San Juan
Chapter 19
Chamorro: Gospels, Acts …

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Chamorro: Gospels, Acts and Psalms
Berean Standard Bible
1AYO nae si Pilato jachule si Jesus, ya jasaulag.
1Then Pilate took Jesus and had Him flogged.
2Ya y sendalo sija jadufog tituca para un corona, ya japolo gui iluña ya manaminagago güe ni magagon agaga.
2The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
3Manmato jijot ya ilegñija: Jafa tatatmano jao, Ray Judio sija? Ya manae patmada.
3And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
4Entonses si Pilato jumuyong talo, ya ilegña nu sija: Estagüe na jachule guiya jamyo juyong, para intingo na ni un isao jusoda guiya güiya.
4Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
5Ayo anae si Jesus mapos juyong, jachuchule y coronan tituca yan y magagon agaga. Ya ilegña nu sija si Pilato: Estagüe y taotao!
5When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
6Anae malie güe ni y magas mamale yan y ofisiat sija, manaagang ilegñija: Atane gui quiluus, atane gui quiluus. Si Pilato ilegña nu sija: Chile jamyo ya inatane gui quiluus; sa guajo ti mañoda yo jafa na isao guiya güiya.
6As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
7Maope güe ni y Judio sija: Jame guaja laymame, ya segun y laymame, debe umatae, sa jafa na güiya jafatinas maesa güe Lajin Yuus.
7“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8Si Pilato anae jajungog este na sinangan, guaja güe mas dangculo na minaañao;
8When Pilate heard this statement, he was even more afraid,
9Ya jumalom talo gui palasyo ya ilegña as Jesus: Jago, taotao mano jao? Ya si Jesus taya inepeña.
9and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
10Si Pilato pues ilegña nu güiya: Jago ti umadingane yo? Ti untungo na guaja yo ninasiñajo para junalibre jao, ya para juatane jao gui quiluus?
10So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
11Manope güe si Jesus: Ti siña y ninasiñamo contra guajo, yaguin ti manaejao gui sanjilo; enao mina y umentrega yo guiya jago, guaja mas dangculo na isao.
11Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
12Guinin este, si Pilato jaaligao y lugat para unalibre gue: lao y Judio sija managang ilegñija: Yaguin unnalibre este na taotao, ti amigon Sesat jao; sa ayo y umanaray, jasangan contra si Sesat.
12From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13Anae si Pilato jajungog este na sinangan, jachule si Jesus juyong ya matachong gui tribuna, gui lugat na mafanaan Piso, ya y Hebreo na finojo Gábbatta.
13When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
14Ayo nae y tiempo para ufamauleg y pascua: jijot y ora gui las saes. Entonses ilegña ni y Judio sija: Estagüe y Raymiyo!
14It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
15Entonses manaagang, ilegñija: Najanao! najanao! Atane gui quiluus! Ylegña nu sija si Pilato: Juatane y Raymiyo? Magas na mamale manmanope: Taya raymame na si Sesatja.
15At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
16Entonses maentrega güe guiya sija para umatane gui quiluus. Ya sija cumone si Jesus!
16Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17Ya güiya chumuchuchule y quiluusña, jumanao para ayo na lugat na mafanaan y sagan calabera, cumequeilegña gui Hebreo na finijo, Golgota;
17Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
18Anae maatane gui quiluus; yan y gachongña otro dos, gui dos banda Jesus ya si Jesus gui talo.
18There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
19Ya manugue si Pilato un tinigue ya mapolo gui sanjilo y quiluus. Ya y tinigue: SI JESUS NASARENO, RAY Y JUDIO SIJA.
19Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
20Ya megae na Judio sija tumaetae este na tinigue, sa y lugat anae maatane si Jesus, jijot gui siuda, ya esta matugue gui Hebreo, yan Griega, yan Lating.
20Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
21Ayo nae elegñija as Pilato y manmagas na mamale yan y Judio sija: Chamo titigue: Ray y Judio sija: lao güiya umalog: Guajo y Ray y Judio sija.
21So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
22Manope si Pilato: Jafa y jutugue esta jutugue.
22Pilate answered, “What I have written, I have written.”
23Entonses y sendalo sija, anae munjayan maatane gui quiluus si Jesus, machule y magaguña, ya mafatinas cuatro patte, cada sendalo un patte; yan y tunico na magago locue; güiya taya malagseña, lao todo matufog desde y sanjilo asta y sanpapa.
23When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
24Pot enao ilegñija entre sija: Mungajit umipe, lao tapolo suette gui jiloña, jaye gaeyo güe: para umacumple y tinigue na ilegña: Mapatte entre sija y magagujo, ya y tunico na magagojo mafatinas y suette. Estesija y sendalo fumatinas.
24So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25Ya manotojgue gui fiun quiluus Jesus, si nanaña, yan y chelun nanaña as Maria, yan si Maria palaoan Cleopas, yan si Maria Magdalena.
25Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
26Ya anae jalie si Jesus si nanaña, yan y disipuluña ni jaguaeya na tomotojgue jijot, ilegña as nanaña: Palaoan, enaogüe y lajimo!
26When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
27Despues, ilegña ni disipulo: Enaogüe si nanamo. Desde ayo na ora y disipulo inadaje güe gui guimaña.
27Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28Despues di este, jatungo si Jesus na todosija esta manmacumple, para y tinigue umacumple, ilegña: Majoyo.
28After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
29Ya gaegue güije un nayan na bula y binagle: Ya sija nabula y espongja y binagle ya mapolo gui jilo un jayo na naanña y hisopo, ya manafalag y pachotña.
29A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
30Anae si Jesus jaguinem y binagle, elegña: Jocog esta: ya janaeguen y iluña ya jaentrega y espiritu.
30When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31Entonses y Judio sija, sa ayo na jaane y jaanen Preparasion; para y tataotao sija taya usaga gui quiluus gui sabado na jaane (sa dangculo ayo na jaane y sabado), manmangagao as Pilato na ufanmajulog y adengñija ya umanafanjanao güije.
31It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
32Manmanmato sija y sendalo ya majulog y adengña y finenana, yan y otro, ayo dos y guinin y matane gui quiluus yan guiya;
32So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
33Ya anae manmato gui as Jesus, ya malie na güiya esta matae, ti julog y adengña:
33But when they came to Jesus and saw that He was already dead, they did not break His legs.
34Lao uno gui sendalo sija, janaadotgan gui calaguagña y lansaña, ya jumuyong y jâgâ yan janom.
34Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
35Ya güiya y lumie mannae testimonio, ya y testimonioña, güiya magajet: ya güiya tumungo na jafa, ilegña magajet, para jamyo locue injenggue.
35The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
36Sa este na güinaja jumuyong esta para umacumple y tinigue na ilegña: Ni un tolang guiya güiya umajulog.
36Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
37Yan locue otro tinigue ilegña: Umaatan ayo ni janaadotgan.
37And, as another Scripture says: “They will look on the One they have pierced.”
38Despues di malofan estesija, si José taotao Arimatea, ya disipulon Jesus, lao gui secreto sa maañao ni Judio sija, jagagao si Pilato na güiya unajanao y tataotao Jesus: entonses si Pilato japolo. Ya mato güe ya janajanao y tataotaoña.
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
39Mato locue si Nicodemo, na jagas mato gui as Jesus gui puenge, mañuñule un dinañan mira yan chaguan na jajatot, na y minacatña sien libra.
39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
40Ayo nae jachule y tataotao Jesus, ya maafuyut magago yan paopao, taemanoja y costumbre y Judio sija an manmanjafot.
40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
41Ya ayo na lugat nae maatane gui quiluus, guaja un güetta, ya y güetta nae guaja un naftan nuebo, ya asta pago taya nae mapoluye.
41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
42Ayo nae mapolo si Jesus, sa ayo na jaane y jaanin Preparasion y Judio sija (sa ayo na naftan estaba jijot).
42And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

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