Isaiæ 17
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
JPS Tanakh (Jewish Publication Society, 1917)
1Onus Damasci. [Ecce Damascus desinet esse civitas, et erit sicut acervus lapidum in ruina.
1The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
2Derelictæ civitates Aroër gregibus erunt, et requiescent ibi, et non erit qui exterreat.
2The cities of Aroer are forsaken; they shall be for flocks, which shall lie down, and none shall make them afraid.
3Et cessabit adjutorium ab Ephraim, et regnum a Damasco; et reliquiæ Syriæ sicut gloria filiorum Israël erunt, dicit Dominus exercituum.
3The fortress also shall cease from Ephraim, and the kingdom from Damascus; and the remnant of Aram shall be as the glory of the children of Israel, saith the LORD of hosts.
4Et erit in die illa: attenuabitur gloria Jacob, et pinguedo carnis ejus marcescet.
4And it shall come to pass in that day, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
5Et erit sicut congregans in messe quod restiterit, et brachium ejus spicas leget; et erit sicut quærens spicas in valle Raphaim.
5And it shall be as when the harvestman gathereth the standing corn, and reapeth the ears with his arm; yea, it shall be as when one gleaneth ears in the valley of Rephaim.
6Et relinquetur in eo sicut racemus et sicut excussio oleæ duarum vel trium olivarum in summitate rami, sive quatuor aut quinque in cacuminibus ejus fructus ejus, dicit Dominus Deus Israël.
6Yet there shall be left therein gleanings, as at the beating of an olive-tree, two or three berries in the top of the uppermost bough, four or five in the branches of the fruitful tree, saith the LORD, the God of Israel.
7In die illa inclinabitur homo ad factorem suum, et oculi ejus ad Sanctum Israël respicient;
7In that day shall a man regard his Maker, and his eyes shall look to the Holy One of Israel.
8et non inclinabitur ad altaria quæ fecerunt manus ejus; et quæ operati sunt digiti ejus non respiciet lucos et delubra.
8And he shall not regard the altars, the work of his hands, neither shall he look to that which his fingers have made, either the Asherim, or the sun-images.
9In die illa erunt civitates fortitudinis ejus derelictæ sicut aratra, et segetes quæ derelictæ sunt a facie filiorum Israël; et eris deserta.
9In that day shall his strong cities be as the forsaken places, which were forsaken from before the children of Israel, after the manner of woods and lofty forests; and it shall be a desolation.
10Quia oblitus es Dei salvatoris tui, et fortis adjutoris tui non es recordata: propterea plantabis plantationem fidelem, et germen alienum seminabis;
10For thou hast forgotten the God of thy salvation, and thou hast not been mindful of the Rock of thy stronghold; therefore thou didst plant plants of pleasantness, and didst set it with slips of a stranger;
11in die plantationis tuæ labrusca, et mane semen tuum florebit; ablata est messis in die hæreditatis, et dolebit graviter.
11In the day of thy planting thou didst make it to grow, and in the morning thou didst make thy seed to blossom — a heap of boughs in the day of grief and of desperate pain.
12Væ multitudini populorum multorum, ut multitudo maris sonantis; et tumultus turbarum, sicut sonitus aquarum multarum.
12Ah, the uproar of many peoples, that roar like the roaring of the seas; and the rushing of nations, that rush like the rushing of mighty waters!
13Sonabunt populi sicut sonitus aquarum inundantium, et increpabit eum, et fugiet procul; et rapietur sicut pulvis montium a facie venti, et sicut turbo coram tempestate.
13The nations shall rush like the rushing of many waters; but He shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like the whirling dust before the storm.
14In tempore vespere, et ecce turbatio; in matutino, et non subsistet. Hæc est pars eorum qui vastaverunt nos, et sors diripientium nos.]
14At eventide behold terror; and before the morning they are not. This is the portion of them that spoil us, and the lot of them that rob us.
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