Hebera 7
Baibala Hemolele (Hawaiian Bible, 1868 revision)
Douay-Rheims Bible, American Edition (1899)
1A O ua Melekisedeka la hoi, ke alii o Salema, he kahuna no ke Akua kiekie loa, oia hoi ka i halawai pu me Aberahama i kona hoi ana mai mai ka luku ana'ku i na'lii, a hoomaikai iho la ia ia.
1For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:
2Ia ia hoi i haawi aku ai o Aberahama i ka hapaumi o na mea a pau: ma ka unuhi olelo ana, o kona inoa mua ke Alii o ka pono, alaila ke Alii o Salema ia, o ke ano oia, ke Alii e maluhia ai.
2To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:
3Aole ona makuakane, aohe makuwahine, aole kuauhau, aohe kumu o kona mau la, aole oki kona ola ana; aka, ua hoohalikeia me ke Keiki a ke Akua, e noho kahuua mau ana.
3Without father, without mother, without genealogy, having neither beginning of days nor end of life, but likened unto the Son of God, continueth a priest for ever.
4Ano la hoi, e hoomanao i ke ano kiekie o ua kanaka la, ia ia i haawi aku ai o Aberahama ka makualii i ka hapaumi o ka waiwai pio.
4Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.
5A o na mamo a Levi, ka poe i lawe i ka oihana a ke kahuna, ua kauohaia mai lakou ma ke kanawai e lawe i ka hapaumi o ka waiwai o kanaka, o ko lakou poe hoahanau, a ua hele mai no nae lakou mai loko mai o ko Aberahama puhaka:
5And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.
6Aka, o ka mea i kuauhau ole ia, mai laila mai, oia ka i lawe i ka hapaumi o ko Aberahama waiwai, a ua hoomaikai aku hoi i ka mea nona na olelo mua.
6But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.
7A he mea hoopaapaa ole ia keia, ua hoomaikaiia'ku ka mea i emi iho e ka mea i oi aku.
7And without all contradiction, that which is less, is blessed by the better.
8Maanei hoi, ua loaa ka hapaumi o ka waiwai i kanaka e make ana; aka, malaila i ka mea i oleloia mai ai, e ola ana ia.
8And here indeed, men that die, receive thithes: but there he hath witness, that he liveth.
9Oia hoi, ina e hiki ia'u ke olelo penei, o Levi hoi, o ka mea i loaa ia ia ka hapaumi o ka waiwai, oia kekahi i haawi aku i ka hapaumi o ka waiwai iloko o Aberahama.
9And (as it may be said) even Levi who received tithes, paid tithes in Abraham:
10No ka mea, maloko no oia o ka puhaka o kona kupuna i ka wa i halawai ai o Melekisedeka me ia.
10For he was yet in the loins of his father, when Melchisedech met him.
11A, ina i loaa ka mea e pono ai ma ka oihana kahuna a Levi, (ua haawi pu ia mai ke kanawai i kanaka me ia,) heaha la anei hoi ko laila hemahema e ku hou ai kekahi kahuna e mamuli o ke ano o Melekisedeka, aole hoi i kapaia mamuli o ke ano o Aarona?
11If then perfection was by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise according to the order of Melchisedech, and not be called according to the order of Aaron?
12Aka, i kahuliia ka oihana kahuna, he pono no hoi e kahuliia ke kanawai.
12For the priesthood being translated, it is necessary that a translation also be made of the law.
13No ka mea, o ka mea nona keia mau mea i oleloia ai, no ka ohana e no ia, aole kekahi o lakou i malama ma ke kuahu.
13For he, of whom these things are spoken, is of another tribe, of which no one attended on the altar.
14Ua akaka no ka puka ana o ka Haku, mai loko mai o Iuda, ka ohana i olelo ole ia'i no ka oihana kahuna e Mose.
14For it is evident that our Lord sprung out of Juda: in which tribe Moses spoke nothing concerning priests.
15A ua akaka loa ae kela mea, i ke kupu ana o kekahi kahuna e, e like me Melekisedeka,
15And it is yet far more evident: if according to the similitude of Melchisedech there ariseth another priest,
16I hooliloia pela, aole make kanawai o ko ke kino, aka, ma ka mana o ke ola e mau loa ana.
16Who is made not according to the law of a carnal commandment, but according to the power of an indissoluble life:
17Ua hooiaio mai no hoi ia, He kahuna mau loa oe mamuli o ke ano o Melekisedeka.
17For he testifieth: Thou art a priest for ever, according to the order of Melchisedech.
18Ua waikoia'o no kela kanawai mua, no kona nawaliwali, a me kona pono ole.
18There is indeed a setting aside of the former commandment, because of the weakness and unprofitableness thereof:
19Aole ma ke kanawai, i pono loa ai kekahi mea, aka, ma ka hookomo ana i ka manaolana maikai ae, ka mea e kookokoke aka ai kakou i ke Akua.
19(For the law brought nothing to perfection,) but a bringing in of a better hope, by which we draw nigh to God.
20A no ka mea hoi, aole me ka hoohiki ole ana,
20And inasmuch as it is not without an oath, (for the others indeed were made priests without an oath;
21(No ka mea, ua hooliloia'e kela poe i kahuna, me ka hoohiki ole, aka, oia nei me ka hoohiki ana e ka mea nana i olelo ia ia, Ua hoohiki ka Haku, aole hoi ia e lole hou ae, He kahuna mau loa oe mamuli o ke ano o Melekisedeka;)
21But this with an oath, by him that said unto him: The Lord hath sworn, and he will not repent, Thou art a priest for ever.)
22Ma ia mea hoi i lilo ai o Iesu i panai no ka berita maikai ae.
22By so much is Jesus made a surety of a better testament.
23A, o kela poe kahuna he lehulehu lakou, no ka mea, aole i haawiia mai e mau lakou, no ka make;
23And the others indeed were made many priests, because by reason of death they were not suffered to continue:
24Aka, oia nei, no kona mau loa ana, he oihana kahuna lilo ole kana.
24But this, for that he continueth for ever, hath an everlasting priesthood,
25No ia mea, e hiki mau ai ia ia ke hoola i ka poe i hele mai i ke Akua ma ona la, no kona ola mau loa ana e uwao ana no lakou.
25Whereby he is able also to save for ever them that come to God by him; always living to make intercession for us.
26Oia ke ano o ke kahuna e pono ai kakou, ka mea hemolele, hewa ole, maemae wale, kaawale hoi i na lawehala, a i hookiekieia'e hoi maluna o ua lani;
26For it was fitting that we should have such a high priest, holy, innocent, undefiled, separated from sinners, and made higher than the heavens;
27Aole hoi i ku ia ia ke kaumaha ana i ka mohai i kela la i keia la, e like me ua mau kahuna nui la, no ko lakou mau hewa ponoi mamua, alaila no ko na kanaka hewa; no ka mea, hookahi wale no kana hana ana ia mea, i kona wa i kaumaha ai ia ia iho.
27Who needeth not daily (as the other priests) to offer sacrifices first for his own sins, and then for the people’s: for this he did once, in offering himself.
28Na ke kanawai hoi i hoolilo i kanakanawaliwali i kahuna nui; aka, na ka olelo o ka hoohiki ana, ka mea mahope mai o ke kanawai, i hoolilo i ke Keiki, ka mea i hoohemolele mau loa ia'ku.
28For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
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