ΠΑΡΟΙΜΙΑΙ 18
Septuagint (Greek Old Testament), second editionOriginal language
Septuagint (Greek Old Testament), second edition
World English Bible
1Προφάσεις ζητεῖ ἀνὴρ βουλόμενος χωρίζεσθαι ἀπὸ φίλων, ἐν παντὶ δὲ καιρῷ ἐπονείδιστος ἔσται.
1A man who isolates himself pursues selfishness, and defies all sound judgment.
2οὐ χρείαν ἔχει σοφίας ἐνδεὴς φρενῶν, μᾶλλον γὰρ ἄγεται ἀφροσύνῃ.
2A fool has no delight in understanding, but only in revealing his own opinion.
3ὅταν ἔλθῃ ἀσεβὴς εἰς βάθος κακῶν, καταφρονεῖ, επέρχεται δὲ αὐτῷ ἀτιμία καὶ ὄνειδος.
3When wickedness comes, contempt also comes, and with shame comes disgrace.
4ὕδωρ βαθὺ λόγος ἐν καρδίᾳ ἀνδρός, ποταμὸς δὲ ἀναπηδύει καὶ πηγὴ ζωῆς.
4The words of a man’s mouth are like deep waters. The fountain of wisdom is like a flowing brook.
5θαυμάσαι πρόσωπον ἀσεβοῦς οὐ καλόν, οὐδὲ ὅσιον ἐκκλίνειν τὸ δίκαιον ἐν κρίσει.
5To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
6χείλη ἄφρονος ἄγουσιν αὐτὸν εἰς κακά, τὸ δὲ στόμα αὐτοῦ τὸ θρασὺ θάνατον ἐπικαλεῖται.
6A fool’s lips come into strife, and his mouth invites beatings.
7στόμα ἄφρονος συντριβὴ αὐτῷ, τὰ δὲ χείλη αὐτοῦ παγὶς τῇ ψυχῇ αὐτοῦ.
7A fool’s mouth is his destruction, and his lips are a snare to his soul.
8ὀκνηροὺς καταβάλλει φόβος, ψυχαὶ δὲ ἀνδρογύνων πεινάσουσιν.
8The words of a gossip are like dainty morsels: they go down into a person’s innermost parts.
9ὁ μὴ ἰώμενος ἑαυτὸν ἐν τοῖς ἔργοις αὑτοῦ ἀδελφός ἐστι τοῦ λυμαινομένου ἑαυτόν.
9One who is slack in his work is brother to him who is a master of destruction.
10ἐκ μεγαλωσύνης ἰσχύος ὄνομα Κυρίου, αὐτῷ δὲ προσδραμόντες δίκαιοι ὑψοῦνται.
10The LORD’s name is a strong tower: the righteous run to him, and are safe.
11ὕπαρξις πλουσίου ἀνδρὸς πόλις ὀχυρά, ἡ δὲ δόξα αὐτῆς μέγα ἐπισκιάζει.
11The rich man’s wealth is his strong city, like an unscalable wall in his own imagination.
12πρὸ συντριβῆς ὑψοῦται καρδία ἀνδρός, καὶ πρὸ δόξης ταπεινοῦται.
12Before destruction the heart of man is proud, but before honor is humility.
13ὃς ἀποκρίνεται λόγον πρὶν ἀκοῦσαι, ἀφροσύνη αὐτῷ ἐστι καὶ ὄνειδος.
13He who answers before he hears, that is folly and shame to him.
14θυμὸν ἀνδρὸς πραὐνει θεράπων φρόνιμος, ὀλιγόψυχον δὲ ἄνδρα τίς ὑποίσει;
14A man’s spirit will sustain him in sickness, but a crushed spirit, who can bear?
15καρδία φρονίμου κτᾶται αἴσθησιν, ὦτα δὲ σοφῶν ζητεῖ ἔννοιαν.
15The heart of the discerning gets knowledge. The ear of the wise seeks knowledge.
16δόμα ἀνθρώπου ἐμπλατύνει αὐτὸν καὶ παρὰ δυνάσταις καθιζάνει αὐτόν.
16A man’s gift makes room for him, and brings him before great men.
17δίκαιος ἑαυτοῦ κατήγορος ἐν πρωτολογίᾳ, ὡς δ' ἂν ἐπιβάλῃ ὁ ἀντίδικος ἐλέγχεται.
17He who pleads his cause first seems right— until another comes and questions him.
18ἀντιλογίας παύει σιγηρός, ἐν δὲ δυναστείαις ὁρίζει.
18The lot settles disputes, and keeps strong ones apart.
19ἀδελφὸς ὑπὸ ἀδελφοῦ βοηθούμενος ὡς πόλις ὀχυρὰ καὶ ὑψηλή, ἰσχύει δὲ ὥσπερ τεθεμελιωμένον βασίλειον.
19A brother offended is more difficult than a fortified city. Disputes are like the bars of a fortress.
20ἀπὸ καρπῶν στόματος ἀνὴρ πίμπλησι κοιλίαν αὐτοῦ, ἀπὸ δὲ καρπῶν χειλέων αὐτοῦ ἐμπλησθήσεται.
20A man’s stomach is filled with the fruit of his mouth. With the harvest of his lips he is satisfied.
21θάνατος καὶ ζωὴ ἐν χειρὶ γλώσσης, οἱ δὲ κρατοῦντες αὐτῆς ἔδονται τοὺς καρποὺς αὐτῆς.
21Death and life are in the power of the tongue; those who love it will eat its fruit.
22ὃς εὗρε γυναῖκα ἀγαθήν, εὗρε χάριτας, ἔλαβε δὲ παρὰ Θεοῦ ἱλαρότητα. 22α ὃς ἐκβάλλει γυναῖκα ἀγαθήν, ἐκβάλλει τὰ ἀγαθά, ὁ δὲ κατέχων μοιχαλίδα ἄφρων καὶ ἀσεβής.
22Whoever finds a wife finds a good thing, and obtains favor of the LORD.
no verse 23 in this text
23The poor plead for mercy, but the rich answer harshly.
no verse 24 in this text
24A man of many companions may be ruined, but there is a friend who sticks closer than a brother.
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