ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Original language
Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)
Berean Standard Bible
1διο αναπολογητοσ ει ω ανθρωπε πασ ο κρινων εν ω γαρ κρινεισ τον ετερον σεαυτον κατακρινεισ τα γαρ αυτα πρασσεισ ο κρινων
1You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
2οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τουσ τα τοιαυτα πρασσοντασ
2And we know that God’s judgment against those who do such things is based on truth.
3λογιζη δε τουτο ω ανθρωπε ο κρινων τουσ τα τοιαυτα πρασσοντασ και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
3So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
4η του πλουτου τησ χρηστοτητοσ αυτου και τησ ανοχησ και τησ μακροθυμιασ καταφρονεισ αγνοων οτι το χρηστον του θεου εισ μετανοιαν σε αγει
4Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?
5κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεισ σεαυτω οργην εν ημερα οργησ και αποκαλυψεωσ και δικαιοκρισιασ του θεου
5But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
6οσ αποδωσει εκαστω κατα τα εργα αυτου
6God “will repay each one according to his deeds.”
7τοισ μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον
7To those who by perseverance in doing good seek glory, honor, and immortality, He will give eternal life.
8τοισ δε εξ εριθειασ και απειθουσιν μεν τη αληθεια πειθομενοισ δε τη αδικια θυμοσ και οργη
8But for those who are self-seeking and who reject the truth and follow wickedness, there will be wrath and anger.
9θλιψισ και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνοσ
9There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;
10δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
10but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.
11ου γαρ εστιν προσωποληψια παρα τω θεω
11For God does not show favoritism.
12οσοι γαρ ανομωσ ημαρτον ανομωσ και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
12All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
13ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
14οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντεσ εαυτοισ εισιν νομοσ
14Indeed, when Gentiles, who do not have the law, do by nature what the law requires, they are a law to themselves, even though they do not have the law.
15οιτινεσ ενδεικνυνται το εργον του νομου γραπτον εν ταισ καρδιαισ αυτων συμμαρτυρουσησ αυτων τησ συνειδησεωσ και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
15So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
16εν ημερα οτε κρινει ο θεοσ τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
16on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
17ιδε συ ιουδαιοσ επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
17Now you, if you call yourself a Jew; if you rely on the law and boast in God;
18και γινωσκεισ το θελημα και δοκιμαζεισ τα διαφεροντα κατηχουμενοσ εκ του νομου
18if you know His will and approve of what is superior because you are instructed by the law;
19πεποιθασ τε σεαυτον οδηγον ειναι τυφλων φωσ των εν σκοτει
19if you are convinced that you are a guide for the blind, a light for those in darkness,
20παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν τησ γνωσεωσ και τησ αληθειασ εν τω νομω
20an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth—
21ο ουν διδασκων ετερον σεαυτον ου διδασκεισ ο κηρυσσων μη κλεπτειν κλεπτεισ
21you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22ο λεγων μη μοιχευειν μοιχευεισ ο βδελυσσομενοσ τα ειδωλα ιεροσυλεισ
22You who forbid adultery, do you commit adultery? You who abhor idols, do you rob temples?
23οσ εν νομω καυχασαι δια τησ παραβασεωσ του νομου τον θεον ατιμαζεισ
23You who boast in the law, do you dishonor God by breaking the law?
24το γαρ ονομα του θεου δι υμασ βλασφημειται εν τοισ εθνεσιν καθωσ γεγραπται
24As it is written: “God’s name is blasphemed among the Gentiles because of you.”
25περιτομη μεν γαρ ωφελει εαν νομον πρασσησ εαν δε παραβατησ νομου ησ η περιτομη σου ακροβυστια γεγονεν
25Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
26εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εισ περιτομην λογισθησεται
26If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
27και κρινει η εκ φυσεωσ ακροβυστια τον νομον τελουσα σε τον δια γραμματοσ και περιτομησ παραβατην νομου
27The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28ου γαρ ο εν τω φανερω ιουδαιοσ εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
28A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.
29αλλ ο εν τω κρυπτω ιουδαιοσ και περιτομη καρδιασ εν πνευματι ου γραμματι ου ο επαινοσ ουκ εξ ανθρωπων αλλ εκ του θεου
29No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.
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