James 2
World English BibleTranslation
World English Bible
Clementine Vulgate, 1598
1My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.
1Fratres mei, nolite in personarum acceptione habere fidem Domini nostri Jesu Christi gloriæ.
2For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
2Etenim si introierit in conventum vestrum vir aureum annulum habens in veste candida, introierit autem et pauper in sordido habitu,
3and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
3et intendatis in eum qui indutus est veste præclara, et dixeritis ei: Tu sede hic bene: pauperi autem dicatis: Tu sta illic; aut sede sub scabello pedum meorum:
4haven’t you shown partiality among yourselves, and become judges with evil thoughts?
4nonne judicatis apud vosmetipsos, et facti estis judices cogitationum iniquarum?
5Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?
5Audite, fratres mei dilectissimi: nonne Deus elegit pauperes in hoc mundo, divites in fide, et hæredes regni, quod repromisit Deus diligentibus se?
6But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?
6vos autem exhonorastis pauperem. Nonne divites per potentiam opprimunt vos, et ipsi trahunt vos ad judicia?
7Don’t they blaspheme the honorable name by which you are called?
7nonne ipsi blasphemant bonum nomen, quod invocatum est super vos?
8However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.
8Si tamen legem perficitis regalem secundum Scripturas: Diliges proximum tuum sicut teipsum: bene facitis:
9But if you show partiality, you commit sin, being convicted by the law as transgressors.
9si autem personas accipitis, peccatum operamini, redarguti a lege quasi transgressores.
10For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
10Quicumque autem totam legem servaverit, offendat autem in uno, factus est omnium reus.
11For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.
11Qui enim dixit: Non mœchaberis, dixit et: Non occides. Quod si non mœchaberis, occides autem, factus es transgressor legis.
12So speak and so do as men who are to be judged by the law of freedom.
12Sic loquimini, et sic facite sicut per legem libertatis incipientes judicari.
13For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
13Judicium enim sine misericordia illi qui non fecit misericordiam: superexaltat autem misericordia judicium.
14What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
14Quid proderit, fratres mei, si fidem quis dicat se habere, opera autem non habeat? numquid poterit fides salvare eum?
15And if a brother or sister is naked and in lack of daily food,
15Si autem frater et soror nudi sint, et indigeant victu quotidiano,
16and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
16dicat autem aliquis ex vobis illis: Ite in pace, calefacimini et saturamini: non dederitis autem eis quæ necessaria sunt corpori, quid proderit?
17Even so faith, if it has no works, is dead in itself.
17Sic et fides, si non habeat opera, mortua est in semetipsa.
18Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
18Sed dicet quis: Tu fidem habes, et ego opera habeo: ostende mihi fidem tuam sine operibus: et ego ostendam tibi ex operibus fidem meam.
19You believe that God is one. You do well. The demons also believe—and shudder.
19Tu credis quoniam unus est Deus: bene facis: et dæmones credunt, et contremiscunt.
20But do you want to know, vain man, that faith apart from works is dead?
20Vis autem scire, o homo inanis, quoniam fides sine operibus mortua est?
21Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
21Abraham pater noster nonne ex operibus justificatus est, offerens Isaac filium suum super altare?
22You see that faith worked with his works, and by works faith was perfected.
22Vides quoniam fides cooperabatur operibus illius: et ex operibus fides consummata est?
23So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
23Et suppleta est Scriptura, dicens: Credidit Abraham Deo, et reputatum est illi ad justitiam, et amicus Dei appellatus est.
24You see then that by works a man is justified, and not only by faith.
24Videtis quoniam ex operibus justificatur homo, et non ex fide tantum?
25In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
25Similiter et Rahab meretrix, nonne ex operibus justificata est, suscipiens nuntios, et alia via ejiciens?
26For as the body apart from the spirit is dead, even so faith apart from works is dead.
26Sicut enim corpus sine spiritu mortuum est, ita et fides sine operibus mortua est.
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