Romanos 5
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
1Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
2per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
2through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
3Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
3Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
4patientia autem probationem, probatio vero spem,
4perseverance, character; and character, hope.
5spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
5And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.
6Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
6For at just the right time, while we were still powerless, Christ died for the ungodly.
7vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
7Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
8Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
8But God proves His love for us in this: While we were still sinners, Christ died for us.
9Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
9Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
10Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
10For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
11Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
11Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
12Therefore, just as sin entered the world through one man, and death through sin, so also death was passed on to all men, because all sinned.
13Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
13For sin was in the world before the law was given; but sin is not taken into account when there is no law.
14Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
14Nevertheless, death reigned from Adam until Moses, even over those who did not sin in the way that Adam transgressed. He is a pattern of the One to come.
15Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
16Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
16Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
17Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
18Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
18So then, just as one trespass brought condemnation for all men, so also one act of righteousness brought justification and life for all men.
19Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
20The law came in so that the trespass would increase; but where sin increased, grace increased all the more,
21ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.
21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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