Actuum Apostolorum 19
Clementine Vulgate, 1598Translation
Clementine Vulgate, 1598
World English Bible
1Factum est autem cum Apollo esset Corinthi, ut Paulus peragratis superioribus partibus veniret Ephesum, et inveniret quosdam discipulos:
1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2dixitque ad eos: Si Spiritum Sanctum accepistis credentes? At illi dixerunt ad eum: Sed neque si Spiritus Sanctus est, audivimus.
2He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3Ille vero ait: In quo ergo baptizati estis? Qui dixerunt: In Joannis baptismate.
3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4Dixit autem Paulus: Joannes baptizavit baptismo pœnitentiæ populum, dicens in eum qui venturus esset post ipsum ut crederent, hoc est, in Jesum.
4Paul said, “John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, in Christ Jesus.”
5His auditis, baptizati sunt in nomine Domini Jesu.
5When they heard this, they were baptized in the name of the Lord Jesus.
6Et cum imposuisset illis manus Paulus, venit Spiritus Sanctus super eos, et loquebantur linguis, et prophetabant.
6When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.
7Erant autem omnes viri fere duodecim.
7They were about twelve men in all.
8Introgressus autem synagogam, cum fiducia loquebatur per tres menses, disputans et suadens de regno Dei.
8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9Cum autem quidam indurarentur, et non crederent, maledicentes viam Domini coram multitudine, discedens ab eis, segregavit discipulos, quotidie disputans in schola tyranni cujusdam.
9But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
10Hoc autem factum est per biennium, ita ut omnes qui habitabant in Asia audirent verbum Domini, Judæi atque gentiles.
10This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks.
11Virtutesque non quaslibet faciebat Deus per manum Pauli,
11God worked special miracles by the hands of Paul,
12ita ut etiam super languidos deferrentur a corpore ejus sudaria et semicinctia, et recedebant ab eis languores, et spiritus nequam egrediebantur.
12so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
13Tentaverunt autem quidam et de circumeuntibus Judæis exorcistis invocare super eos qui habebant spiritus malos nomen Domini Jesu, dicentes: Adjuro vos per Jesum, quem Paulus prædicat.
13But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
14Erant autem quidam Judæi, Scevæ principis sacerdotum septem filii, qui hoc faciebant.
14There were seven sons of one Sceva, a Jewish chief priest, who did this.
15Respondens autem spiritus nequam dixit eis: Jesum novi, et Paulum scio: vos autem qui estis?
15The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
16Et insiliens in eos homo, in quo erat dæmonium pessimum, et dominatus amborum, invaluit contra eos, ita ut nudi et vulnerati effugerent de domo illa.
16The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17Hoc autem notum factum est omnibus Judæis, atque gentilibus qui habitabant Ephesi: et cecidit timor super omnes illos, et magnificabatur nomen Domini Jesu.
17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18Multique credentium veniebant, confitentes et annuntiantes actus suos.
18Many also of those who had believed came, confessing and declaring their deeds.
19Multi autem ex eis, qui fuerant curiosa sectati, contulerunt libros, et combusserunt coram omnibus: et computatis pretiis illorum, invenerunt pecuniam denariorum quinquaginta millium.
19Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
20Ita fortiter crescebat verbum Dei, et confirmabatur.
20So the word of the Lord was growing and becoming mighty.
21His autem expletis, proposuit Paulus in Spiritu, transita Macedonia et Achaia, ire Jerosolymam, dicens: Quoniam postquam fuero ibi, oportet me et Romam videre.
21Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22Mittens autem in Macedoniam duos ex ministrantibus sibi, Timotheum et Erastum, ipse remansit ad tempus in Asia.
22Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23Facta est autem illo tempore turbatio non minima de via Domini.
23About that time there arose no small disturbance concerning the Way.
24Demetrius enim quidam nomine, argentarius, faciens ædes argenteas Dianæ, præstabat artificibus non modicum quæstum:
24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
25quos convocans, et eos qui hujusmodi erant opifices, dixit: Viri, scitis quia de hoc artificio est nobis acquisitio:
25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
26et videtis et auditis quia non solum Ephesi, sed pene totius Asiæ, Paulus hic suadens avertit multam turbam, dicens: Quoniam non sunt dii, qui manibus fiunt.
26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
27Non solum autem hæc periclitabitur nobis pars in redargutionem venire, sed et magnæ Dianæ templum in nihilum reputabitur, sed et destrui incipiet majestas ejus, quam tota Asia et orbis colit.
27Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
28His auditis, repleti sunt ira, et exclamaverunt dicentes: Magna Diana Ephesiorum.
28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
29Et impleta est civitas confusione, et impetum fecerunt uno animo in theatrum, rapto Gajo et Aristarcho Macedonibus, comitibus Pauli.
29The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30Paulo autem volente intrare in populum, non permiserunt discipuli.
30When Paul wanted to enter in to the people, the disciples didn’t allow him.
31Quidam autem et de Asiæ principibus, qui erant amici ejus, miserunt ad eum rogantes ne se daret in theatrum:
31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
32alii autem aliud clamabant. Erat enim ecclesia confusa: et plures nesciebant qua ex causa convenissent.
32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
33De turba autem detraxerunt Alexandrum, propellentibus eum Judæis. Alexander autem manu silentio postulato, volebat reddere rationem populo.
33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34Quem ut cognoverunt Judæum esse, vox facta una est omnium, quasi per horas duas clamantium: Magna Diana Ephesiorum.
34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35Et cum sedasset scriba turbas, dixit: Viri Ephesii, quis enim est hominum, qui nesciat Ephesiorum civitatem cultricem esse magnæ Dianæ, Jovisque prolis?
35When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
36Cum ergo his contradici non possit, oportet vos sedatos esse, et nihil temere agere.
36Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
37Adduxistis enim homines istos, neque sacrilegos, neque blasphemantes deam vestram.
37For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
38Quod si Demetrius et qui cum eo sunt artifices, habent adversus aliquem causam, conventus forenses aguntur, et proconsules sunt: accusent invicem.
38If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
39Si quid autem alterius rei quæritis, in legitima ecclesia poterit absolvi.
39But if you seek anything about other matters, it will be settled in the regular assembly.
40Nam et periclitamur argui seditionis hodiernæ, cum nullus obnoxius sit de quo possimus reddere rationem concursus istius. Et cum hæc dixisset, dimisit ecclesiam.
40For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
no verse 41 in this text
41When he had thus spoken, he dismissed the assembly.
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