Ecclesiastes 5
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
JPS Tanakh (Jewish Publication Society, 1917)
1[Ne temere quid loquaris, neque cor tuum sit velox ad proferendum sermonem coram Deo. Deus enim in cælo, et tu super terram; idcirco sint pauci sermones tui.
1(4-17) Guard thy foot when thou goest to the house of God, and be ready to hearken: it is better than when fools give sacrifices; for they know not that they do evil.
2Multas curas sequuntur somnia, et in multis sermonibus invenietur stultitia.
2(5-1) Be not rash with thy mouth, and let not thy heart be hasty to utter a word before God; for God is in heaven, and thou upon earth; therefore let thy words be few.
3Si quid vovisti Deo, ne moreris reddere: displicet enim ei infidelis et stulta promissio, sed quodcumque voveris redde:
3(5-2) For a dream cometh through a multitude of business; and a fool's voice through a multitude of words.
4multoque melius est non vovere, quam post votum promissa non reddere.
4(5-3) When thou vowest a vow unto God, defer not to pay it; for He hath no pleasure in fools; pay that which thou vowest.
5Ne dederis os tuum ut peccare facias carnem tuam, neque dicas coram angelo: Non est providentia: ne forte iratus Deus contra sermones tuos dissipet cuncta opera manuum tuarum.
5(5-4) Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
6Ubi multa sunt somnia, plurimæ sunt vanitates, et sermones innumeri; tu vero Deum time.]
6(5-5) Suffer not thy mouth to bring thy flesh into guilt, neither say thou before the messenger, that it was an error; wherefore should God be angry at thy voice, and destroy the work of thy hands?
7[Si videris calumnias egenorum, et violenta judicia, et subverti justitiam in provincia, non mireris super hoc negotio: quia excelso excelsior est alius, et super hos quoque eminentiores sunt alii;
7(5-6) For through the multitude of dreams and vanities there are also many words; but fear thou God.
8et insuper universæ terræ rex imperat servienti.
8(5-7) If thou seest the oppression of the poor, and the violent perverting of justice and righteousness in the state, marvel not at the matter; for one higher than the high watcheth, and there are higher than they.
9Avarus non implebitur pecunia, et qui amat divitias fructum non capiet ex eis; et hoc ergo vanitas.
9(5-8) But the profit of a land every way is a king that maketh himself servant to the field.
10Ubi multæ sunt opes, multi et qui comedunt eas. Et quid prodest possessori, nisi quod cernit divitias oculis suis?
10(5-9) He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase; this also is vanity.
11Dulcis est somnus operanti, sive parum sive multum comedat; saturitas autem divitis non sinit eum dormire.]
11(5-10) When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, saving the beholding of them with his eyes?
12[Est et alia infirmitas pessima quam vidi sub sole: divitiæ conservatæ in malum domini sui.
12(5-11) Sweet is the sleep of a labouring man, whether he eat little or much; but the satiety of the rich will not suffer him to sleep.
13Pereunt enim in afflictione pessima: generavit filium qui in summa egestate erit.
13(5-12) There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt;
14Sicut egressus est nudus de utero matris suæ, sic revertetur, et nihil auferet secum de labore suo.
14(5-13) and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand.
15Miserabilis prorsus infirmitas: quomodo venit, sic revertetur. Quid ergo prodest ei quod laboravit in ventum?
15(5-14) As he came forth of his mother's womb, naked shall he go back as he came, and shall take nothing for his labour, which he may carry away in his hand.
16cunctis diebus vitæ suæ comedit in tenebris, et in curis multis, et in ærumna atque tristitia.]
16(5-15) And this also is a grievous evil, that in all points as he came, so shall he go; and what profit hath he that he laboureth for the wind?
17[Hoc itaque visum est mihi bonum, ut comedat quis et bibat, et fruatur lætitia ex labore suo quo laboravit ipse sub sole, numero dierum vitæ suæ quos dedit ei Deus; et hæc est pars illius.
17(5-16) All his days also he eateth in darkness, and he hath much vexation and sickness and wrath.
18Et omni homini cui dedit Deus divitias atque substantiam, potestatemque ei tribuit ut comedat ex eis, et fruatur parte sua, et lætetur de labore suo: hoc est donum Dei.
18(5-17) Behold that which I have seen: it is good, yea, it is comely for one to eat and to drink, and to enjoy pleasure for all his labour, wherein he laboureth under the sun, all the days of his life which God hath given him; for this is his portion.
19Non enim satis recordabitur dierum vitæ suæ, eo quod Deus occupet deliciis cor ejus.]
19(5-18) Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour — this is the gift of God.
no verse 20 in this text
20(5-19) For let him remember the days of his life that they are not many; for God answereth him in the joy of his heart.
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