1 Peter 4
King James Version with ApocryphaTranslation
King James Version with Apocrypha
Clementine Vulgate, 1598
1Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Christo igitur passo in carne, et vos eadem cogitatione armamini: quia qui passus est in carne, desiit a peccatis:
2That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
2ut jam non desideriis hominum, sed voluntati Dei, quod reliquum est in carne vivat temporis.
3For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
3Sufficit enim præteritum tempus ad voluntatem gentium consummandam his qui ambulaverunt in luxuriis, desideriis, vinolentiis, comessationibus, potationibus, et illicitis idolorum cultibus.
4Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you :
4In quo admirantur non concurrentibus vobis in eamdem luxuriæ confusionem, blasphemantes.
5Who shall give account to him that is ready to judge the quick and the dead.
5Qui reddent rationem ei qui paratus est judicare vivos et mortuos.
6For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
6Propter hoc enim et mortuis evangelizatum est: ut judicentur quidem secundum homines in carne, vivant autem secundum Deum in spiritu.
7But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
7Omnium autem finis appropinquavit. Estote itaque prudentes, et vigilate in orationibus.
8And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
8Ante omnia autem, mutuam in vobismetipsis caritatem continuam habentes: quia caritas operit multitudinem peccatorum.
9Use hospitality one to another without grudging.
9Hospitales invicem sine murmuratione.
10As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
10Unusquisque, sicut accepit gratiam, in alterutrum illam administrantes, sicut boni dispensatores multiformis gratiæ Dei.
11If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
11Si quis loquitur, quasi sermones Dei: si quis ministrat, tamquam ex virtute, quam administrat Deus: ut in omnibus honorificetur Deus per Jesum Christum: cui est gloria et imperium in sæcula sæculorum. Amen.
12Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
12Carissimi, nolite peregrinari in fervore, qui ad tentationem vobis fit, quasi novi aliquid vobis contingat:
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
13sed communicantes Christi passionibus gaudete, ut et in revelatione gloriæ ejus gaudeatis exsultantes.
14If ye be reproached for the name of Christ, happy are ye ; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
14Si exprobramini in nomine Christi, beati eritis: quoniam quod est honoris, gloriæ, et virtutis Dei, et qui est ejus Spiritus, super vos requiescit.
15But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.
15Nemo autem vestrum patiatur ut homicida, aut fur, aut maledicus, aut alienorum appetitor.
16Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
16Si autem ut christianus, non erubescat: glorificet autem Deum in isto nomine:
17For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
17quoniam tempus est ut incipiat judicium a domo Dei. Si autem primum a nobis, quis finis eorum, qui non credunt Dei Evangelio?
18And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
18et si justus vix salvabitur, impius et peccator ubi parebunt?
19Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
19Itaque et hi, qui patiuntur secundum voluntatem Dei, fideli Creatori commendent animas suas in benefactis.
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