Ioane 19
Meriam Mir GospelsTranslation
Meriam Mir Gospels
World English Bible
1Pilato Iesu tegaret, a abi damrik.
1So Pilate then took Jesus and flogged him.
2Gaire ares le zegerzeger aper euerare, a abi kerem ge ameare, a abi dameare mam mam am uali;
2The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3A abim tabarki, a detaut, kega, Uaiai, Iudaia giz Opole! Uiaba abi detapiare.
3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4Pilato iako teosmelu, a uiabi detager, kega, Dasmer, kaka abi tegaret uabim, ueakai uaba dasmer kaka nole nerute uit ardar kak abi dog.
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5Iesu teosmeda, zegerzeger aper dameare, a mam mam am uali dameare. Pilato uiabi detager, kega, Le das!
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6Gaire zogo tarim le, a gaire asesered le abi dasmer, uiaba elele ereretikri, kega, Satauroem, satauroem. Pilato uiabim detaut, kega, Ua abi egardare, a satauroem: abelelam kaka nole nerute uit ardar kak abi dog.
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7Gaire Iudaia le abi detaut, kega, Keriba gelar nagri, abkoreb abele gelar E ko eumida, abelelam tababu akailu Ade ra Uerem.
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8Pilato abele mer asoli, E au geum;
8When therefore Pilate heard this saying, he was more afraid.
9E iako kot meta balu, a Iesuim eutumer, kega, Ma na gedelam? Iesu nole abim etkalu.
9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10Pilato abi detager, kega, Nako, ma nole karim natkarti? ma nole umele kara nagri adigir ko mari satauroem, a kara nagri adigir ko mari emariklu?
10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11Iesu detaut, kega, Ese nole mari nakuar kotorlam, Ma nole adigir nagri kari tumge: abelelam au uit abele le kari nakuar marim.
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12Abele ge lam Pilato deraimer ko abi emariklu: Iudaia giz elele ereretikri, kega, Ese ma abele le emarida, ma nole Kaisara ra boai: abele le tababu akailu opole, E Kaisara ra keubu le.
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13Pilato abele mer asoli, E Iesu adige tegaret, a kot bau ge emerilu, nei atker, Baker esegemelu, a Heberu kodo mer, Gabatha.
13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14Kerker ge Paseka derser: mokakalam eipu gerger. E Iudaia giz detager, kega, Dasmer, uaba Opole!
14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15Uiaba elele ereretikri, kega, Egardare, egardare, abi satauroem. Pilato uiabi detager, kega, Nako, kaka uaba Opole satauroem? Gaire zogo tarim le etkalu, kega, Keriba nole opole kak, Kaisara tepteb.
15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16E abi emarik uiabim, ko satauroem.
16So then he delivered him to them to be crucified. So they took Jesus and led him away.
17Uiaba Iesu egardare: E osmeda tabara satauro tababu kodorom, a utebem bakeam, nei atker, Kerem lid ra uteb, Heberu nei, Gologotha:
17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18Abele uteb ge, uiaba abi satauroem, neisi le abi kemem, nerute apek, a nerute apek, a Iesu eipu.
18where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19Pilato atamelam jauali detali, a tumem satauro dikmerik. Abele detali kega, IESU NAZARETA LE, IUDAIA LE GIZ RA OPOLE.
19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20Dordor Iudaia giz abele jauali detagerare: abelelam maike au uteb abele uteb uiaba Iesu satauroem: emetu detali Heberu, a Helene, a Roma ra kodo mer.
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21Iudaia zogo tarim le Pilatoim detaut, kega, Nole autar kak, Iudaia giz Opole; epe tababu detager, kega, Kaka Iudaia giz Opole.
21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22Pilato detaut, kega, Abele kaka detali, kaka detali.
22Pilate answered, “What I have written, I have written.”
23Gaire ares le emetu Iesu satauroem, uiaba abara am uali ekadarare, a foa derapeir, abkoreb uiaba ares le; am uali kot ko: abele am uali kot nole adket kak, kemer kemer euer.
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24Uiaba mer atagere, kega, Meriba nole aspas kak, a debele lugulug deraimer niti ra lu: ueakai jauali bakedida, kega, Uiaba kara am uali derapeiare, a kara am uali kot lugulug ikeli. Abele gaire lu ares le giz ikeli.
24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25Iesu ra satauro dege abara apu ekueilu, pako abara apu ra keimer, Maria, Kelopa ra kosker, a Maria Magadalena.
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26Iesu abara apu dasmer, pako abele kaimeg E nasge, maike tekueilu, E abara apu detager, kega, Kosker, dasmer mara uerem!
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27E ko detager abele kaimeg, Dasmer mara apu! Abele kaimeg abi tegaredelu abara uteb abele haua ge.
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28Abele iobaru, Iesu umele, kega, Gaire lu uridili eseemuda. Ueakai jauali bakedida, E detager, kega, Kaka ni ap.
28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29Abele ge nerute tanelu, mitkar uinega: uiaba sab akmei uinega de, a hisop paikai ge dikmeriklu, a abara te ge agisilu.
29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30Emetu Iesu uinega erpeilu, E detager, kega, Eseemuda: E abara kerem esorgiru, a lamar emariklu.
30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31Iudaia giz Pilatoim bareda ko uiaba teter erapei, a uiaba egardare, ueakai uiaba gem nole emerered sabath ge, (abelelam gerger derser, au gerger abele sabath.)
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32Uiaba gaire ares le tabakeuare, a kekiam le ra teter erapei, a nerute abi kemem satauro:
32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33Epe uiaba Iesuim tabarki, a dasmer E eumida, uiaba nole abara teter arapeir kak:
33but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34Epe nerute uiaba gaire ares le abi ber ge dabu ekos, a sobkak mam a ni babuser.
34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35Le ardali ageakarem, abara mer ageakar: E umele, ageakar E detaut, ueakai uaba oituli.
35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36Emetu ikeli abele gaire lu, ueakai bakedida abele mer detali, kega, Nole arapeir kak nerute abara lid.
36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37Nerute mer emetu detali, kega, Uiaba ko abi dasmer uiaba dab akoselam.
37Again another Scripture says, “They will look on him whom they pierced.”
38Abele iobaru, Iosefa Arimathea le, nerute Iesu ra kaimeg, E gumik abelelam E Iudaia giz geum, a Pilatoi damos ko Iesu ra gem tegaret: ege Pilato emarik. E tabakeam, a Iesu ra gem egaret.
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39Nikodemo ko tabakeam, abele le ki ge Iesuim bakeam, E muro tais a alo atapetem, mokakalam uan handed paun beber.
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40Uiaba Iesu ra gem egardare a uali lino de sopem, kemem gaire debe lagelag lu, mokakalam Iudaia giz ra tonar etkobei.
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41Abele gedub ge, uteb uiaba Iesu satauroem, nagri kerkar ao, nole eud le akedir kak.
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42Uiaba Iesu abele ge ikedilu, abelelam gerger ge derser uiaba Iudaia le, (epe ao maike.)
42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
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