem redigo: ne forte cum aliis prædicaverim, ipse reprobus efficiar.
27But I chastise my body, and bring it into subjection: lest perhaps, when I have preached to others, I myself should become a castaway.
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