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New Testament

Chapter 10
Brezhoneg (Breton Gospel…

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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Brezhoneg (Breton Gospels, 1827)
Berean Standard Bible
1E gwirionez, e gwirionez, me a lavar deoc'h, an hini na da ket e kraou an deñved dre an nor, met a bign dre ul lec'h all, a zo ul laer hag ur brigant.
1“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
2Met an hini a ya dre an nor, eo mesaer an deñved.
2But the one who enters by the gate is the shepherd of the sheep.
3Ar porzhier a zigor dezhañ an nor, hag an deñved a glev e vouezh; gervel a ra e zeñved e-unan dre o anv, hag e kas anezho er-maez.
3The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
4Ha p'en deus lakaet er-maez e zeñved e-unan, e vale a-raok dezho, hag an deñved a heul anezhañ, abalamour ma'c'h anavezont e vouezh.
4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
5Met ne heuilhint ket un diavaeziad, tec'hout a raint kentoc'h dre ma n'anavezont ket mouezh an diavaezidi.
5But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
6Jezuz a lavaras dezho ar barabolenn-se, met ne gomprenjont ket ar pezh a lavare dezho.
6Jesus spoke to them using this illustration, but they did not understand what He was telling them.
7Jezuz eta a lavaras dezho c'hoazh: E gwirionez, e gwirionez, me a lavar deoc'h, me eo dor an deñved.
7So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
8An holl re a zo deuet a-raok din a zo laeron ha briganted, met an deñved n'o deus ket o selaouet.
8All who came before Me were thieves and robbers, but the sheep did not listen to them.
9Me eo an nor; mar deu unan bennak e-barzh drezon, e vo salvet; dont ha mont a raio hag e kavo peurvan.
9I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
10Al laer ne zeu nemet evit laerezh, lazhañ ha distrujañ; met me a zo deuet evit m'o devo va deñved ar vuhez ha ma vint er fonnuster.
10The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
11Me eo ar mesaer mat; ar mesaer mat a ro e vuhez evit e zeñved.
11I am the good shepherd. The good shepherd lays down His life for the sheep.
12Met an devezhour n'eo ket ar mesaer, hag an deñved n'int ket dezhañ; pa wel ar bleiz o tont, e tilez an deñved hag e tec'h; ar bleiz a grog en deñved hag a stlabez anezho.
12The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
13An devezhour a dec'h, abalamour ma'z eo devezhour, ha ne gemer ket preder eus an deñved.
13The man runs away because he is a hired servant and is unconcerned for the sheep.
14Me eo ar mesaer mat, me a anavez va deñved, hag anavezet on ganto,
14I am the good shepherd. I know My sheep and My sheep know Me,
15evel ma'c'h anavez va Zad ac'hanon, hag evel ma'c'h anavezan va Zad; ha reiñ a ran va buhez evit va deñved.
15just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
16Deñved all am eus ha n'int ket eus an tropell-mañ; ret eo din ivez degas anezho; hag e klevint va mouezh, ha ne vo nemet ur bagad, hag ur mesaer hepken.
16I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
17Dre-se eo e kar va Zad ac'hanon, abalamour ma roan va buhez evit he adkemer.
17The reason the Father loves Me is that I lay down My life in order to take it up again.
18Den ne lam anezhi diganin, me a ro anezhi ac'hanon va-unan; ar galloud am eus d'he c'huitaat, hag ar galloud d'he adkemer; an urzh-se am eus bet digant va Zad.
18No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
19Neuze e voe dizunvaniezh adarre etre ar Yuzevien, abalamour d'ar gerioù-se.
19Again there was division among the Jews because of Jesus’ message.
20Kalz anezho a lavare: Un diaoul en deus, diskiantet eo; perak e selaouit anezhañ?
20Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
21Re all a lavare: Ar gerioù-se n'int ket eus un den dalc'het gant un diaoul. Hag un diaoul a c'hell digeriñ daoulagad ar re dall?
21But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
22Bez' e oa e Jeruzalem gouel an Dedi, hag ar goañv a oa.
22At that time the Feast of Dedication took place in Jerusalem. It was winter,
23Evel ma valee Jezuz en templ, e porched Salomon,
23and Jesus was walking in the temple courts in Solomon’s Colonnade.
24ar Yuzevien en em zastumas eta en-dro dezhañ, hag a lavaras dezhañ: Betek pegeit e talc'hi hor spered en douetañs? Mar dout ar C'hrist, lavar eñ deomp freals.
24So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
25Jezuz a respontas dezho: E lavaret em eus deoc'h, ha ne gredit ket; an oberoù a ran e anv va Zad a ro testeni ac'hanon.
25“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
26Met c'hwi ne gredit ket abalamour n'oc'h ket eus va deñved, evel ma em eus e lavaret deoc'h.
26But because you are not My sheep, you refuse to believe.
27Va deñved a glev va mouezh, ha me a anavez anezho, hag int a heul ac'hanon.
27My sheep listen to My voice; I know them, and they follow Me.
28Me a ro dezho ar vuhez peurbadus; ne vint kollet biken, ha den n'o lamo eus va dorn.
28I give them eternal life, and they will never perish. No one can snatch them out of My hand.
29Va Zad en deus o roet din, ha brasoc'h eo eget an holl; den ne c'hell o lemel eus dorn va Zad.
29My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
30Me hag an Tad a zo unan.
30I and the Father are one.”
31Neuze ar Yuzevien a gemeras a-nevez mein evit e veinata.
31At this, the Jews again picked up stones to stone Him.
32Ha Jezuz a lavaras dezho: Graet em eus dirazoc'h kalz a oberoù mat, a-berzh va Zad; evit pehini anezho e veinatait ac'hanon?
32But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
33Ar Yuzevien a respontas dezhañ: N'eo ket evit un ober mat e veinataomp ac'hanout, met abalamour d'ur gwallgomz, dre ma n'out nemet un den hag en em rez Doue.
33“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, declare Yourself to be God.”
34Jezuz a respontas dezho: N'eo ket skrivet en ho lezenn: Lavaret em eus: C'hwi a zo doueed?
34Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
35Mar he deus eta galvet doueed ar re ma oa ger Doue kaset dezho (hag ar Skritur ne c'hell ket bezañ torret),
35If he called them gods to whom the word of God came—and the Scripture cannot be broken—
36lavarout a rit-hu e wallgomzan, me an hini en deus an Tad santelaet ha kaset er bed, abalamour ma em eus lavaret: Me eo Mab Doue?
36then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
37Ma ne ran ket oberoù va Zad, na gredit ket ac'hanon.
37If I am not doing the works of My Father, then do not believe Me.
38Met mar o gran, ha pa ne gredfec'h ket ac'hanon, kredit da'm oberoù, evit ma'c'h anavezot ha ma kredot an Tad a zo ennon, hag ez on ennañ.
38But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
39Klask a raent eta c'hoazh kregiñ ennañ, met en em dennañ a reas eus o daouarn.
39At this, they tried again to seize Him, but He escaped their grasp.
40Mont a reas a-nevez en tu all d'ar Jordan, e-lec'h ma oa Yann o vadeziñ da gentañ, hag e chomas eno.
40Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
41Kalz a dud a zeuas d'e gavout, hag e lavarent: Yann, evit gwir, n'en deus graet mirakl ebet; met kement-holl en deus Yann lavaret eus an den-mañ a zo gwir.
41Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
42Ha kalz a gredas ennañ el lec'h-se.
42And many in that place believed in Jesus.

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