Acts 4
Berean Standard BibleTranslation
Berean Standard Bible
Clementine Vulgate, 1598
1While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
1Loquentibus autem illis ad populum, supervenerunt sacerdotes, et magistratus templi, et sadducæi,
2greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
2dolentes quod docerent populum, et annuntiarent in Jesu resurrectionem ex mortuis:
3They seized Peter and John, and because it was evening, they put them in custody until the next day.
3et injecerunt in eos manus, et posuerunt eos in custodiam in crastinum: erat enim jam vespera.
4But many who heard the message believed, and the number of men grew to about five thousand.
4Multi autem eorum qui audierant verbum, crediderunt: et factus est numerus virorum quinque millia.
5The next day the rulers, elders, and scribes assembled in Jerusalem,
5Factum est autem in crastinum, ut congregarentur principes eorum, et seniores, et scribæ, in Jerusalem:
6along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.
6et Annas princeps sacerdotum, et Caiphas, et Joannes, et Alexander, et quotquot erant de genere sacerdotali.
7They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
7Et statuentes eos in medio, interrogabant: In qua virtute, aut in quo nomine fecistis hoc vos?
8Then Peter, filled with the Holy Spirit, said to them, “Rulers and elders of the people!
8Tunc repletus Spiritu Sancto Petrus, dixit ad eos: Principes populi, et seniores, audite:
9If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
9si nos hodie dijudicamur in benefacto hominis infirmi, in quo iste salvus factus est,
10then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.
10notum sit omnibus vobis, et omni plebi Israël, quia in nomine Domini nostri Jesu Christi Nazareni, quem vos crucifixistis, quem Deus suscitavit a mortuis, in hoc iste astat coram vobis sanus.
11This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’
11Hic est lapis qui reprobatus est a vobis ædificantibus, qui factus est in caput anguli:
12Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
12et non est in alio aliquo salus. Nec enim aliud nomen est sub cælo datum hominibus, in quo oporteat nos salvos fieri.
13When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
13Videntes autem Petri constantiam, et Joannis, comperto quod homines essent sine litteris, et idiotæ, admirabantur, et cognoscebant eos quoniam cum Jesu fuerant:
14And seeing the man who had been healed standing there with them, they had nothing to say in response.
14hominem quoque videntes stantem cum eis, qui curatus fuerat, nihil poterant contradicere.
15So they ordered them to leave the Sanhedrin and then conferred together.
15Jusserunt autem eos foras extra concilium secedere: et conferebant ad invicem,
16“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
16dicentes: Quid faciemus hominibus istis? quoniam quidem notum signum factum est per eos omnibus habitantibus Jerusalem: manifestum est, et non possumus negare.
17But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”
17Sed ne amplius divulgetur in populum, comminemur eis ne ultra loquantur in nomine hoc ulli hominum.
18Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
18Et vocantes eos, denuntiaverunt ne omnino loquerentur neque docerent in nomine Jesu.
19But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God.
19Petrus vero et Joannes respondentes, dixerunt ad eos: Si justum est in conspectu Dei vos potius audire quam Deum, judicate.
20For we cannot stop speaking about what we have seen and heard.”
20Non enim possumus quæ vidimus et audivimus non loqui.
21After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
21At illi comminantes dimiserunt eos, non invenientes quomodo punirent eos propter populum: quia omnes clarificabant id quod factum fuerat in eo quod acciderat.
22For the man who was miraculously healed was over forty years old.
22Annorum enim erat amplius quadraginta homo, in quo factum fuerat signum istud sanitatis.
23On their release, Peter and John returned to their own people and reported everything that the chief priests and elders had said to them.
23Dimissi autem venerunt ad suos, et annuntiaverunt eis quanta ad eos principes sacerdotum et seniores dixissent.
24When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
24Qui cum audissent, unanimiter levaverunt vocem ad Deum, et dixerunt: Domine, tu es qui fecisti cælum et terram, mare et omnia quæ in eis sunt:
25You spoke by the Holy Spirit through the mouth of Your servant, our father David: ‘Why do the nations rage and the peoples plot in vain?
25qui Spiritu Sancto per os patris nostri David pueri tui dixisti: [Quare fremuerunt gentes, et populi meditati sunt inania?
26The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
26Astiterunt reges terræ, et principes convenerunt in unum adversus Dominum, et adversus Christum ejus.]
27In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed.
27Convenerunt enim vere in civitate ista adversus sanctum puerum tuum Jesum, quem unxisti, Herodes et Pontius Pilatus, cum gentibus et populis Israël,
28They carried out what Your hand and will had decided beforehand would happen.
28facere quæ manus tua et consilium tuum decreverunt fieri.
29And now, Lord, consider their threats, and enable Your servants to speak Your word with complete boldness,
29Et nunc, Domine, respice in minas eorum, et da servis tuis cum omni fiducia loqui verbum tuum,
30as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
30in eo quod manum tuam extendas ad sanitates, et signa, et prodigia fieri per nomen sancti filii tui Jesu.
31After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
31Et cum orassent, motus est locus in quo erant congregati: et repleti sunt omnes Spiritu Sancto, et loquebantur verbum Dei cum fiducia.
32The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.
32Multitudinis autem credentium erat cor unum et anima una: nec quisquam eorum quæ possidebat, aliquid suum esse dicebat, sed erant illis omnia communia.
33With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
33Et virtute magna reddebant Apostoli testimonium resurrectionis Jesu Christi Domini nostri: et gratia magna erat in omnibus illis.
34There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales,
34Neque enim quisquam egens erat inter illos. Quotquot enim possessores agrorum aut domorum erant, vendentes afferebant pretia eorum quæ vendebant,
35and lay them at the apostles’ feet for distribution to anyone as he had need.
35et ponebant ante pedes Apostolorum. Dividebatur autem singulis prout cuique opus erat.
36Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),
36Joseph autem, qui cognominatus est Barnabas ab Apostolis (quod est interpretatum, Filius consolationis), Levites, Cyprius genere,
37sold a field he owned, brought the money, and laid it at the apostles’ feet.
37cum haberet agrum, vendidit eum, et attulit pretium, et posuit ante pedes Apostolorum.
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