Mark
Chapter 9
Douay-Rheims Bible, Amer…

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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
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Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleKing James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Douay-Rheims Bible, American Edition (1899)
Clementine Vulgate, 1598
1And after six days Jesus taketh with him Peter and James and John, and leadeth them up into an high mountain apart by themselves, and was transfigured before them.
1Et post dies sex assumit Jesus Petrum, et Jacobum, et Joannem, et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
2And his garments became shining and exceeding white as snow, so as no fuller upon earth can make white.
2Et vestimenta ejus facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
3And there appeared to them Elias with Moses; and they were talking with Jesus.
3Et apparuit illis Elias cum Moyse: et erant loquentes cum Jesu.
4And Peter answering, said to Jesus: Rabbi, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias.
4Et respondens Petrus, ait Jesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, tibi unum, et Moysi unum, et Eliæ unum.
5For he knew not what he said: for they were struck with fear.
5Non enim sciebat quid diceret: erant enim timore exterriti.
6And there was a cloud overshadowing them: and a voice came out of the cloud, saying: This is my most beloved son; hear ye him.
6Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus carissimus: audite illum.
7And immediately looking about, they saw no man any more, but Jesus only with them.
7Et statim circumspicientes, neminem amplius viderunt, nisi Jesum tantum secum.
8And as they came down from the mountain, he charged them not to tell any man what things they had seen, till the Son of man shall be risen again from the dead.
8Et descendentibus illis de monte, præcepit illis ne cuiquam quæ vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
9And they kept the word to themselves; questioning together what that should mean, when he shall be risen from the dead.
9Et verbum continuerunt apud se: conquirentes quid esset, cum a mortuis resurrexerit.
10And they asked him, saying: Why then do the Pharisees and scribes say that Elias must come first?
10Et interrogabant eum, dicentes: Quid ergo dicunt pharisæi et scribæ, quia Eliam oportet venire primum?
11Who answering, said to them: Elias, when he shall come first, shall restore all things; and as it is written of the Son of man, that he must suffer many things and be despised.
11Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
12But I say to you, that Elias also is come, (and they have done to him whatsoever they would,) as it is written of him.
12Sed dico vobis quia et Elias venit (et fecerunt illi quæcumque voluerunt) sicut scriptum est de eo.
13And coming to his disciples, he saw a great multitude about them, and the scribes disputing with them.
13Et veniens ad discipulos suos, vidit turbam magnam circa eos, et scribas conquirentes cum illis.
14And presently all the people seeing Jesus, were astonished and struck with fear; and running to him, they saluted him.
14Et confestim omnis populus videns Jesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
15And he asked them: What do you question about among you?
15Et interrogavit eos: Quid inter vos conquiritis?
16And one of the multitude, answering, said: Master, I have brought my son to thee, having a dumb spirit.
16Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
17Who, wheresoever he taketh him, dasheth him, and he foameth, and gnasheth with the teeth, and pineth away; and I spoke to thy disciples to cast him out, and they could not.
17qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut ejicerent illum, et non potuerunt.
18Who answering them, said: O incredulous generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
18Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
19And they brought him. And when he had seen him, immediately the spirit troubled him; and being thrown down upon the ground, he rolled about foaming.
19Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
20And he asked his father: How long time is it since this hath happened unto him? But he said: From his infancy:
20Et interrogavit patrem ejus: Quantum temporis est ex quo ei hoc accidit? At ille ait: Ab infantia:
21And oftentimes hath he cast him into the fire and into waters to destroy him. But if thou canst do any thing, help us, having compassion on us.
21et frequenter eum in ignem, et in aquas misit ut eum perderet: sed si quid potes, adjuva nos, misertus nostri.
22And Jesus saith to him: If thou canst believe, all things are possible to him that believeth.
22Jesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
23And immediately the father of the boy crying out, with tears said: I do believe, Lord: help my unbelief.
23Et continuo exclamans pater pueri, cum lacrimis aiebat: Credo, Domine; adjuva incredulitatem meam.
24And when Jesus saw the multitude running together, he threatened the unclean spirit, saying to him: Deaf and dumb spirit, I command thee, go out of him; and enter not any more into him.
24Et cum videret Jesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde et mute spiritus, ego præcipio tibi, exi ab eo: et amplius ne introëas in eum.
25And crying out, and greatly tearing him, he went out of him, and he became as dead, so that many said: He is dead.
25Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
26But Jesus taking him by the hand, lifted him up; and he arose.
26Jesus autem tenens manum ejus elevavit eum, et surrexit.
27And when he was come into the house, his disciples secretly asked him: Why could not we cast him out?
27Et cum introisset in domum, discipuli ejus secreto interrogabant eum: Quare nos non potuimus ejicere eum?
28And he said to them: This kind can go out by nothing, but by prayer and fasting.
28Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione et jejunio.
29And departing from thence, they passed through Galilee, and he would not that any man should know it.
29Et inde profecti prætergrediebantur Galilæam: nec volebat quemquam scire.
30And he taught his disciple, and said to them: The Son of man shall be betrayed into the hands of men, and they shall kill him; and after that he is killed, he shall rise again the third day.
30Docebat autem discipulos suos, et dicebat illis: Quoniam Filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
31But they understood not the word, and they were afraid to ask him.
31At illi ignorabant verbum: et timebant interrogare eum.
32And they came to Capharnaum. And when they were in the house, he asked them: What did you treat of in the way?
32Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
33But they held their peace, for in the way they had disputed among themselves, which of them should be the greatest.
33At illi tacebant: siquidem in via inter se disputaverunt: quis eorum major esset.
34And sitting down, he called the twelve, and saith to them: If any man desire to be first, he shall be the last of all, and the minister of all.
34Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
35And taking a child, he set him in the midst of them. Whom when he had embraced, he saith to them:
35Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
36Whosoever shall receive one such child as this in my name, receiveth me. And whosoever shall receive me, receiveth not me, but him that sent me.
36Quisquis unum ex hujusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum qui misit me.
37John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.
37Respondit illi Joannes, dicens: Magister, vidimus quemdam in nomine tuo ejicientem dæmonia, qui non sequitur nos, et prohibuimus eum.
38But Jesus said: Do not forbid him. For there is no man that doth a miracle in my name, and can soon speak ill of me.
38Jesus autem ait: Nolite prohibere eum: nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me:
39For he that is not against you, is for you.
39qui enim non est adversum vos, pro vobis est.
40For whosoever shall give you to drink a cup of water in my name, because you belong to Christ: amen I say to you, he shall not lose his reward.
40Quisquis enim potum dederit vobis calicem aquæ in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
41And whosoever shall scandalize one of these little ones that believe in me; it were better for him that a millstone were hanged around his neck, and he were cast into the sea.
41Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo ejus, et in mare mitteretur.
42And if thy hand scandalize thee, cut it off: it is better for thee to enter into life, maimed, than having two hands to go into hell, into unquenchable fire:
42Et si scandalizaverit te manus tua, abscide illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem,
43Where there worm dieth not, and the fire is not extinguished.
43ubi vermis eorum non moritur, et ignis non extinguitur.
44And if thy foot scandalize thee, cut it off. It is better for thee to enter lame into life everlasting, than having two feet, to be cast into the hell of unquenchable fire:
44Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam æternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis,
45Where their worm dieth not, and the fire is not extinguished.
45ubi vermis eorum non moritur, et ignis non extinguitur.
46And if thy eye scandalize thee, pluck it out. It is better for thee with one eye to enter into the kingdom of God, than having two eyes to be cast into the hell of fire:
46Quod si oculus tuus scandalizat te, ejice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis,
47Where the worm dieth not, and the fire is not extinguished.
47ubi vermis eorum non moritur, et ignis non extinguitur.
48For every one shall be salted with fire: and every victim shall be salted with salt.
48Omnis enim igne salietur, et omnis victima sale salietur.
49Salt is good. But if the salt became unsavoury; wherewith will you season it? Have salt in you, and have peace among you.
49Bonum est sal: quod si sal insulsum fuerit, in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.

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