Matthew 13
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1The same day went Jesus out of the house, and sat by the sea side.
1In illo die exiens Jesus de domo, sedebat secus mare.
2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
2Et congregatæ sunt ad eum turbæ multæ, ita ut naviculam ascendens sederet: et omnis turba stabat in littore,
3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
3et locutus est eis multa in parabolis, dicens: Ecce exiit qui seminat, seminare.
4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
4Et dum seminat, quædam ceciderunt secus viam, et venerunt volucres cæli, et comederunt ea.
5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
5Alia autem ceciderunt in petrosa, ubi non habebant terram multam: et continuo exorta sunt, quia non habebant altitudinem terræ:
6And when the sun was up, they were scorched; and because they had no root, they withered away.
6sole autem orto æstuaverunt; et quia non habebant radicem, aruerunt.
7And some fell among thorns; and the thorns sprung up, and choked them:
7Alia autem ceciderunt in spinas: et creverunt spinæ, et suffocaverunt ea.
8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
8Alia autem ceciderunt in terram bonam: et dabant fructum, aliud centesimum, aliud sexagesimum, aliud trigesimum.
9Who hath ears to hear, let him hear.
9Qui habet aures audiendi, audiat.
10And the disciples came, and said unto him, Why speakest thou unto them in parables?
10Et accedentes discipuli dixerunt ei: Quare in parabolis loqueris eis?
11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
11Qui respondens, ait illis: Quia vobis datum est nosse mysteria regni cælorum: illis autem non est datum.
12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
12Qui enim habet, dabitur ei, et abundabit: qui autem non habet, et quod habet auferetur ab eo.
13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
13Ideo in parabolis loquor eis: quia videntes non vident, et audientes non audiunt, neque intelligunt.
14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
14Et adimpletur in eis prophetia Isaiæ, dicentis: [Auditu audietis, et non intelligetis: et videntes videbitis, et non videbitis.
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
15Incrassatum est enim cor populi hujus, et auribus graviter audierunt, et oculos suos clauserunt: nequando videant oculis, et auribus audiant, et corde intelligant, et convertantur, et sanem eos.]
16But blessed are your eyes, for they see: and your ears, for they hear.
16Vestri autem beati oculi quia vident, et aures vestræ quia audiunt.
17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them ; and to hear those things which ye hear, and have not heard them.
17Amen quippe dico vobis, quia multi prophetæ et justi cupierunt videre quæ videtis, et non viderunt: et audire quæ auditis, et non audierunt.
18¶ Hear ye therefore the parable of the sower.
18Vos ergo audite parabolam seminantis.
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one , and catcheth away that which was sown in his heart. This is he which received seed by the way side.
19Omnis qui audit verbum regni, et non intelligit, venit malus, et rapit quod seminatum est in corde ejus: hic est qui secus viam seminatus est.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
20Qui autem super petrosa seminatus est, hic est qui verbum audit, et continuo cum gaudio accipit illud:
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
21non habet autem in se radicem, sed est temporalis: facta autem tribulatione et persecutione propter verbum, continuo scandalizatur.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
22Qui autem seminatus est in spinis, hic est qui verbum audit, et sollicitudo sæculi istius, et fallacia divitiarum suffocat verbum, et sine fructu efficitur.
23But he that received seed into the good ground is he that heareth the word, and understandeth it ; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
23Qui vero in terram bonam seminatus est, hic est qui audit verbum, et intelligit, et fructum affert, et facit aliud quidem centesimum, aliud autem sexagesimum, aliud vero trigesimum.
24¶ Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
24Aliam parabolam proposuit illis, dicens: Simile factum est regnum cælorum homini, qui seminavit bonum semen in agro suo:
25But while men slept, his enemy came and sowed tares among the wheat, and went his way.
25cum autem dormirent homines, venit inimicus ejus, et superseminavit zizania in medio tritici, et abiit.
26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
26Cum autem crevisset herba, et fructum fecisset, tunc apparuerunt et zizania.
27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
27Accedentes autem servi patrisfamilias, dixerunt ei: Domine, nonne bonum semen seminasti in agro tuo? unde ergo habet zizania?
28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
28Et ait illis: Inimicus homo hoc fecit. Servi autem dixerunt ei: Vis, imus, et colligimus ea?
29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
29Et ait: Non: ne forte colligentes zizania, eradicetis simul cum eis et triticum.
30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
30Sinite utraque crescere usque ad messem, et in tempore messis dicam messoribus: Colligite primum zizania, et alligate ea in fasciculos ad comburendum: triticum autem congregate in horreum meum.
31¶ Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
31Aliam parabolam proposuit eis dicens: Simile est regnum cælorum grano sinapis, quod accipiens homo seminavit in agro suo:
32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
32quod minimum quidem est omnibus seminibus: cum autem creverit, majus est omnibus oleribus, et fit arbor, ita ut volucres cæli veniant, et habitent in ramis ejus.
33¶ Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
33Aliam parabolam locutus est eis: Simile est regnum cælorum fermento, quod acceptum mulier abscondit in farinæ satis tribus, donec fermentatum est totum.
34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
34Hæc omnia locutus est Jesus in parabolis ad turbas: et sine parabolis non loquebatur eis:
35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
35ut impleretur quod dictum erat per prophetam dicentem: Aperiam in parabolis os meum; eructabo abscondita a constitutione mundi.
36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
36Tunc, dimissis turbis, venit in domum: et accesserunt ad eum discipuli ejus, dicentes: Edissere nobis parabolam zizaniorum agri.
37He answered and said unto them, He that soweth the good seed is the Son of man;
37Qui respondens ait illis: Qui seminat bonum semen, est Filius hominis.
38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one ;
38Ager autem est mundus. Bonum vero semen, hi sunt filii regnum. Zizania autem, filii sunt nequam.
39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
39Inimicus autem, qui seminavit ea, est diabolus. Messis vero, consummatio sæculi est. Messores autem, angeli sunt.
40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
40Sicut ergo colliguntur zizania, et igni comburuntur: sic erit in consummatione sæculi.
41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
41Mittet Filius hominis angelos suos, et colligent de regno ejus omnia scandala, et eos qui faciunt iniquitatem:
42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
42et mittent eos in caminum ignis. Ibi erit fletus et stridor dentium.
43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
43Tunc justi fulgebunt sicut sol in regno Patris eorum. Qui habet aures audiendi, audiat.
44¶ Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
44Simile est regnum cælorum thesauro abscondito in agro: quem qui invenit homo, abscondit, et præ gaudio illius vadit, et vendit universa quæ habet, et emit agrum illum.
45¶ Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
45Iterum simile est regnum cælorum homini negotiatori, quærenti bonas margaritas.
46Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
46Inventa autem una pretiosa margarita, abiit, et vendidit omnia quæ habuit, et emit eam.
47¶ Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
47Iterum simile est regnum cælorum sagenæ missæ in mare, et ex omni genere piscium congreganti.
48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
48Quam, cum impleta esset, educentes, et secus littus sedentes, elegerunt bonis in vasa, malos autem foras miserunt.
49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
49Sic erit in consummatione sæculi: exibunt angeli, et separabunt malos de medio justorum,
50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
50et mittent eos in caminum ignis: ibi erit fletus, et stridor dentium.
51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
51Intellexistis hæc omnia? Dicunt ei: Etiam.
52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
52Ait illis: Ideo omnis scriba doctus in regno cælorum, similis est homini patrifamilias, qui profert de thesauro suo nova et vetera.
53¶ And it came to pass, that when Jesus had finished these parables, he departed thence.
53Et factum est, cum consummasset Jesus parabolas istas, transiit inde.
54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
54Et veniens in patriam suam, docebat eos in synagogis eorum, ita ut mirarentur, et dicerent: Unde huic sapientia hæc, et virtutes?
55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
55Nonne hic est fabri filius? nonne mater ejus dicitur Maria, et fratres ejus, Jacobus, et Joseph, et Simon, et Judas?
56And his sisters, are they not all with us? Whence then hath this man all these things?
56et sorores ejus, nonne omnes apud nos sunt? unde ergo huic omnia ista?
57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
57Et scandalizabantur in eo. Jesus autem dixit eis: Non est propheta sine honore, nisi in patria sua, et in domo sua.
58And he did not many mighty works there because of their unbelief.
58Et non fecit ibi virtutes multas propter incredulitatem illorum.
Tip: use the ← and → keys to turn chapters.