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New Testament

Chapter 19
Brezhoneg (Breton Gospel…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Brezhoneg (Breton Gospels, 1827)
Douay-Rheims Bible, American Edition (1899)
1Pilat eta a gemeras Jezuz, hag a lakaas anezhañ da vezañ skourjezet.
1Then therefore, Pilate took Jesus, and scourged him.
2Ar soudarded, o vezañ gweet ur gurunenn spern, a lakaas anezhi war e benn, hag a wiskas anezhañ gant ur vantell vouk.
2And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.
3Hag e lavarent dezhañ: Roue ar Yuzevien, ni a salud ac'hanout; hag e roent jodadoù dezhañ.
3And they came to him, and said: Hail, king of the Jews; and they gave him blows.
4Pilat o vezañ aet a-nevez er-maez a lavaras dezho: Setu, e tegasan anezhañ deoc'h er-maez, evit ma ouiot penaos ne gavan torfed ebet ennañ.
4Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.
5Jezuz a yeas eta er-maez, o tougen ar gurunenn spern hag ar vantell vouk; ha Pilat a lavaras dezho: Setu an den.
5(Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
6Met pa welas ar veleien vras hag ar servijerien anezhañ, e krijont: Ouzh ar groaz! Ouzh ar groaz! Pilat a lavaras dezho: Kemerit anezhañ hoc'h-unan ha kroazstagit anezhañ; rak me ne gavan torfed ebet ennañ.
6When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.
7Ar Yuzevien a respontas dezhañ: Ni hon eus ul lezenn, hag hervez hol lezenn e tle mervel, abalamour ma'z eo en em raet Mab Doue.
7The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.
8Pilat, o klevout ar ger-se, en devoe c'hoazh muioc'h a zoujañs.
8When Pilate therefore had heard this saying, he feared the more.
9Distreiñ a reas eta er pretordi, hag e lavaras da Jezuz: A-belec'h out? Met Jezuz ne roas respont ebet dezhañ.
9And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.
10Neuze Pilat a lavaras dezhañ: Ne lavarez netra din? N'ouzout ket em eus ar galloud da lakaat kroazstagañ ac'hanout, hag ar galloud da'z leuskel da vont?
10Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
11Jezuz a respontas dezhañ: Te ne'z pije galloud ebet warnon, ma ne vije ket bet roet dit diouzh krec'h; setu perak an hini en deus va lakaet etre da zaouarn en deus graet ur pec'hed brasoc'h.
11Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.
12Adalek neuze Pilat a glaske e leuskel; met ar Yuzevien a grie: Mar laoskez an den-se, n'out ket mignon da Gezar; rak piv bennak en em c'hra roue, en em laka a-enep Kezar.
12And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar’s friend. For whosoever maketh himself a king, speaketh against Caesar.
13Pilat, o klevout ar gomz-se, a gasas Jezuz er-maez, hag a azezas war e gador-varn, el lec'h galvet ar Pavez, hag en hebraeg Gabbata
13Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.
14(met kempennadur ar Pask e oa, ha war-dro ar c'hwec'hvet eur); hag e lavaras d'ar Yuzevien: Setu ho roue.
14And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.
15Met int a grias: Lam anezhañ! Lam anezhañ! Ouzh ar groaz! Pilat a lavaras dezho: Ha kroazstagañ a rin ho roue? Ar veleien vras a respontas: Ni n'hon eus roue all ebet nemet Kezar.
15But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
16Neuze e roas anezhañ dezho evit bezañ kroazstaget. Kemer a rejont eta anezhañ hag e kasjont Jezuz ganto.
16Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.
17Ha Jezuz, o tougen e groaz, a zeuas el lec'h anvet ar C'hlopenn, hag a zo en hebraeg Golgota.
17And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.
18Eno e kroazstagjont anezhañ ha daou all gantañ, unan en un tu, hag unan all en tu all, ha Jezuz er c'hreiz.
18Where they crucified him, and with him two others, one on each side, and Jesus in the midst.
19Pilat a reas ivez ur skrid, hag en lakaas war ar groaz; ennañ e oa skrivet: JEZUZ A NAZARED, ROUE AR YUZEVIEN.
19And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.
20Kalz eus ar Yuzevien a lennas ar skrid-se, abalamour al lec'h ma oa Jezuz kroazstaget a oa tost da gêr; skrivet e oa en hebraeg, e gresianeg hag e latin.
20This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
21Beleien vras ar Yuzevien a lavaras da Bilat: Na skriv ket: Roue ar Yuzevien, met penaos en deus lavaret: Me eo roue ar Yuzevien.
21Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.
22Pilat a respontas: Ar pezh am eus skrivet, am eus skrivet.
22Pilate answered: What I have written, I have written.
23Goude m'o devoe ar soudarded kroazstaget Jezuz, e kemerjont e zilhad, hag e rejont peder lodenn, ul lodenn evit pep hini; kemer a rejont ivez ar sae; met ar sae a oa hep gwri, eus ur wiadenn, adalek krec'h betek traoñ.
23The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.
24Lavaret a rejont eta etrezo: Na lodennomp ket anezhi, met taolomp ar sord da biv e vo. Evel-se e voe, evit ma vije peurc'hraet ar gomz-mañ eus ar Skritur: Lodennet o deus va dilhad, ha taolet o deus va sae d'ar sord. Evel-se e reas ar soudarded.
24They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lot. And the soldiers indeed did these things.
25Mamm Jezuz, ha c'hoar e vamm, Mari gwreg Klopaz, ha Mari a Vagdala, en em zalc'he tost ouzh kroaz Jezuz.
25Now there stood by the cross of Jesus, his mother, and his mother’s sister, Mary of Cleophas, and Mary Magdalen.
26Jezuz eta, o welout e vamm hag en he c'hichen an diskibl a gare, a lavaras d'e vamm: Gwreg, setu da vab.
26When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.
27Neuze e lavaras d'an diskibl: Setu da vamm. Hag adalek an eur-se, an diskibl a gemeras anezhi en e di.
27After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.
28Goude-se, Jezuz, o welout penaos e oa peurc'hraet holl, a lavaras, evit ma vije ar Skritur peurc'hraet: Sec'hed am eus.
28Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.
29Bez' e oa eno ul lestr leun a winegr. Leuniañ a rejont eta ur spoueenn a winegr, hag o vezañ he lakaet e penn ur gorzenn sikadez, e kinnigjont anezhi d'e c'henou.
29Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.
30P'en devoa Jezuz kemeret ar gwinegr e lavaras: Peurc'hraet eo pep tra! Hag, o vezañ pleget e benn, e roas ar spered.
30Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
31Met, ar Yuzevien, gant aon na chomfe ar c'horfoù war ar groaz deiz ar sabad (rak kempennadur ar Pask e oa, hag ar sabad-se a oa un deiz bras), a c'houlennjont digant Pilat ma vije torret o divhar d'ar re groazstaget, ha ma vijent tennet ac'hane.
31Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.
32Ar soudarded a zeuas eta hag a dorras e zivhar d'an hini kentañ, goude d'an eil a oa kroazstaget gantañ.
32The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.
33Met pa zeujont da Jezuz, o welout e oa dija marv, ne dorrjont ket dezhañ e zivhar.
33But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.
34Koulskoude unan eus ar soudarded a doullas e gostez dezhañ gant ul lañs, ha kerkent e tilamas anezhañ gwad ha dour.
34But one of the soldiers with a spear opened his side, and immediately there came out blood and water.
35An hini en deus gwelet a ro testeni a gement-se (hag e desteni a zo gwirion, hag e oar e lavar gwir), evit ma kredot.
35And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
36Ha kement-se a erruas evit ma vije ar Skritur peurc'hraet: E eskern ne vint ket torret.
36For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.
37Hag e lec'h all ar Skritur a lavar c'hoazh: Gwelout a raint an hini o deus toullet.
37And again another scripture saith: They shall look on him whom they pierced.
38Goude-se, Jozef a Arimatea hag a oa diskibl da Jezuz, met e-kuzh gant aon rak ar Yuzevien, a c'houlennas digant Pilat lemel korf Jezuz, ha Pilat en lezas d'e gemer. Dont a reas eta hag e lamas korf Jezuz.
38And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.
39Nikodem, an hini, er penn-kentañ, a oa aet en noz da gavout Jezuz, a zeuas ivez, o tegas war-dro kant lur eus ur veskadenn mir hag aloez.
39And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.
40Kemer a rejont eta korf Jezuz, hag e c'holojont anezhañ gant bandennoù ha gant al louzoù a c'hwezh-vat, evel m'o devoa ar Yuzevien ar c'hiz da sebeliañ.
40They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
41Setu, e oa ul liorzh el lec'h ma oa bet kroazstaget, hag el liorzh ur bez nevez na oa bet c'hoazh lakaet den ennañ.
41Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.
42Lakaat a rejont eta Jezuz ennañ, abalamour da gempennadur ar Yuzevien hag ivez dre ma oa tost ar bez.
42There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.

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