Isaiæ 40
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
JPS Tanakh (Jewish Publication Society, 1917)
1[Consolamini, consolamini, popule meus, dicit Deus vester.
1Comfort ye, comfort ye My people, saith your God.
2Loquimini ad cor Jerusalem, et advocate eam, quoniam completa est malitia ejus, dimissa est iniquitas illius: suscepit de manu Domini duplicia pro omnibus peccatis suis.
2Bid Jerusalem take heart, and proclaim unto her, that her time of service is accomplished, that her guilt is paid off; that she hath received of the LORD'S hand double for all her sins.
3Vox clamantis in deserto: Parate viam Domini, rectas facite in solitudine semitas Dei nostri.
3Hark! one calleth: 'Clear ye in the wilderness the way of the LORD, make plain in the desert a highway for our God.
4Omnis vallis exaltabitur, et omnis mons et collis humiliabitur, et erunt prava in directa, et aspera in vias planas:
4Every valley shall be lifted up, and every mountain and hill shall be made low; and the rugged shall be made level, and the rough places a plain;
5et revelabitur gloria Domini, et videbit omnis caro pariter quod os Domini locutum est.
5And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.'
6Vox dicentis: Clama. Et dixi: Quid clamabo? Omnis caro fœnum, et omnis gloria ejus quasi flos agri.
6Hark! one saith: 'Proclaim!' And he saith: 'What shall I proclaim?' 'All flesh is grass, and all the goodliness thereof is as the flower of the field;
7Exsiccatum est fœnum, et cecidit flos, quia spiritus Domini sufflavit in eo. Vere fœnum est populus:
7The grass withereth, the flower fadeth; because the breath of the LORD bloweth upon it — surely the people is grass.
8exsiccatum est fœnum, et cecidit flos; verbum autem Domini nostri manet in æternum.
8The grass withereth, the flower fadeth; but the word of our God shall stand for ever.'
9Super montem excelsum ascende, tu qui evangelizas Sion; exalta in fortitudine vocem tuam, qui evangelizas Jerusalem: exalta, noli timere. Dic civitatibus Juda: Ecce Deus vester:
9O thou that tellest good tidings to Zion, get thee up into the high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah: 'Behold your God!'
10ecce Dominus Deus in fortitudine veniet, et brachium ejus dominabitur: ecce merces ejus cum eo, et opus illius coram illo.
10Behold, the Lord GOD will come as a Mighty One, and His arm will rule for Him; behold, His reward is with Him, and His recompense before Him.
11Sicut pastor gregem suum pascet, in brachio suo congregabit agnos, et in sinu suo levabit; fœtas ipse portabit.
11Even as a shepherd that feedeth his flock, that gathereth the lambs in his arm, and carrieth them in his bosom, and gently leadeth those that give suck.
12Quis mensus est pugillo aquas, et cælos palmo ponderavit? quis appendit tribus digitis molem terræ, et liberavit in pondere montes, et colles in statera?
12Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
13Quis adjuvit spiritum Domini? aut quis consiliarius ejus fuit, et ostendit illi?
13Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?
14cum quo iniit consilium, et instruxit eum, et docuit eum semitam justitiæ, et erudivit eum scientiam, et viam prudentiæ ostendit illi?
14With whom took He counsel, and who instructed Him, and taught Him in the path of right, and taught Him knowledge, and made Him to know the way of discernment?
15Ecce gentes quasi stilla situlæ, et quasi momentum stateræ reputatæ sunt; ecce insulæ quasi pulvis exiguus.
15Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance; behold the isles are as a mote in weight.
16Et Libanus non sufficiet ad succendendum, et animalia ejus non sufficient ad holocaustum.
16And Lebanon is not sufficient fuel, nor the beasts thereof sufficient for burnt-offerings.
17Omnes gentes quasi non sint, sic sunt coram eo, et quasi nihilum et inane reputatæ sunt ei.]
17All the nations are as nothing before Him; they are accounted by Him as things of nought, and vanity.
18[Cui ergo similem fecisti Deum? aut quam imaginem ponetis ei?
18To whom then will ye liken God? Or what likeness will ye compare unto Him?
19Numquid sculptile conflavit faber? aut aurifex auro figuravit illud, et laminis argenteis argentarius?
19The image perchance, which the craftsman hath melted, and the goldsmith spread over with gold, the silversmith casting silver chains?
20Forte lignum et imputribile elegit; artifex sapiens quærit quomodo statuat simulacrum, quod non moveatur.
20A holm-oak is set apart, he chooseth a tree that will not rot; he seeketh unto him a cunning craftsman to set up an image, that shall not be moved.
21Numquid non scitis? numquid non audistis? numquid non annuntiatum est vobis ab initio? numquid non intellexistis fundamenta terræ?
21Know ye not? hear ye not? Hath it not been told you from the beginning? Have ye not understood the foundations of the earth?
22Qui sedet super gyrum terræ, et habitatores ejus sunt quasi locustæ; qui extendit velut nihilum cælos, et expandit eos sicut tabernaculum ad inhabitandum;
22It is He that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in;
23qui dat secretorum scrutatores quasi non sint, judices terræ velut inane fecit.
23That bringeth princes to nothing; He maketh the judges of the earth as a thing of nought.
24Et quidem neque plantatus, neque satus, neque radicatus in terra truncus eorum; repente flavit in eos, et aruerunt, et turbo quasi stipulam auferet eos.
24Scarce are they planted, scarce are they sown, scarce hath their stock taken root in the earth; when He bloweth upon them, they wither, and the whirlwind taketh them away as stubble.
25Et cui assimilastis me, et adæquastis? dicit Sanctus.
25To whom then will ye liken Me, that I should be equal? saith the Holy One.
26Levate in excelsum oculos vestros, et videte quis creavit hæc: qui educit in numero militiam eorum, et omnes ex nomine vocat; præ multitudine fortitudinis et roboris, virtutisque ejus, neque unum reliquum fuit.
26Lift up your eyes on high, and see: who hath created these? He that bringeth out their host by number, He calleth them all by name; by the greatness of His might, and for that He is strong in power, not one faileth.
27Quare dicis, Jacob, et loqueris, Israël: Abscondita est via mea a Domino, et a Deo meo judicium meum transivit?
27Why sayest thou, O Jacob, and speakest, O Israel: 'My way is hid from the LORD, and my right is passed over from my God'?
28Numquid nescis, aut non audisti? Deus sempiternus Dominus, qui creavit terminos terræ: non deficiet, neque laborabit, nec est investigatio sapientiæ ejus.
28Hast thou not known? hast thou not heard that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? His discernment is past searching out.
29Qui dat lasso virtutem, et his qui non sunt, fortitudinem et robur multiplicat.
29He giveth power to the faint; and to him that hath no might He increaseth strength.
30Deficient pueri, et laborabunt, et juvenes in infirmitate cadent;
30Even the youths shall faint and be weary, and the young men shall utterly fall;
31qui autem sperant in Domino mutabunt fortitudinem, assument pennas sicut aquilæ: current et non laborabunt, ambulabunt et non deficient.]
31But they that wait for the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint.
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