Mark 12
Berean Standard BibleTranslation
Berean Standard Bible
Tongan Bible, Revised West Version
1Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
1Pea fua lea ia kiate kinautolu, ʻi he ngaahi fakatātā, ʻo pehē, “Naʻe tō ʻe he tangata ʻae ngoue vaine, pea ne takatakai ʻaki ia ʻae ʻā keli ʻae potu tataʻoʻanga uaine, pea langa ʻae fale leʻo, ʻo ne tuku ia ki he kau tangata tauhi ngoue, kae ʻalu ia ki he fonua mamaʻo.
2At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
2Pea hoko hono toʻukai, naʻa ne fekau ʻae tamaioʻeiki ki he kau tauhi ngoue, koeʻuhi ke ne maʻu mei he kau tauhi ngoue ʻae fua ʻoe ngoue vaine.
3But they seized the servant, beat him, and sent him away empty-handed.
3Pea naʻa nau puke ia, ʻo haha, ʻo fekau ke ʻalu taʻehaʻanemeʻa.
4Then he sent them another servant, and they struck him over the head and treated him shamefully.
4Pea toe fekau ʻe ia kiate kinautolu ʻae tamaioʻeiki ʻe taha; pea naʻa nau tolongaki ʻaki ia ʻae maka, pea foa hono ʻulu, pea fekau ke ʻalu kuo lahi ʻenau fai kovi kiate ia.
5He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
5Pea toe fekau ʻe ia ʻae tokotaha kehe, pea nau tāmateʻi ia; pea mo e tokolahi; kae haha ʻae niʻihi, pea tāmateʻi ʻae niʻihi.
6Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
6Pea kuo kei toe kiate ia ʻa hono foha pe taha, ʻaia ko hono ʻofaʻanga, pea ne fekau fakamui foki ia kiate kinautolu, ʻo ne pehē, ‘Te nau fakaʻapaʻapa ki hoku foha.’
7But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
7Ka naʻe fepehēʻaki ʻae kau tauhi ngoue ko ia, ‘Ko eni ʻae foha hoko; haʻu, ke tau tāmateʻi ia, pea ʻe ʻotautolu ʻae tofiʻa.’
8So they seized the son, killed him, and threw him out of the vineyard.
8Pea naʻa nau puke, ʻo tāmateʻi ia, pea lī ia kituaʻā ngoue vaine.
9What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
9“Ko e hā ʻe fai ai ʻe he ʻeiki ʻoe ngoue vaine? ʻE haʻu ia, ʻo fakaʻauha ʻae kau tauhi ngoue, pea ʻe tuku ʻae ngoue vaine ki ha kakai kehe.
10Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
10Pea naʻe ʻikai te mou lau ʻae tohi ni; ‘Ko e maka naʻe liʻaki ʻe he kau tufunga, kuo hoko ia ko e fungani ʻoe tuliki:
11This is from the Lord, and it is marvelous in our eyes’?”
11Ko e ngāue ʻa Sihova eni, pea ko e meʻa fakaofo ʻi hotau ʻao?’”
12At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
12Pea naʻa nau fai ke nau puke ia, ka naʻa nau manavahē ki he kakai: ka naʻa nau ʻilo ko ʻene lea ʻaki ʻae fakatātā kiate kinautolu: pea nau tuku ia, ka nau ʻalu.
13Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
13¶ Pea naʻa nau fekau kiate ia ʻae niʻihi ʻi he kau Fālesi mo e kau Helotiane, ke nau femioekina ia, ʻi heʻene lea.
14“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
14Pea kuo nau haʻu, pea nau pehē kiate ia, “ʻEiki ʻoku mau ʻilo ʻoku ke moʻoni koe, pea ʻoku ʻikai te ke tokanga ki ha tangata; he ʻoku ʻikai te ke filifilimānako ki he tangata, ka ʻoku ke akonaki ʻaki ʻae hala ʻoe ʻOtua ʻi he moʻoni: ʻOku ngofua ke ʻatu ʻae tukuhau kia Sisa, pe ʻikai?
15But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
15ʻE lelei ʻemau ʻatu, pe ʻikai?” Ka naʻe ʻilo ʻe ia ʻenau mālualoi, mo ne pehē kiate kinautolu, “Ko e hā ʻoku mou ʻahiʻahiʻi ai au?” ʻOmi ha tenali ke u mamata ai.
16So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
16Pea nau ʻomi ia . Pea ne pehē kiate kinautolu, “Ko e fofonga mo e tohi eni ʻa hai?” Pea nau pehē kiate ia, “ʻA Sisa.”
17Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
17Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “ʻAnge kia Sisa ʻae ngaahi meʻa ʻa Sisa, pea ʻange ki he ʻOtua ʻae ngaahi meʻa ʻae ʻOtua.” Pea naʻa nau ofo ʻiate ia.
18Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
18¶ Pea toki haʻu ʻae kau Satusi kiate ia, ʻakinautolu ʻoku pehē ʻoku ʻikai ha toetuʻu; pea nau fehuʻi kiate ia, ʻo pehē,
19“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
19“ʻEiki, naʻe tohi ʻe Mōsese kiate kimautolu, ʻo pehē , ‘Kapau ʻe pekia ʻae tokoua ʻo ha tangata, pea ʻoku ai hono uaifi, kae ʻikai haʻane fānau, ʻe maʻu ʻe hono tokoua ʻa hono uaifi, ʻo fakatupu ʻae hako ki hono tokoua.’
20Now there were seven brothers. The first one married and died, leaving no children.
20Naʻe ai ʻae kāinga ʻe toko fitu: pea maʻu ʻe he ʻuluaki ʻae uaifi, pea pekia ia ʻoku ʻikai hano hako.
21Then the second one married the widow, but he also died and left no children. And the third did likewise.
21Pea maʻu ia ʻe hono toko ua, pea pekia ia, kae ʻikai hano hako; pea mo hono toko tolu foki,
22In this way, none of the seven left any children. And last of all, the woman died.
22Pea maʻu ia ʻe he toko fitu, kae ʻikai ha hako: pea mate fakamui foki ʻae fefine.
23In the resurrection, then, whose wife will she be? For all seven were married to her.”
23Ko ia, ʻi he toetuʻu, ʻoka nau ka tuʻu hake, ʻe hoko ia ko e uaifi ʻo hai ʻiate kinautolu? He naʻe maʻu ia ʻe he toko fitu ko honau uaifi.”
24Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
24Pea lea ʻa Sisu, ʻo pehēange kiate kinautolu, “ʻIkai ko ia ʻoku mou hē ai, koeʻuhi ko hoʻomou taʻeʻilo ki he tohi, mo e mālohi ʻae ʻOtua?
25When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
25Koeʻuhi, ʻoka nau ka tuʻu hake mei he pekia, ʻoku ʻikai te nau mali, pe foaki ke mali; ka ʻoku nau tatau mo e kau ʻāngelo ʻi he langi.
26But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
26Pea koeʻuhi ko e toetuʻu ʻae pekia, naʻe ʻikai te mou lau ʻi he tohi ʻa Mōsese, ki he folofola ʻae ʻOtua kiate ia ʻi he ʻulu ʻakau, ʻo pehē, ‘Ko au ko e ʻOtua ʻo ʻEpalahame, pea ko e ʻOtua ʻo ʻAisake, pea ko e ʻOtua ʻo Sēkope?’
27He is not the God of the dead, but of the living. You are badly mistaken!”
27ʻOku ʻikai ko e ʻOtua ia ʻoe mate, ka ko e ʻOtua ʻoe moʻui: ko ia ʻoku mou hē lahi ai.”
28Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
28¶ Pea ko e tangata tohi ʻe tokotaha, naʻa ne fanongo ki heʻenau fetauʻaki, pea ne ʻilo kuo tali lelei ʻe ia ʻakinautolu, pea haʻu ia ʻo fehuʻi kiate ia, “Ko e fekau fē ʻoku lahi ʻi he fono kotoa pē?”
29Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
29Pea pehēange ʻe Sisu kiate ia, “Ko e lahi eni ʻi he ngaahi fekau kotoa pē, ‘Fanongo, ʻe ʻIsileli; Ko Sihova ko hotau ʻOtua ko Sihova ʻoku taha pe:
30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
30pea ke ʻofa kia Sihova ko ho ʻOtua ʻaki ho loto kotoa, pea mo ho laumālie kotoa, mo ho ʻatamai kotoa, mo ho mālohi kotoa.’ Ko e lahi eni ʻi he fekau.
31The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
31Pea ko hono ua ʻoku tatau mo ia , ‘Ke ke ʻofa ki ho kaungāʻapi ʻo hangē pe ko koe.’ ʻOku ʻikai ha fekau ʻe lahi hake ki he ongo fekau ni.”
32“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
32Pea pehē ʻe he tangata tohi kiate ia, “Ko e moʻoni, ʻEiki, kuo ke lea totonu: he ʻoku ai ʻae ʻOtua pe taha; pea ʻoku ʻikai mo ha taha:
33and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
33Pea ko e ʻofa kiate ia ʻaki ʻae loto kotoa, mo e ʻatamai kotoa, mo e laumālie kotoa, pea mo e mālohi kotoa, pea ko e ʻofa ki hono kaungāʻapi ʻo hangē pe ko ia, ʻoku lahi hake ia ʻi he ngaahi feilaulau tutu kotoa mo e ngaahi hifo kotoa pē.”
34When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
34Pea kuo ʻilo ʻe Sisu ʻoku ne lea fakapotopoto mai, pea ne pehē kiate ia, “ʻOku ʻikai te ke mamaʻo mo e puleʻanga ʻoe ʻOtua.” Pea hili ia, naʻe ʻikai ha tangata ʻe faʻa fehuʻi kiate ia.
35While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
35¶ Pea lea ʻa Sisu, ʻo ne pehē ʻi heʻene kei akonaki ʻi he falelotu lahi, “Ko e hā ʻoku pehē ai ʻae kau tangata tohi, ‘Ko Kalaisi ko e foha ʻo Tevita?
36Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
36He naʻe lea foki ʻe Tevita, ʻi he Laumālie Māʻoniʻoni, ‘Naʻe pehē ʻe Sihova ki hoku ʻEiki, Nofo koe ki hoku nima toʻomataʻu, kaeʻoua ke u ngaohi hoʻo ngaahi fili ko ho tuʻungavaʻe.”’
37David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
37Ko ia, ʻoku ui ia ʻe Tevita, ‘ʻEiki;’ pea ko hono foha fēfē ia?” Pea fanongo fiefia kiate ia ʻae kakai lāuvale.
38In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
38¶ Pea pehē ʻe ia kiate kinautolu, ʻi heʻene akonaki, “Vakai telia ʻae kau tangata tohi, ʻoku nau manako ke ʻalu ʻi he kofu tōtōlofa, mo e fetapa ʻi he ngaahi faianga fakatau,
39and to have the chief seats in the synagogues and the places of honor at banquets.
39mo e nofoʻanga lelei ʻi he ngaahi falelotu, mo e potu māʻolunga ʻi he ngaahi kātoanga;
40They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
40ʻAkinautolu ʻoku nau faʻao ʻae ngaahi fale ʻoe kau fefine kuo mate honau husepāniti, mo fakakākā ʻaki ʻae ngaahi lotu fuoloa: ʻe maʻu ʻekinautolu ni ʻae malaʻia lahi.”
41As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
41¶ Pea nofo ʻa Sisu ʻo hangatonu ki he fale tukuʻanga koloa, ʻo ne vakai ki he lī ʻe he kakai ʻenau paʻanga ki he tukuʻanga koloa: pea ko e tokolahi naʻe koloaʻia ne nau lī ki ai ʻae meʻa lahi.
42Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
42Pea haʻu ʻae fefine masiva kuo mate hono husepāniti, ʻone lī ki ai ʻae kihiʻi paʻanga ʻe ua, ʻaia ʻoku tatau mo e kotani ʻe taha.
43Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
43Pea ne ui ʻene kau ākonga, mo ne pehē kiate kinautolu, “Ko e moʻoni ʻoku ou tala atu kiate kimoutolu, Ko e fefine paea ni, kuo ne lī ki ai ʻae meʻa lahi hake ʻiate kinautolu fulipē, kuo nau lī ki he tukuʻanga koloa:
44For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
44He naʻa nau lī kotoa pē ki ai mei heʻenau koloa lahi; ka ko ia, ʻi heʻene masiva, kuo ne lī ki ai ʻa ia kotoa pē ne ne maʻu, ʻio, ʻa ʻene moʻui kotoa pē.”
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