ⲄⲀⲖⲀⲦⲎⲤ 4
Coptic New TestamentTranslation
Coptic New Testament
World English Bible
1ϯϫⲱ ⳿ⲙⲙⲟⲥ ϫⲉ ⳿ⲉⲫⲟⲥⲟⲛ ⳿ⲭⲣⲟⲛⲟⲛ ⳿ⲉⲡⲓ⳿ⲕⲗⲏ ⲣⲟⲛⲟⲙⲟⲥ ⲟⲩⲕⲟⲩϫⲓ ⳿ⲛ⳿ⲁⲗⲟⲩ ⲡⲉ ⳿ⲙⲙⲟⲛ ⳿ϩⲗⲓ ⳿ⲛϣⲓⲃϯ ⳿ⲙⲙⲟϥ ⲛⲉⲙ ⲟⲩⲃⲱⲕ ⲉϥⲟⲓ ⳿ⲙ⳪ ⳿ⲉⲉⲛⲭⲁⲓ ⲛⲓⲃⲉⲛ.
1But I say that so long as the heir is a child, he is no different from a bondservant, though he is lord of all,
2ⲁⲗⲗⲁ ⲁϥⲭⲏ ϧⲁ ϩⲁⲛⲉⲡⲓ⳿ⲧⲣⲟⲡⲟⲥ ⲛⲉⲙ ϩⲁⲛⲟⲓⲕⲟⲛⲟⲙⲟⲥ ϣⲁ ϯⲛⲉⲓ ⳿ⲛⲧⲉ ⲡⲉϥⲓⲱⲧ.
2but is under guardians and stewards until the day appointed by the father.
3ⲡⲁⲓⲣⲏϯ ⳿ⲁⲛⲟⲛ ϩⲱⲛ ϩⲟⲧⲉ ⲉⲛⲟⲓ ⳿ⲛ⳿ⲁⲗⲟⲩ ⲛⲁⲛⲭⲏ ϧⲁ ⲛⲓ⳿ⲥⲧⲟⲓⲭⲓⲟⲛ ⳿ⲛⲧⲉ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲛⲟⲓ ⳿ⲙⲃⲱⲕ ⲛⲱⲟⲩ.
3So we also, when we were children, were held in bondage under the elemental principles of the world.
4ϩⲟⲧⲉ ⲇⲉ ⲉⲧⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⳿ⲫⲙⲟϩ ⳿ⲛⲧⲉ ⲡⲓⲥⲏⲟⲩ ⲁ ⲫϯ ⲟⲩⲱⲣⲡ ⳿ⲙⲡⲉϥϣⲏⲣⲓ ⳿ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲟⲩ⳿ⲥϩⲓⲙⲓ ⳿ⲉⲁϥϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ.
4But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,
5ϩⲓⲛⲁ ⳿ⲛⲧⲉϥϣⲏⲡ ⲛⲏⲉⲧϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲛϭⲓ ⳿ⲛϯⲙⲉⲧϣⲏⲣⲓ.
5that he might redeem those who were under the law, that we might receive the adoption as children.
6ⲟⲧⲓ ⲇⲉ ϫⲉ ⳿ⲛⲑⲱⲧⲉⲛ ϩⲁⲛϣⲏⲣⲓ ⲁ ⲫϯ ⲧⲁⲟⲩⲟ ⳿ⲙⲡⲓⲡ͞ⲛⲁ̅ ⳿ⲛⲧⲉ ⲡⲉϥϣⲏⲣⲓ ⳿ⲉ⳿ϧⲣⲏⲓ ⳿ⲉⲛⲉⲧⲉⲛϩⲏ ⲧ ⲉϥⲱϣ ⳿ⲉⲃⲟⲗ ϫⲉ ⲁⲃⲃⲁ ⳿ⲫⲓⲱⲧ.
6And because you are children, God sent out the Spirit of his Son into your hearts, crying, “Abba, Father!”
7ϩⲱⲥⲧⲉ ⳿ⲛⲑⲟⲕ ⲟⲩⲃⲱⲕ ⲁⲛ ϫⲉ ⲁⲗⲗⲁ ⲟⲩϣⲏⲣⲓ ⲓⲥϫⲉ ⲇⲉ ⲟⲩϣⲏⲣⲓ ⲓⲉ ⲟⲩ⳿ⲕⲗⲏⲣⲟⲛⲟⲙⲟⲥ ⲟⲛ ⳿ⲉⲃⲟⲗ ϩⲓⲧⲉⲛ ⲫϯ.
7So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.
8ⲁⲗⲗⲁ ⳿ⲙⲡⲓⲥⲏⲟⲩ ⲙⲉⲛ ⳿ⲉⲧⲉ⳿ⲙⲙⲁⲩ ⳿ⲛⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⳿ⲙⲫϯ ⲁⲛ ⲁⲧⲉⲧⲉⲛⲉⲣⲃⲱⲕ ⳿ⲛⲛⲏ ⲫⲩⲥⲓ ⲉⲧⲉ ϩⲁⲛⲛⲟⲩϯ ⲁⲛ ⲛⲉ.
8However at that time, not knowing God, you were in bondage to those who by nature are not gods.
9ϯⲛⲟⲩ ⲇⲉ ⲁⲧⲉⲧⲉⲛⲥⲟⲩⲉⲛ ⲫϯ ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲁ ⲫϯ ⲥⲟⲩⲉⲛ ⲑⲏⲛⲟⲩ ⲡⲱⲥ ⲧⲉⲧⲉⲛⲕⲱϯ ⳿ⲙⲙⲱⲧⲉⲛ ⲟⲛ ⳿ⲉ⳿ϧⲣⲏⲓ ⳿ⲉⲛⲓϫⲱⲃ ⲟⲩⲟϩ ⳿ⲛϩⲏ ⲕⲓ ⳿ⲛ⳿ⲥⲧⲟⲓⲭⲓⲟⲛ ⲛⲏⲉⲧⲉⲧⲉⲛⲟⲩⲱϣ ⳿ⲉⲉⲣⲃⲱⲕ ⲛⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ.
9But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?
10⳿ⲉⲁⲧⲉⲧⲉⲛϯ⳿ϩⲑⲏⲧⲉⲛ ⳿ⲉϩⲁⲛ⳿ⲉϩⲟⲟⲩ ⲛⲉⲙ ϩⲁⲛⲁⲃⲏⲧ ⲛⲉⲙ ϩⲁⲛⲥⲏⲟⲩ ⲛⲉⲙ ϩⲁⲛⲣⲟⲙⲡⲓ.
10You observe days, months, seasons, and years.
11ϯⲉⲣϩⲟϯ ϧⲁⲧⲉⲧⲉⲛϩⲏ ⲙⲏⲡⲱⲥ ⲉⲧⲁⲓ ϭⲓϧⲓⲥⲓ ⳿ⲉⲣⲱⲧⲉⲛ ϩⲓⲕⲏ.
11I am afraid for you, that I might have wasted my labor for you.
12ϣⲱⲡⲓ ⳿ⲙⲡⲁⲣⲏϯ ϫⲉ ⳿ⲁⲛⲟⲕ ϩⲱ ⳿ⲙⲡⲉⲧⲉⲛⲣⲏϯ ⲛⲁ⳿ⲥⲛⲏⲟⲩ ϯϯϩⲟ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲙⲡⲉⲧⲉⲛϭ ⲓⲧ ⳿ⲛϫⲟⲛⲥ ⳿ⲛ⳿ϩⲗⲓ.
12I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
13ⲧⲉⲧⲉⲛ⳿ⲉⲙⲓ ⲇⲉ ϫⲉ ⲉⲑⲃⲉ ⲟⲩϣⲱⲛⲓ ⳿ⲛⲧⲉ ϯⲥⲁⲣⲝ ⲁⲓϩⲓϣⲉⲛⲛⲟⲩϥⲓ ⲛⲱⲧⲉⲛ ⳿ⲛϣⲟⲣⲡ.
13but you know that because of weakness in the flesh I preached the Good News to you the first time.
14ⲟⲩⲟϩ ⲡⲉⲧⲉⲛⲡⲓⲣⲁⲥⲙⲟⲥ ⲉⲧⲭⲏ ϧⲉⲛ ⲧⲁⲥⲁⲣⲝ ⳿ⲙⲡⲉⲧⲉⲛϣⲟϣϥ ⲟⲩⲇⲉ ⳿ⲙⲡⲉⲧⲉⲛϩⲓⲑⲁϥ ⳿ⲛⲥⲱϥ ⲁⲗⲗⲁ ⲁⲣⲉⲧⲉⲛϣⲟⲡϥ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲛⲟⲩⲁⲅⲅⲉⲗⲟⲥ ⳿ⲛⲧⲉ ⲫϯ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲠⲭ̅ⲥ̅ Ⲓⲏ̅ⲥ̅.
14That which was a temptation to you in my flesh, you didn’t despise nor reject; but you received me as an angel of God, even as Christ Jesus.
15ⲁϥⲑⲱⲛ ⲟⲩⲛ ⲡⲉⲧⲉⲛⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ ϯⲉⲣ ⲙⲉⲑⲣⲉ ⲅⲁⲣ ⲛⲱⲧⲉⲛ ϫⲉ ⲉⲛⲉ ⲟⲩⲟⲛ⳿ϣϫⲟⲙ ⳿ⲙⲙⲱⲧⲉⲛ ⳿ⲉⲫⲉⲣⲕ ⲛⲉⲧⲉⲛⲃⲁⲗ ⳿ⲉⲃⲟⲗ ⲛⲁⲣⲉⲧⲉⲛⲛⲁⲧⲏⲓⲧⲟⲩ ⲛⲏⲓ ⲡⲉ.
15What was the blessing you enjoyed? For I testify to you that, if possible, you would have plucked out your eyes and given them to me.
16ϩⲱⲥⲧⲉ ⲁⲓⲉⲣϫⲁϫⲓ ⳿ⲉⲣⲱⲧⲉⲛ ϫⲉ ϯ ⲧⲁⲙⲟ ⳿ⲙⲙⲱⲧⲉⲛ ⲉⲑⲙⲏⲓ.
16So then, have I become your enemy by telling you the truth?
17ⲥⲉⲭⲟϩ ⳿ⲉⲣⲱⲧⲉⲛ ⳿ⲛⲕⲁⲗⲱⲥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲩⲟⲩⲱϣ ⳿ⲉ⳿ϣⲑⲁⲙ ⳿ⲉⲣⲱⲧⲉⲛ ϩⲓⲛⲁ ⳿ⲛⲧⲉⲧⲉⲛⲭⲟϩ ⳿ⲉⲣⲱⲟⲩ.
17They zealously seek you in no good way. No, they desire to alienate you, that you may seek them.
18ⲛⲁⲛⲉⲥ ⲇⲉ ⳿ⲉⲭⲟϩ ϧⲉⲛ ⲡⲓⲡⲉⲑⲛⲁⲛⲉϥ ⳿ⲛⲥⲏⲟⲩ ⲛⲓⲃⲉⲛ ⲟⲩⲟϩ ⲉⲓⲭⲏ ϧⲁⲧⲉⲛ ⲑⲏⲛⲟⲩ ⳿ⲙⲙⲁⲩⲁⲧϥ ⲁⲛ.
18But it is always good to be zealous in a good cause, and not only when I am present with you.
19ⲛⲁϣⲏⲣⲓ ⲛⲁⲓ ⳿ⲉϯ ϯⲛⲁⲕϩⲓ ⳿ⲙⲙⲱⲟⲩ ⳿ⲛⲕⲉⲥⲟⲡ ϣⲁⲧⲉ Ⲡⲭ̅ⲥ̅ ϭⲓⲙⲟⲣⲫⲏ ϧⲉⲛ ⲑⲏⲛⲟⲩ.
19My little children, of whom I am again in travail until Christ is formed in you—
20ⲛⲁⲓⲟⲩⲱϣ ⲇⲉ ⳿ⲉ⳿ⲓ ϩⲁⲣⲱⲧⲉⲛ ϯⲛⲟⲩ ⲟⲩⲟϩ ⳿ⲉϣⲓⲃϯ ⳿ⲛⲧⲁ⳿ⲥⲙⲏ ϫⲉ ϯϣⲟⲗϩ ⳿ⲛϩⲏⲧ ϧⲉⲛ ⲑⲏⲛⲟⲩ.
20but I could wish to be present with you now, and to change my tone, for I am perplexed about you.
21⳿ⲁϫⲟⲥ ⲟⲩⲛ ⲛⲏⲓ ⲁⲧⲉⲧⲉⲛⲟⲩⲱϣ ⳿ⲉϣⲱⲡⲓ ϧⲁ ⲡⲓⲛⲟⲙⲟⲥ ⳿ⲛⲧⲉⲧⲉⲛⲥⲱⲟⲩⲛ ⳿ⲙⲡⲓⲛⲟⲙⲟⲥ ⲁⲛ.
21Tell me, you that desire to be under the law, don’t you listen to the law?
22⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲁⲃⲣⲁⲁⲙ ⲁϥ⳿ϫⲫⲉ ϣⲏⲣⲓ ⲃ̅ ⲟⲩⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲛⲉⲙ ⲟⲩⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ϯⲣⲉⲙϩⲏ.
22For it is written that Abraham had two sons, one by the servant, and one by the free woman.
23ⲁⲗⲗⲁ ⲡⲓ⳿ⲉⲃⲟⲗ ⲙⲉⲛ ϧⲉⲛ ϯⲃⲱⲕⲓ ⲉⲧⲁⲩⲙⲁⲥϥ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ⲡⲓ⳿ⲉⲃⲟⲗ ⲇⲉ ϧⲉⲛ ϯⲣⲉⲙϩⲏ ⲟⲩ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲟⲩ⳿ⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⲡⲉ.
23However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise.
24ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⳿ⲉϣⲁⲩⲉⲣⲁⲗⲗⲏⲅⲟⲣⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲇⲓ⳿ⲁⲑⲏⲕⲏ ⲃ̅ϯ ⲛⲉ ⲛⲁⲓ ⲟⲩ⳿ⲓ ⲙⲉⲛ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⳿ⲡⲧⲱⲟⲩ ⳿ⲛⲥⲓⲛⲁ ⲉⲥⲙⲓⲥⲓ ⲉⲩⲙⲉⲧⲃⲱⲕ ⲉⲧⲉ ⲁⲅⲁⲣ ⲧⲉ.
24These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
25ⲁⲅⲁⲣ ⲇⲉ ⲡⲉ ⳿ⲡⲧⲱⲟⲩ ⳿ⲛⲥⲓⲛⲁ ⲉϥⲭⲏ ϧⲉⲛ ⳿ⲧⲁⲣⲁⲃⲓⲁ ⲁϥⲟⲓ ⲇⲉ ⳿ⲛ⳿ϣⲫⲏⲣ ⳿ⲛϯⲙⲁϯ ⲛⲉⲙ ⳿ⲓⲗ̅ⲏ̅ⲙ̅ ⳿ⲛⲧⲉ ϯⲛⲟⲩ ⳿ⲥⲟⲓ ⲅⲁⲣ ⳿ⲙⲃⲱⲕⲓ ⲛⲉⲙ ⲛⲉⲥϣⲏⲣⲓ.
25For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children.
26⳿ⲓⲗ̅ⲏ̅ⲙ̅ ⲇⲉ ⲉⲧⲉ⳿ⲙ⳿ⲡϣⲱⲓ ⲟⲩⲣⲉⲙϩⲏ ⲧⲉ ⲉⲧⲉ ⲧⲉⲛⲙⲁⲩ ⲧⲉ.
26But the Jerusalem that is above is free, which is the mother of us all.
27⳿ⲥ⳿ⲥϧⲏⲟⲩⲧ ⲅⲁⲣ ϫⲉ ⲟⲩⲛⲟϥ ⳿ⲙⲙⲟ ϯ ⲁϭⲣⲏⲛ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲁⲥⲙⲓⲥⲓ ⲫⲱϫⲓ ⲟⲩⲟϩ ⲱϣ ⳿ⲉⲃⲟⲗ ⲑⲏ ⲉⲧⲉ ⳿ⲙⲡⲁⲥϯⲛⲁⲕϩⲓ ϫⲉ ⲛⲁϣⲉ ⲛⲓϣⲏ ⲣⲓ ⳿ⲛⲧⲉ ϯϣⲁϥⲏ ⲙⲁⲗⲗⲟⲛ ⳿ⲉϩⲟⲧⲉ ⲑⲏ ⲉⲧⲉ ⲟⲩⲟⲛⲧⲁⲥ ⳿ⲙⲡⲓϩⲁⲓ ⳿ⲙⲙⲁⲩ.
27For it is written, “Rejoice, you barren who don’t bear. Break out and shout, you who don’t travail. For the desolate women have more children than her who has a husband.”
28⳿ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛ⳿ⲥⲛⲏⲟⲩ ⲕⲁⲧⲁ ⳿ Ⲓⲥⲁⲁⲕ ⳿ⲁⲛⲟⲛ ϩⲁⲛϣⲏⲣⲓ ⳿ⲛⲧⲉ ϯⲉⲡⲁⲅⲅⲉⲗⲓⲁ.
28Now we, brothers, as Isaac was, are children of promise.
29ⲁⲗⲗⲁ ⳿ⲙ⳿ⲫⲣⲏϯ ⳿ⲙⲡⲓⲥⲏⲟⲩ ⲉⲧⲧⲏ ⲛⲁⲣⲉ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲥⲁⲣⲝ ϭⲟϫⲓ ⳿ⲛⲥⲁ ⲡⲓⲙⲓⲥⲓ ⲕⲁⲧⲁ ⲡⲓⲡ͞ⲛⲁ̅ ⲡⲁⲓⲣⲏϯ ⲟⲛ ϯⲛⲟⲩ.
29But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
30ⲁⲗⲗⲁ ⲟⲩ ⲡⲉ ⲉⲧⲉ ϯ⳿ⲅⲣⲁⲫⲏ ϫⲱ ⳿ⲙⲙⲟϥ ϩⲓⲟⲩ⳿ⲓ ⳿ⲛⲧⲁⲓⲃⲱⲕⲓ ⳿ⲉⲃⲟⲗ ⲛⲉⲙ ⲡⲉⲥϣⲏ ⲣⲓ ⳿ⲛⲛⲉ ⳿ⲡϣⲏⲣⲓ ⲅⲁⲣ ⳿ⲛϯⲃⲱⲕⲓ ⲉⲣ⳿ⲕⲗⲏ ⲣⲟⲛⲟⲙⲓⲛ ⲛⲉⲙ ⳿ⲡϣⲏⲣⲓ ⳿ⲛϯⲣⲉⲙϩⲉ.
30However, what does the Scripture say? “Throw out the servant and her son, for the son of the servant will not inherit with the son of the free woman.”
31⳿ⲁⲛⲟⲛ ⲇⲉ ⲛⲉⲛ⳿ⲥⲛⲏⲟⲩ ⳿ⲁⲛⲟⲛ ⲛⲉⲛϣⲏⲣⲓ ⳿ⲛϯⲃⲱⲕⲓ ⲁⲛ ⲁⲗⲗⲁ ϯⲣⲉⲙϩⲉ
31So then, brothers, we are not children of a servant, but of the free woman.
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