Liber Numeri 15
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
Berean Standard Bible
1Locutus est Dominus ad Moysen, dicens:
1Then the LORD said to Moses,
2Loquere ad filios Israël, et dices ad eos: Cum ingressi fueritis terram habitationis vestræ, quam ego dabo vobis,
2“Speak to the Israelites and tell them: After you enter the land that I am giving you as a home
3et feceritis oblationem Domino in holocaustum, aut victimam, vota solventes, vel sponte offerentes munera, aut in solemnitatibus vestris adolentes odorem suavitatis Domino, de bobus sive de ovibus:
3and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—
4offeret quicumque immolaverit victimam, sacrificium similæ, decimam partem ephi, conspersæ oleo, quod mensuram habebit quartam partem hin:
4then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil.
5et vinum ad liba fundenda ejusdem mensuræ dabit in holocaustum sive in victimam. Per agnos singulos
5With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
6et arietes erit sacrificium similæ duarum decimarum, quæ conspersa sit oleo tertiæ partis hin:
6With a ram you are to prepare a grain offering of two-tenths of an ephah of fine flour mixed with a third of a hin of olive oil,
7et vinum ad libamentum tertiæ partis ejusdem mensuræ offeret in odorem suavitatis Domino.
7and a third of a hin of wine as a drink offering, a pleasing aroma to the LORD.
8Quando vero de bobus feceris holocaustum aut hostiam, ut impleas votum vel pacificas victimas,
8When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,
9dabis per singulos boves similæ tres decimas conspersæ oleo, quod habeat medium mensuræ hin:
9present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.
10et vinum ad liba fundenda ejusdem mensuræ in oblationem suavissimi odoris Domino.
10Also present half a hin of wine as a drink offering. It is an offering made by fire, a pleasing aroma to the LORD.
11Sic facies
11This is to be done for each bull, ram, lamb, or goat.
12per singulos boves et arietis et agnos et hædos.
12This is how you must prepare each one, no matter how many.
13Tam indigenæ quam peregrini
13Everyone who is native-born shall prepare these things in this way when he presents an offering made by fire as a pleasing aroma to the LORD.
14eodem ritu offerent sacrificia.
14And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare an offering made by fire as a pleasing aroma to the LORD, he is to do exactly as you do.
15Unum præceptum erit atque judicium tam vobis quam advenis terræ.
15The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
16Locutus est Dominus ad Moysen, dicens:
16The same law and the same ordinance will apply both to you and to the foreigner residing with you.”
17Loquere filiis Israël, et dices ad eos:
17Then the LORD said to Moses,
18Cum veneritis in terram, quam dabo vobis,
18“Speak to the Israelites and tell them: When you enter the land to which I am bringing you
19et comederitis de panibus regionis illius, separabitis primitias Domino
19and you eat the food of the land, you shall lift up an offering to the LORD.
20de cibis vestris. Sicut de areis primitias separatis,
20From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.
21ita et de pulmentis dabitis primitiva Domino.
21Throughout your generations, you are to give the LORD an offering from the first of your dough.
22Quod si per ignorantiam præterieritis quidquam horum, quæ locutus est Dominus ad Moysen,
22Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—
23et mandavit per eum ad vos, a die qua cœpit jubere et ultra,
23all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
24oblitaque fuerit facere multitudo: offeret vitulum de armento, holocaustum in odorem suavissimum Domino, et sacrificum ejus ac liba, ut cæremoniæ postulant, hircumque pro peccato:
24and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
25et rogabit sacerdos pro omni multitudine filiorum Israël, et dimittetur eis, quoniam non sponte peccaverunt, nihilominus offerentes incensum Domino pro se et pro peccato atque errore suo:
25The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their unintentional sin.
26et dimittetur universæ plebi filiorum Israël, et advenis qui peregrinantur inter eos: quoniam culpa est omnis populi per ignorantiam.
26Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.
27Quod si anima una nesciens peccaverit, offeret capram anniculam pro peccato suo:
27Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.
28et deprecabitur pro ea sacerdos, quod inscia peccaverit coram Domino: impetrabitque ei veniam, et dimittetur illi.
28And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
29Tam indigenis quam advenis una lex erit omnium, qui peccaverint ignorantes.
29You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.
30Anima vero, quæ per superbiam aliquid commiserit, sive civis sit ille, sive peregrinus (quoniam adversus Dominum rebellis fuit), peribit de populo suo:
30But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
31verbum enim Domini contempsit, et præceptum illius fecit irritum: idcirco delebitur, et portabit iniquitatem suam.
31He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
32Factum est autem, cum essent filii Israël in solitudine, et invenissent hominem colligentem ligna in die sabbati,
32While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.
33obtulerunt eum Moysi et Aaron et universæ multitudini.
33Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,
34Qui recluserunt eum in carcerem, nescientes quid super eo facere deberent.
34and because it had not been declared what should be done to him, they placed him in custody.
35Dixitque Dominus ad Moysen: Morte moriatur homo iste: obruat eum lapidibus omnis turba extra castra.
35And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”
36Cumque eduxissent eum foras, obruerunt lapidibus, et mortuus est, sicut præceperat Dominus.
36So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.
37Dixit quoque Dominus ad Moysen:
37Later, the LORD said to Moses,
38Loquere filiis Israël, et dices ad eos ut faciant sibi fimbrias per angulos palliorum, ponentes in eis vittas hyacinthinas:
38“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.
39quas cum viderint, recordentur omnium mandatorum Domini, nec sequantur cogitationes suas et oculos per res varias fornicantes,
39These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.
40sed magis memores præceptorum Domini faciant ea, sintque sancti Deo suo.
40Then you will remember and obey all My commandments, and you will be holy to your God.
41Ego Dominus Deus vester, qui eduxi vos de terra Ægypti, ut essem Deus vester.
41I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”
Tip: use the ← and → keys to turn chapters.