John 19
Bible Mutal (Kosraean)Translation
Bible Mutal (Kosraean)
Berean Standard Bible
1Na Pilate el sap in utukla Jesus ac in sringsring el.
1Then Pilate took Jesus and had Him flogged.
2Mwet mweun uh pwelah tefuro se ke lah ma oasr otoh kac ac oakiya fin sifal, na elos nokmulang ke nuknuk sroninmutuk loeloes se
2The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3ac tuku nu yorol ac fahk, “Paing kom, Tokosra lun mwet Jew!” Ac elos fahsryang ac srunglul ke paolos.
3And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4Pilate el sifilpa tufoki nu yurin mwet uh ac fahk, “Liye, nga ac usalu nu yuruwos tuh kowos in etu lah nga koflana konauk kutena ma koluk lun mwet se inge.”
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5Ouinge Jesus el ilme, susuyang ke tefuro in otoh sac ac nuknukyang ke nuknuk sroninmutuk loeloes sac. Pilate el fahk nu selos, “Liye! Pa inge mwet sac!”
5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6Ke mwet tol fulat ac mwet topang lun Tempul elos liyal, elos wowoyak ac fahk, “Srupsrulak! Srupsrulak fin sakseng soko!” Pilate el fahk nu selos, “Kowos sifacna usal ac srupsrulak. Nga tia konauk kutena ma koluk lal.”
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7Un mwet uh topuk ac fahk, “Oasr ma sap lasr ma fahk mu fal elan misa, mweyen el oru mu el Wen nutin God.”
7“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8Ke Pilate el lohng ma se inge, el arulana sangeng liki meet ah.
8When Pilate heard this statement, he was even more afraid,
9El sifilpa utyak nu in lohm sel ac siyuk sin Jesus, “Kom tuku oya me?” Tuh Jesus el tiana topuk.
9and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10Pilate el fahk nu sel, “Ya kom ac tia kas nu sik? Esam, oasr ku luk in tulekomla ac oayapa in unikowi fin sakseng.”
10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11Jesus el topuk ac fahk, “God El funu tia asot ku nu sum, lukun wangin ku lom fuk. Ke ma inge, mwet se ma eisyuwot nu inpoum uh, mwatal yohk liki kom.”
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12Ke Pilate el lohng ma inge, el srike in suk elan tulalla Jesus. Tuh un mwet uh wowoyak ac fahk, “Kom fin tulalla, kalmac pa kom tia mwet kawuk lal Caesar! Kutena mwet su oru mu el sie tokosra el lain Leum Fulat lun acn Rome!”
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13Ke Pilate el lohng kas inge, el pwanulla Jesus nu likin lohm ah, ac muta fin mwe muta in nununku in acn se ma pangpang “Falful Eot.” (In kas Hebrew pangpang “Gabbatha.”)
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14In pacl sac apkuran in sun infulwen len ke len se meet liki Kufwen Alukela. Pilate el fahk nu sin mwet uh, “Pa inge tokosra lowos an!”
14It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15Elos wowoyak ac fahk, “Unilya! Unilya! Srupsrulak fin sakseng soko!” Pilate el siyuk selos, “Mea, kowos lungse nga in uniya tokosra lowos fin sakseng soko?” Mwet tol fulat elos topuk, “Tokosra sefanna lasr, pa Caesar!”
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16Na Pilate el eisalang Jesus nu selos elos in unilya fin sakseng.
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17Ouinge elos eisal Jesus, ac el illa ac sifacna us sakseng lal, som nu ke acn se pangpang “Sri In Ahlunsuf.” (In kas Hebrew pangpang “Golgotha.”)
17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18Elos srupsrulak we fin sakseng soko, ac elos srupusrak pac mwet luo saya, sie lac ac sie lac, ac Jesus infulwa.
18There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19Pilate el simusla sie mwe fahkak ac sang in sripsripi ke sakseng soko ah. Kas el simusla kac uh pa, “Jesus Lun Nazareth, Tokosra Lun Mwet Jew.”
19Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20Mwet puspis riti, mweyen acn se Jesus el sripsripyak we ah tia loes liki siti uh. Ma simla sac simla ke kas Hebrew, kas Latin, ac kas Greek.
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21Mwet tol fulat elos fahk nu sel Pilate, “Nik kom simis mu, ‘Tokosra Lun Mwet Jew,’ a wo in fahk mu, ‘Mwet se inge fahk mu, Nga pa Tokosra Lun Mwet Jew.’”
21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22Pilate el topuk, “Ma nga simusla tari ac wi na.”
22Pilate answered, “What I have written, I have written.”
23Tukun mwet mweun elos srupsrulak Jesus tari fin sakseng, elos eis nuknuk lal ac kitalik nu ke ip akosr, kais sie ip nu sin kais sie selos. Elos eis pac nuknuk loeloes lal ma tollac ke ip sefanna, wangin kwatuta kac.
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24Mwet mweun elos fahk nu sin sie sin sie, “Wona kut in tia seseya, a kut susfa kac in konauk lah su ac la uh.” Ma inge sikyak in akpwayei Ma Simusla su fahk: “Elos kitalik nuknuk luk inmasrlolos Ac susfa ke nuknuk loeloes luk.” Na pa inge ma mwet mweun elos oru.
24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25Mwet su tu apkuran nu ke sakseng soko ah pa nina kial Jesus, tamtael lun nina kial, Mary mutan kial Clopas, ac Mary Magdalene.
25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26Jesus el liye nina kial ac mwet lutlut se su el lungse ke eltal tukeni tu insac; na el fahk nu sin nina kial, “El inge el wen nutum.”
26When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27Na el fahk nu sin mwet lutlut sac, “El inge el nina kiom.” Tukun pacl sac mwet lutlut sac eisal nina sac nu in lohm sel sifacna in muta yorol.
27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28Ke pacl se inge Jesus el etu lah ma nukewa aksafleyukla tari. In akpwayeye Ma Simusla el fahk, “Nga malu.”
28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29Ahlu se oan we, sessesla ke wain vinegar, ouinge twenyuki insroal se ke wain uh, na itukyang nu ke sak hyssop soko ac kokoyang nu ke oalul.
29A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30Jesus el nimya wain sac ac fahk, “Safla tari!” Na kipatu kwawal ac el fuhleak ngunal.
30When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31Len sac len Friday se, len in akoo nu ke Sabbath, na mwet fulat lun mwet Jew elos tia lungse mano inge in oanna fin sakseng ke len Sabbath, mweyen Sabbath se inge arulana mutal nu selos. Ke ma inge elos siyuk sel Pilate elan lela elos in kotalik nien mwet ma sripsripyak, ac eisya manolos liki sakseng uh.
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32Ouinge mwet mweun elos som koteya nien mwet se meet ah, na toko mwet se akluo ma welul Jesus anwuki ah.
32So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33A ke pacl se elos tuku nu yorol Jesus, elos liye lah el misa tari, ke ma inge elos tiana koto nial.
33But when they came to Jesus and saw that He was already dead, they did not break His legs.
34Ne ouinge, sie sin mwet mweun el fakisang osra natul ah nu ke la sial Jesus, ac in pacl sacna srah ac kof tukenina sororla kacl. (
34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35Mwet se ma liye ke ma inge sikyak el orek loh kac, tuh kowos in ku pac in wi lulalfongi. Ma el fahk kac ma pwaye, ac el etu lah el kaskas pwaye.)
35The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36Ma inge orekla tuh in akpwayei Ma Simusla su fahk: “Tia sokofanna sri kacl fah kaptelik.”
36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37Ac oasr pac sie Ma Simusla su fahk, “Elos ac fah ngetang liye el su elos tuh fakisya.”
37And, as another Scripture says: “They will look on the One they have pierced.”
38Tukun ma inge Joseph, su sie mwet in siti srisrik Arimathea, el siyuk sel Pilate lah el ac ku in eisya monin Jesus. (Joseph el sie mwet fahsr tukun Jesus, tusruktu in lukma, mweyen el sangeng sin mwet fulat lun mwet Jew.) Pilate el fahk nu sel mu el ku in eis mano sac, ke ma inge Joseph el som ac usla.
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39Nicodemus, mwet se su tuh som meet nu yorol Jesus ke fong, el welul Joseph, ac el us akuran paun siofok ke mwe keng luo inge: myrrh ac aloes akulamisiyak.
39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40Mwet luo inge eis monin Jesus ac pwella ke nuknuk linen wi mwe keng, fal nu ke ouiya lun mwet Jew ke akoeyen sie mano nu ke pukpuki.
40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41Oasr sie ima ke acn se ma Jesus el anwuki we, ac in acn sac oasr kulyuk na sasu se su soenna oasr mwet pukpuki loac.
41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42Ke sripen luf sac oan apkuran, oayapa ke sripen len se inge len se meet liki len Sabbath, elos filiya monin Jesus we.
42And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
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