ΚΑΤΑ ΙΩΑΝΝΗΝ 19
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
World English Bible
1τοτε ουν ελαβεν ο πιλατοσ τον ιησουν και εμαστιγωσεν
1So Pilate then took Jesus and flogged him.
2και οι στρατιωται πλεξαντεσ στεφανον εξ ακανθων επεθηκαν αυτου τη κεφαλη και ιματιον πορφυρουν περιεβαλον αυτον
2The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3και ελεγον χαιρε ο βασιλευσ των ιουδαιων και εδιδουν αυτω ραπισματα
3They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4εξηλθεν ουν παλιν εξω ο πιλατοσ και λεγει αυτοισ ιδε αγω υμιν αυτον εξω ινα γνωτε οτι εν αυτω ουδεμιαν αιτιαν ευρισκω
4Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5εξηλθεν ουν ο ιησουσ εξω φορων τον ακανθινον στεφανον και το πορφυρουν ιματιον και λεγει αυτοισ ιδε ο ανθρωποσ
5Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6οτε ουν ειδον αυτον οι αρχιερεισ και οι υπηρεται εκραυγασαν λεγοντεσ σταυρωσον σταυρωσον αυτον λεγει αυτοισ ο πιλατοσ λαβετε αυτον υμεισ και σταυρωσατε εγω γαρ ουχ ευρισκω εν αυτω αιτιαν
6When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7απεκριθησαν αυτω οι ιουδαιοι ημεισ νομον εχομεν και κατα τον νομον ημων οφειλει αποθανειν οτι εαυτον υιον θεου εποιησεν
7The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8οτε ουν ηκουσεν ο πιλατοσ τουτον τον λογον μαλλον εφοβηθη
8When therefore Pilate heard this saying, he was more afraid.
9και εισηλθεν εισ το πραιτωριον παλιν και λεγει τω ιησου ποθεν ει συ ο δε ιησουσ αποκρισιν ουκ εδωκεν αυτω
9He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10λεγει ουν αυτω ο πιλατοσ εμοι ου λαλεισ ουκ οιδασ οτι εξουσιαν εχω σταυρωσαι σε και εξουσιαν εχω απολυσαι σε
10Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11απεκριθη ιησουσ ουκ ειχεσ εξουσιαν ουδεμιαν κατ εμου ει μη ην σοι δεδομενον ανωθεν δια τουτο ο παραδιδουσ με σοι μειζονα αμαρτιαν εχει
11Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12εκ τουτου εζητει ο πιλατοσ απολυσαι αυτον οι δε ιουδαιοι εκραζον λεγοντεσ εαν τουτον απολυσησ ουκ ει φιλοσ του καισαροσ πασ ο βασιλεα εαυτον ποιων αντιλεγει τω καισαρι
12At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13ο ουν πιλατοσ ακουσασ τουτον τον λογον ηγαγεν εξω τον ιησουν και εκαθισεν επι του βηματοσ εισ τοπον λεγομενον λιθοστρωτον εβραιστι δε γαββαθα
13When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14ην δε παρασκευη του πασχα ωρα δε ωσει εκτη και λεγει τοισ ιουδαιοισ ιδε ο βασιλευσ υμων
14Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15οι δε εκραυγασαν αρον αρον σταυρωσον αυτον λεγει αυτοισ ο πιλατοσ τον βασιλεα υμων σταυρωσω απεκριθησαν οι αρχιερεισ ουκ εχομεν βασιλεα ει μη καισαρα
15They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16τοτε ουν παρεδωκεν αυτον αυτοισ ινα σταυρωθη παρελαβον δε τον ιησουν και ηγαγον
16So then he delivered him to them to be crucified. So they took Jesus and led him away.
17και βασταζων τον σταυρον αυτου εξηλθεν εισ τοπον λεγομενον κρανιου τοπον οσ λεγεται εβραιστι γολγοθα
17He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18οπου αυτον εσταυρωσαν και μετ αυτου αλλουσ δυο εντευθεν και εντευθεν μεσον δε τον ιησουν
18where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19εγραψεν δε και τιτλον ο πιλατοσ και εθηκεν επι του σταυρου ην δε γεγραμμενον ιησουσ ο ναζωραιοσ ο βασιλευσ των ιουδαιων
19Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20τουτον ουν τον τιτλον πολλοι ανεγνωσαν των ιουδαιων οτι εγγυσ ην ο τοποσ τησ πολεωσ οπου εσταυρωθη ο ιησουσ και ην γεγραμμενον εβραιστι ελληνιστι ρωμαιστι
20Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21ελεγον ουν τω πιλατω οι αρχιερεισ των ιουδαιων μη γραφε ο βασιλευσ των ιουδαιων αλλ οτι εκεινοσ ειπεν βασιλευσ ειμι των ιουδαιων
21The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22απεκριθη ο πιλατοσ ο γεγραφα γεγραφα
22Pilate answered, “What I have written, I have written.”
23οι ουν στρατιωται οτε εσταυρωσαν τον ιησουν ελαβον τα ιματια αυτου και εποιησαν τεσσαρα μερη εκαστω στρατιωτη μεροσ και τον χιτωνα ην δε ο χιτων αραφοσ εκ των ανωθεν υφαντοσ δι ολου
23Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24ειπον ουν προσ αλληλουσ μη σχισωμεν αυτον αλλα λαχωμεν περι αυτου τινοσ εσται ινα η γραφη πληρωθη η λεγουσα διεμερισαντο τα ιματια μου εαυτοισ και επι τον ιματισμον μου εβαλον κληρον οι μεν ουν στρατιωται ταυτα εποιησαν
24Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25ειστηκεισαν δε παρα τω σταυρω του ιησου η μητηρ αυτου και η αδελφη τησ μητροσ αυτου μαρια η του κλωπα και μαρια η μαγδαληνη
25But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26ιησουσ ουν ιδων την μητερα και τον μαθητην παρεστωτα ον ηγαπα λεγει τη μητρι αυτου γυναι ιδου ο υιοσ σου
26Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27ειτα λεγει τω μαθητη ιδου η μητηρ σου και απ εκεινησ τησ ωρασ ελαβεν ο μαθητησ αυτην εισ τα ιδια
27Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28μετα τουτο ιδων ο ιησουσ οτι παντα ηδη τετελεσται ινα τελειωθη η γραφη λεγει διψω
28After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29σκευοσ ουν εκειτο οξουσ μεστον οι δε πλησαντεσ σπογγον οξουσ και υσσωπω περιθεντεσ προσηνεγκαν αυτου τω στοματι
29Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30οτε ουν ελαβεν το οξοσ ο ιησουσ ειπεν τετελεσται και κλινασ την κεφαλην παρεδωκεν το πνευμα
30When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31οι ουν ιουδαιοι ινα μη μεινη επι του σταυρου τα σωματα εν τω σαββατω επει παρασκευη ην ην γαρ μεγαλη η ημερα εκεινου του σαββατου ηρωτησαν τον πιλατον ινα κατεαγωσιν αυτων τα σκελη και αρθωσιν
31Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32ηλθον ουν οι στρατιωται και του μεν πρωτου κατεαξαν τα σκελη και του αλλου του συσταυρωθεντοσ αυτω
32Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33επι δε τον ιησουν ελθοντεσ ωσ ειδον αυτον ηδη τεθνηκοτα ου κατεαξαν αυτου τα σκελη
33but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34αλλ εισ των στρατιωτων λογχη αυτου την πλευραν ενυξεν και ευθεωσ εξηλθεν αιμα και υδωρ
34However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35και ο εωρακωσ μεμαρτυρηκεν και αληθινη εστιν αυτου η μαρτυρια κακεινοσ οιδεν οτι αληθη λεγει ινα υμεισ πιστευσητε
35He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36εγενετο γαρ ταυτα ινα η γραφη πληρωθη οστουν ου συντριβησεται απ αυτου
36For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37και παλιν ετερα γραφη λεγει οψονται εισ ον εξεκεντησαν
37Again another Scripture says, “They will look on him whom they pierced.”
38μετα ταυτα ηρωτησεν τον πιλατον ιωσηφ ο απο αριμαθαιασ ων μαθητησ του ιησου κεκρυμμενοσ δε δια τον φοβον των ιουδαιων ινα αρη το σωμα του ιησου και επετρεψεν ο πιλατοσ ηλθεν ουν και ηρεν το σωμα του ιησου
38After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39ηλθεν δε και νικοδημοσ ο ελθων προσ τον ιησουν νυκτοσ το πρωτον φερων μιγμα σμυρνησ και αλοησ ωσ λιτρασ εκατον
39Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40ελαβον ουν το σωμα του ιησου και εδησαν αυτο εν οθονιοισ μετα των αρωματων καθωσ εθοσ εστιν τοισ ιουδαιοισ ενταφιαζειν
40So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41ην δε εν τω τοπω οπου εσταυρωθη κηποσ και εν τω κηπω μνημειον καινον εν ω ουδεπω ουδεισ ετεθη
41Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42εκει ουν δια την παρασκευην των ιουδαιων οτι εγγυσ ην το μνημειον εθηκαν τον ιησουν
42Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
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