Galatia 4
Baibala Hemolele (Hawaiian Bible, 1868 revision)
Berean Standard Bible
1KE olelo aku nei hoi au, o ka hooilina i kona wa opiopio, aole he ano e kona i ko ke kauwa, aka, nona ka waiwai a pau;
1What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2Aia no ia malalo o ua kumu a me na kahu, a hiki i ka manawa i hoikeia mai ai e ka makua.
2He is subject to guardians and trustees until the date set by his father.
3Pela no kakou i ko kakou wa kamalii, ua hooluhiia e na oihana mua o ke ao nei.
3So also, when we were children, we were enslaved under the basic principles of the world.
4Aka, i ka hiki ana mai o ka manawa maopopo, hoouna mai la ke Akua i kana Keiki, a ka wahine i hanau ai, i hanau malalo o ko kanawai.
4But when the time had fully come, God sent His Son, born of a woman, born under the law,
5E hoopakele ae i ka poe malalo o ke kanawai, i hookamaia mai ai kakou he poe keiki.
5to redeem those under the law, that we might receive our adoption as sons.
6No ka mea, no ko oukou keiki ana, ua hoouna mai la ke Akua i ka Uhane o kana Keiki iloko o ko oukou mau naau, e kahea ana, E Aba, ka Makua.
6And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7No ia mea, aole he kauwa luhi oe ma ia hope aku, aka, he keiki no; ina he keiki, he hooilina no hoi na ke Akua ma o Kristo la.
7So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8Aka, i ka manawa i ike ole ai oukou i ke Akua, hookauwa aku la oukou na na akua oiaio ole.
8Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9Ano hoi, ua ike oukou i ke Akua, he oiaio ua ikeia mai e ke Akua, pehea la hoi oukou i huli hou aku ai i na oihana mua palupalu ilihune, i na mea a oukou i makemake hou ai e hookauwa aku na lakou?
9But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10Ke malama nei oukou i ua la, a me na mahina, i na manawa a me na makahiki.
10You are observing special days and months and seasons and years!
11Ua hopohopo wau ia oukou, o make hewa paha kuu hooluhi ana no oukou.
11I fear for you, that my efforts for you may have been in vain.
12E na hoahanau, ke nonoi aku nei au ia oukou, i like oukou me au, no ka mea, ua like hoi au mo oukou: aole no oukou i hana ino iki mai ia'u.
12I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13Ua ike no oukou me ka palupalu o ke kino i hai aku ai au i ka euanelio ia oukou i kinohou.
13You know that it was because of an illness that I first preached the gospel to you.
14Aole no oukou i hoowahawaha mai i ka ino o kuu kino, aole hoi oukou i hoopailua mai; aka, na hookipa mai no oukou ia'u me he anela la no ke Akua, me Kristo Iesu hoi.
14And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15Heaha la hoi ko oukou pomaikai ana? No ka mea, ke hoike maka aku nei au no oukou, ina he mea hiki ia, ina ua poalo ae oukou i ko oukou mau maka a haawi mai ia'u.
15What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16Ua lilo anei au i enemi no oukou, i kuu hai ana'ku i ka oiaio ia oukou?
16Have I now become your enemy by telling you the truth?
17Ua hu mai ko lakou aloha ia oukou, aole nae ma ka pono: ke ake nei lakou e hookaawalo ia oukou, i hu mai ko oukou aloha ia lakou.
17Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18Aka, he mea pono no ke hu ae a mau mai ke aloha i ka mea maikai, aole i ka wa wale no e noho ai au me oukou.
18Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19E kuu mau keiki liilii, ka poe a'u e haakohi nei e hoohanau hou aku, a loaa mai o Kristo iloko o oukou,
19My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20Ke ake nei au e ike ia oukou i neia manawa, a e hoololi ae i kuu leo; no ka mea, ke haohao nui nei au ia oukou.
20how I wish I could be with you now and change my tone, because I am perplexed about you.
21E hai mai oukou ia'u, e ka poe i makemake e noho malalo o ke kanawai, aole anei oukou i lohe i ke kanawai?
21Tell me, you who want to be under the law, do you not understand what the law says?
22No ka mea, ua palapalaia, Elua a Aberahama keikikane; hookahi na ke kauwawahine, hookahi hoi na ka hakuwahine.
22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23O ka mea na ke kauwawahine, ua hanau ia ma ko ke kino; aka, o ka mea na ka hakuwahine, ma ka olelo hoopomaikai mai oia.
23His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24O keia mau mea, he hoailona ia; o laua no na kauoha elua; o kekahi nae no ke kuahiwi no Sinai mai, e hanau ana i ua keiki kauwa, oia o Hagara.
24These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25No ka mea, o ua Hagara la oia ke kuahiwi o Sinai i Arabia; ua like hoi ia me Ierusalema i neia manawa, a e hooluhi ana oia me kana poe keiki.
25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26Aka, o ka Ierusalema maluna ka hakuwahine, oia ka makuwahine o kakou a pau.
26But the Jerusalem above is free, and she is our mother.
27No ka mea, ua palapalaia, E olioli oe, e ka mea pa, i hanau ole i keiki; e poha aku me ka hea nui, e ka mea i hanau keiki ole; no ka mea, he nui na keiki a ka mea i haaleleia, he hapa ka ka mea kane.
27For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28E na hoahanau, he poe keiki no hoi kakou ma ka olelo hoopomaikai mai e like me Isaaka.
28Now you, brothers, like Isaac, are children of promise.
29E like mamua, hoomaau aku la ka mea i hanau ma ke kino i ka mea i hanau ma ka Uhane, pela no hoi i neia manawa.
29At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30Aka, heaha ka ka palapala hemolele i i mai ai? E hookuke aku oe i ua kauwawahine la a me kana keiki; no ka mea, aole e hooili pu ia'ku ka waiwai i ke keiki a ke kauwawahine me ke keiki a ka hakuwahine.
30But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31Nolaila, e na hoahanau, aole he poe keiki kakou na ke kauwawahine, na ka hakuwahine no.
31Therefore, brothers, we are not children of the slave woman, but of the free woman.
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