Luke 6
Berean Standard BibleTranslation
Berean Standard Bible
SBL Greek New Testament
1One Sabbath Jesus was passing through the grainfields, and His disciples began to pick the heads of grain, rub them in their hands, and eat them.
1Ἐγένετο δὲ ἐν ⸀σαββάτῳ διαπορεύεσθαι αὐτὸν ⸀διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ ⸂καὶ ἤσθιον τοὺς στάχυας⸃ ψώχοντες ταῖς χερσίν.
2But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”
2τινὲς δὲ τῶν Φαρισαίων ⸀εἶπαν· Τί ποιεῖτε ὃ οὐκ ⸀ἔξεστιν τοῖς σάββασιν;
3Jesus replied, “Have you not read what David did when he and his companions were hungry?
3καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ⸀ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετʼ αὐτοῦ ⸀ὄντες;
4He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
4⸀ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ⸀λαβὼν ἔφαγεν καὶ ⸀ἔδωκεν τοῖς μετʼ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
5Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
5καὶ ἔλεγεν ⸀αὐτοῖς· Κύριός ἐστιν ⸂τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου⸃.
6On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
6Ἐγένετο ⸀δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ⸂ἄνθρωπος ἐκεῖ⸃ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά·
7Looking for a reason to accuse Jesus, the scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath.
7⸀παρετηροῦντο ⸀δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ ⸀θεραπεύει, ἵνα εὕρωσιν ⸀κατηγορεῖν αὐτοῦ.
8But Jesus knew their thoughts and said to the man with the withered hand, “Get up and stand among us.” So he got up and stood there.
8αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, ⸂εἶπεν δὲ⸃ τῷ ⸀ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· ⸀Ἔγειρε καὶ στῆθι εἰς τὸ μέσον· ⸀καὶ ἀναστὰς ἔστη.
9Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
9εἶπεν ⸀δὲ ὁ Ἰησοῦς πρὸς αὐτούς· ⸀Ἐπερωτῶ ὑμᾶς, ⸀εἰ ἔξεστιν ⸂τῷ σαββάτῳ⸃ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ⸀ἀπολέσαι;
10And after looking around at all of them, He said to the man, “Stretch out your hand.” He did so, and it was restored.
10καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· Ἔκτεινον τὴν χεῖρά σου· ὁ δὲ ἐποίησεν, καὶ ἀπεκατεστάθη ἡ χεὶρ ⸀αὐτοῦ.
11But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.
11αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
12In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God.
12Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ⸂ἐξελθεῖν αὐτὸν⸃ εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
13When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
13καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπʼ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
14Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew;
14Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ ⸀καὶ Ἰάκωβον καὶ Ἰωάννην ⸁καὶ Φίλιππον καὶ Βαρθολομαῖον
15Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
15⸀καὶ Μαθθαῖον καὶ Θωμᾶν ⸁καὶ ⸀Ἰάκωβον Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
16Judas son of James, and Judas Iscariot, who became a traitor.
16⸀καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν ⸀Ἰσκαριὼθ ⸀ὃς ἐγένετο προδότης.
17Then Jesus came down with them and stood on a level place. A large crowd of His disciples was there, along with a great number of people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon.
17Καὶ καταβὰς μετʼ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος ⸀πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,
18They had come to hear Him and to be healed of their diseases, and those troubled by unclean spirits were healed.
18οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ⸂ἐνοχλούμενοι ἀπὸ⸃ πνευμάτων ⸀ἀκαθάρτων ἐθεραπεύοντο·
19The entire crowd was trying to touch Him, because power was coming from Him and healing them all.
19καὶ πᾶς ὁ ὄχλος ⸀ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρʼ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
20Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God.
20Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν· Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
21Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
21μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
22Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
22Μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
23Rejoice in that day and leap for joy, because great is your reward in heaven. For their fathers treated the prophets in the same way.
23χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ ⸂τὰ αὐτὰ⸃ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
24But woe to you who are rich, for you have already received your comfort.
24πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
25Woe to you who are well fed now, for you will hunger. Woe to you who laugh now, for you will mourn and weep.
25οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι ⸀νῦν, ὅτι πεινάσετε. ⸀οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
26Woe to you when all men speak well of you, for their fathers treated the false prophets in the same way.
26Οὐαὶ ὅταν ⸂καλῶς ὑμᾶς⸃ εἴπωσιν ⸀πάντες οἱ ἄνθρωποι, κατὰ ⸂τὰ αὐτὰ⸃ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
27But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
27Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν, ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
28bless those who curse you, pray for those who mistreat you.
28εὐλογεῖτε τοὺς καταρωμένους ⸀ὑμᾶς, προσεύχεσθε ⸀περὶ τῶν ἐπηρεαζόντων ὑμᾶς.
29If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
29τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
30Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
30⸀παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
31Do to others as you would have them do to you.
31καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ⸀ἄνθρωποι, ποιεῖτε αὐτοῖς ὁμοίως.
32If you love those who love you, what credit is that to you? Even sinners love those who love them.
32Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
33If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
33⸀καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; ⸁καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
34And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
34καὶ ἐὰν ⸀δανίσητε παρʼ ὧν ἐλπίζετε ⸀λαβεῖν, ποία ὑμῖν χάρις ἐστίν; ⸀καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
35But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
35πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ Ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
36Be merciful, just as your Father is merciful.
36⸀γίνεσθε οἰκτίρμονες ⸀καθὼς ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν·
37Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
37Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· ⸀καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
38Give, and it will be given to you. A good measure, pressed down, shaken together, and running over will be poured into your lap. For with the measure you use, it will be measured back to you.”
38δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον ⸀σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ⸂ᾧ γὰρ μέτρῳ⸃ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
39Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit?
39Εἶπεν δὲ ⸀καὶ παραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ⸀ἐμπεσοῦνται;
40A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
40οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν ⸀διδάσκαλον, κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
41Why do you look at the speck in your brother’s eye, but fail to notice the beam in your own eye?
41τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
42How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
42⸀πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου· Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σοῦ δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σοῦ, καὶ τότε διαβλέψεις ⸂τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν⸃.
43No good tree bears bad fruit, nor does a bad tree bear good fruit.
43Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ ⸀πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
44For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
44ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου ⸂σταφυλὴν τρυγῶσιν⸃.
45The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart, the mouth speaks.
45ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ⸀αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ ⸀πονηρὸς ἐκ τοῦ ⸀πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ ⸀περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
46Why do you call Me ‘Lord, Lord,’ but not do what I say?
46Τί δέ με καλεῖτε· Κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
47I will show you what he is like who comes to Me and hears My words and acts on them:
47πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
48He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
48ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν ⸂διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν⸃.
49But the one who hears My words and does not act on them is like a man who built his house on ground without a foundation. The torrent crashed against that house, and immediately it fell—and great was its destruction!”
49ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ ⸂εὐθὺς συνέπεσεν⸃, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
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