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Chapter 3
Cornilescu Bible (1924),…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Synodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Cornilescu Bible (1924), Cyrillic script
Berean Standard Bible
1Исус а интрат дин ноу ын синагогэ. Аколо се афла ун ом ку мына ускатэ.
1Once again Jesus entered the synagogue, and a man with a withered hand was there.
2Ей пындяу пе Исус сэ вадэ дакэ-л ва виндека ын зиуа Сабатулуй, ка сэ-Л поатэ ынвинуи.
2In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.
3Ши Исус а зис омулуй каре авя мына ускатэ: „Скоалэ-те ши стай ла мижлок!”
3Then Jesus said to the man with the withered hand, “Stand up among us.”
4Апой ле-а зис: „Есте ынгэдуит ын зиуа Сабатулуй сэ фачь бине сау сэ фачь рэу? Сэ скапь вяца куйва сау с-о перзь?” Дар ей тэчяу.
4And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
5Атунч, ротинду-Шь привириле ку мыние песте ей ши мыхнит де ымпетриря инимий лор, а зис омулуй: „Ынтинде-ць мына!” Ел а ынтинс-о, ши мына и с-а фэкут сэнэтоасэ.
5Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
6Фарисеий ау ешит афарэ ши с-ау сфэтуит ындатэ ку иродиений кум сэ-Л пярдэ.
6At this, the Pharisees went out and began plotting with the Herodians how they might kill Jesus.
7Исус С-а дус ку ученичий Сэй ла маре. Дупэ Ел а мерс о маре мулциме де оамень дин Галилея; ши о маре мулциме де оамень дин Иудея,
7So Jesus withdrew with His disciples to the sea, accompanied by a large crowd from Galilee, Judea,
8дин Иерусалим, дин Идумея, де динколо де Йордан ши димпрежурул Тирулуй ши Сидонулуй, кынд а аузит тот че фэчя, а венит ла Ел.
8Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
9Исус а порунчит ученичилор сэ-Й цинэ ла ындемынэ о корэбиоарэ, ка сэ ну фие ымбулзит де нород.
9Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.
10Кэч Ел виндека пе мулць ши, де ачея, тоць чей че авяу боль се ынгесуяу спре Ел ка сэ се атингэ де Ел.
10For He had healed so many that all who had diseases were pressing forward to touch Him.
11Духуриле некурате, кынд Ыл ведяу, кэдяу ла пэмынт ынаинтя Луй ши стригау: „Ту ешть Фиул луй Думнезеу.”
11And when the unclean spirits saw Him, they fell down before Him and cried out, “You are the Son of God!”
12Дар Ел ле порунчя ындатэ ку тот динадинсул сэ ну-Л факэ куноскут.
12But He warned them sternly not to make Him known.
13Ын урмэ, Исус С-а суит пе мунте, а кемат ла Ел пе чине а врут ши ей ау венит ла Ел.
13Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
14А рындуит динтре ей дойспрезече, ка сэ-й айбэ ку Сине ши сэ-й тримитэ сэ проповэдуяскэ.
14He appointed twelve of them, whom He designated as apostles, to accompany Him, to be sent out to preach,
15Ле-а дат ши путере сэ виндече болиле ши сэ скоатэ драчий.
15and to have authority to drive out demons.
16Ятэ чей дойспрезече пе каре й-а рындуит: Симон, кэруя й-а пус нумеле Петру;
16These are the twelve He appointed: Simon (whom He named Peter),
17Иаков, фиул луй Зебедей, ши Иоан, фрателе луй Иаков, кэрора ле-а пус нумеле Боанергес, каре, тэлмэчит, ынсямнэ: „Фиий тунетулуй”;
17James son of Zebedee and his brother John (whom He named Boanerges, meaning “Sons of Thunder”),
18Андрей; Филип; Бартоломеу; Матей; Тома; Иаков, фиул луй Алфеу; Тадеу; Симон Канаанитул
18Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot,
19ши Иуда Искариотянул, каре Л-а ши вындут.
19and Judas Iscariot, who betrayed Jesus.
20Ау венит ын касэ ши с-а адунат дин ноу нородул, аша кэ ну путяу нич мэкар сэ прынзяскэ.
20Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
21Руделе луй Исус, кынд ау аузит челе че се петречяу, ау венит сэ пунэ мына пе Ел. Кэч зичяу: „Шь-а ешит дин минць.”
21When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
22Ши кэртурарий, каре се коборысерэ дин Иерусалим, зичяу: „Есте стэпынит де Беелзебул; скоате драчий ку ажуторул домнулуй драчилор.”
22And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
23Исус й-а кемат ла Ел ши ле-а зис ын пилде: „Кум поате Сатана сэ скоатэ афарэ пе Сатана?
23So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?
24Дакэ о ымпэрэцие есте дезбинатэ ымпотрива ей ынсэшь, ымпэрэция ачея ну поате дэйнуи.
24If a kingdom is divided against itself, it cannot stand.
25Ши дакэ о касэ есте дезбинатэ ымпотрива ей ынсэшь, каса ачея ну поате дэйнуи.
25If a house is divided against itself, it cannot stand.
26Тот астфел, дакэ Сатана се рэскоалэ ымпотрива луй ынсушь, есте дезбинат ши ну поате дэйнуи, чи с-а испрэвит ку ел.
26And if Satan is divided and rises against himself, he cannot stand; his end has come.
27Нименьну поате сэ интре ын каса унуй ом таре ши сэ-й жефуяскэ господэрия, декыт дакэ а легат май ынтый пе омул ачела таре; нумай атунч ый ва жефуи каса.
27Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
28Адевэратвэ спун кэ тоате пэкателе ши тоате хулеле пе каре ле вор рости оамений ли се вор ерта,
28Truly I tell you, the sons of men will be forgiven all sins and blasphemies, as many as they utter.
29дар орьчине ва хули ымпотрива Духулуй Сфынт ну ва кэпэта ертаре ын вяк, чи есте виноват де ун пэкат вешник.”
29But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”
30Ачаста, пентру кэ ей зичяу: „Аре ун дух некурат.”
30Jesus made this statement because they were saying, “He has an unclean spirit.”
31Атунч ау венит мама ши фраций Луй ши, стынд афарэ, ау тримис сэ-Л кеме.
31Then Jesus’ mother and brothers came and stood outside. They sent someone in to summon Him,
32Мулцимя шедя ын журул Луй, кынд Й-ау спус: „Ятэ кэ мама Та ши фраций Тэй сунт афарэ ши Те каутэ.”
32and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
33Ел а рэспунс: „Чине сунт мама Мя ши фраций Мей?”
33But Jesus replied, “Who are My mother and My brothers?”
34Апой, арункынду-Шь привириле песте чей че шедяу ымпрежурул Луй: „Ятэ” , а зис Ел, „мама Мя ши фраций Мей!
34Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
35Кэч орьчине фаче воя луй Думнезеу, ачела Ымь есте фрате, сорэ ши мамэ.”
35For whoever does the will of God is My brother and sister and mother.”

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