Thuituen
Chapter 1
Baibal Olcim (Matupi Chin)
vs World English Bible
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Thuituen 1

Baibal Olcim (Matupi Chin)
World English Bible
1Jerusalem manghai David capa kah thuituenkung ol.
1The words of the Preacher, the son of David, king in Jerusalem:
2A honghi, a honghi ni. Thuituenkung loh, “A honghi, a honghi, a honghi boeih ni,” a ti.
2“Vanity of vanities,” says the Preacher; “Vanity of vanities, all is vanity.”
3Khohmik hmuiah a thakthae bangla a thakthaenah cungkuem lamloh hlang taengah balae a rhoeikhangnah.
3What does man gain from all his labor in which he labors under the sun?
4Thawnpuei loh cet tih cadil thoeng coeng dae diklai he kumhal duela a pai moenih.
4One generation goes, and another generation comes; but the earth remains forever.
5Khomik loh thoeng tih khomik he kun bal. Te phoeiah amah hmuen te a hloem pahoi tiih thoeng.
5The sun also rises, and the sun goes down, and hurries to its place where it rises.
6Tuithim la cet tih tlangpuei la aka mael khohli he a tinghil, a tinghil doela cet. Te phoeiah khohli he a hlaep la mael.
6The wind goes toward the south, and turns around to the north. It turns around continually as it goes, and the wind returns again to its courses.
7Soklong boeih khaw tuitunli la pawk. Tedae tuitunli tah hah tlaih pawh. Soklong rhoek khaw a long nah hmuen la mael tih cet.
7All the rivers run into the sea, yet the sea is not full. To the place where the rivers flow, there they flow again.
8Olka boeih he bonghnaek. Hlang loh a thui hamla a noeng moenih. Mik loh a hmuh te hah pawt tih hna a yaak te cung pawh.
8All things are full of weariness beyond uttering. The eye is not satisfied with seeing, nor the ear filled with hearing.
9Mebang khaw aka om tangtae bangla om bal vetih, mebang khaw a saii tangtae bangla a saii bal ni. Te dongah kah khomik hmuikah he a thai boeih moenih.
9That which has been is that which shall be, and that which has been done is that which shall be done; and there is no new thing under the sun.
10“A thai he hmu lah, he tah khosuen lamloh om oepsoeh coeng tih mamih hlan lamloh om,’ a ti te ol om nim?
10Is there a thing of which it may be said, “Behold, this is new”? It has been long ago, in the ages which were before us.
11Lamhma kah neh hmailong kah khaw poekkoepnah om pawh. Aka om ham te khaw hmailong kah aka om taengah poekkoepnah om mahpawh.
11There is no memory of the former; neither shall there be any memory of the latter that are to come, among those that shall come after.
12Kai tah thuituenkung neh Jerusalem kah Israel soah manghai la ka om.
12I, the Preacher, was king over Israel in Jerusalem.
13Vaan hmui kah a saii boeih te cueihnah neh dawtlet ham khaw, yaam ham khaw ka lungbuei ka paek. Hlang capa rhoek te amah phaep uh saeh tila Pathen loh yoethae bibi a khueh pah.
13I applied my heart to seek and to search out by wisdom concerning all that is done under the sky. It is a heavy burden that God has given to the sons of men to be afflicted with.
14Khomik hmui kah a saii bitat boeih te ka hmuh. Te dongah a cungkuem he a honghi neh khohli doinah ni ne.
14I have seen all the works that are done under the sun; and behold, all is vanity and a chasing after wind.
15Aka khun he dueng hamla coeng pawt tih vitvawtnah khaw tae hamla coeng pawh.
15That which is crooked can’t be made straight; and that which is lacking can’t be counted.
16Kamah tah ka lungbuei ah ka cal tih, “Ka pantai tih Jerusalem ah khaw ka mikhmuh kah aka om boeih lakah cueihnah ka thap, ka lungbuei long khaw cueihnah neh mingnah muep a hmuh la he,” ka ti.
16I said to myself, “Behold, I have obtained for myself great wisdom above all who were before me in Jerusalem. Yes, my heart has had great experience of wisdom and knowledge.”
17Ka lungbuei he cueihnah ming ham neh anglatnah ming ham ka paek. Te dongah lunghmangnah he khaw khohli dongkah kohnek ni tila ka ming.
17I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.
18Cueihnah a cungkuem nen khaw konoinah cungkuem tih, mingnah a koei khaw nganboh ni a koei.
18For in much wisdom is much grief; and he who increases knowledge increases sorrow.

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