Acts 17
Berean Standard BibleTranslation
Berean Standard Bible
Clementine Vulgate, 1598
1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
1Cum autem perambulassent Amphipolim et Apolloniam, venerunt Thessalonicam, ubi erat synagoga Judæorum.
2As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
2Secundum consuetudinem autem Paulus introivit ad eos, et per sabbata tria disserebat eis de Scripturis,
3explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
3adaperiens et insinuans quia Christum oportuit pati, et resurgere a mortuis: et quia hic est Jesus Christus, quem ego annuntio vobis.
4Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.
4Et quidam ex eis crediderunt et adjuncti sunt Paulo et Silæ: et de colentibus gentilibusque multitudo magna, et mulieres nobiles non paucæ.
5The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.
5Zelantes autem Judæi, assumentesque de vulgo viros quosdam malos, et turba facta, concitaverunt civitatem: et assistentes domui Jasonis quærebant eos producere in populum.
6But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,
6Et cum non invenissent eos, trahebant Jasonem et quosdam fratres ad principes civitatis, clamantes: Quoniam hi qui urbem concitant, et huc venerunt,
7and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”
7quos suscepit Jason, et hi omnes contra decreta Cæsaris faciunt, regem alium dicentes esse, Jesum.
8On hearing this, the crowd and city officials were greatly disturbed.
8Concitaverunt autem plebem et principes civitatis audientes hæc.
9And they collected bond from Jason and the others, and then released them.
9Et accepta satisfactione a Jasone et a ceteris, dimiserunt eos.
10As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.
10Fratres vero confestim per noctem dimiserunt Paulum et Silam in Berœam. Qui cum venissent, in synagogam Judæorum introierunt.
11Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
11Hi autem erant nobiliores eorum qui sunt Thessalonicæ, qui susceperunt verbum cum omni aviditate, quotidie scrutantes Scripturas, si hæc ita se haberent.
12As a result, many of them believed, along with quite a few prominent Greek women and men.
12Et multi quidem crediderunt ex eis, et mulierum gentilium honestarum, et viri non pauci.
13But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.
13Cum autem cognovissent in Thessalonica Judæi quia et Berœæ prædicatum est a Paulo verbum Dei, venerunt et illuc commoventes, et turbantes multitudinem.
14The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.
14Statimque tunc Paulum dimiserunt fratres, ut iret usque ad mare: Silas autem et Timotheus remanserunt ibi.
15Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.
15Qui autem deducebant Paulum, perduxerunt eum usque Athenas, et accepto mandato ab eo ad Silam et Timotheum ut quam celeriter venirent ad illum, profecti sunt.
16While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.
16Paulus autem cum Athenis eos exspectaret, incitabatur spiritus ejus in ipso, videns idololatriæ deditam civitatem.
17So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
17Disputabat igitur in synagoga cum Judæis et colentibus, et in foro, per omnes dies ad eos qui aderant.
18Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
18Quidam autem epicurei et stoici philosophi disserebant cum eo, et quidam dicebant: Quid vult seminiverbius hic dicere? Alii vero: Novorum dæmoniorum videtur annuntiator esse: quia Jesum et resurrectionem annuntiabat eis.
19So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?
19Et apprehensum eum ad Areopagum duxerunt, dicentes: Possumus scire quæ est hæc nova, quæ a te dicitur, doctrina?
20For you are bringing some strange notions to our ears, and we want to know what they mean.”
20nova enim quædam infers auribus nostris: volumus ergo scire quidnam velint hæc esse.
21Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.
21(Athenienses autem omnes, et advenæ hospites, ad nihil aliud vacabant nisi aut dicere aut audire aliquid novi.)
22Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.
22Stans autem Paulus in medio Areopagi, ait: Viri Athenienses, per omnia quasi superstitiosiores vos video.
23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
23Præteriens enim, et videns simulacra vestra, inveni et aram in qua scriptum erat: Ignoto Deo. Quod ergo ignorantes colitis, hoc ego annuntio vobis.
24The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
24Deus, qui fecit mundum, et omnia quæ in eo sunt, hic cæli et terræ cum sit Dominus, non in manufactis templis habitat,
25Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
25nec manibus humanis colitur indigens aliquo, cum ipse det omnibus vitam, et inspirationem, et omnia:
26From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
26fecitque ex uno omne genus hominum inhabitare super universam faciem terræ, definiens statuta tempora, et terminos habitationis eorum,
27God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.
27quærere Deum si forte attrectent eum, aut inveniant, quamvis non longe sit ab unoquoque nostrum.
28‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
28In ipso enim vivimus, et movemur, et sumus: sicut et quidam vestrorum poëtarum dixerunt: Ipsius enim et genus sumus.
29Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
29Genus ergo cum simus Dei, non debemus æstimare auro, aut argento, aut lapidi, sculpturæ artis, et cogitationis hominis, divinum esse simile.
30Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
30Et tempora quidem hujus ignorantiæ despiciens Deus, nunc annuntiat hominibus ut omnes ubique pœnitentiam agant,
31For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
31eo quod statuit diem in quo judicaturus est orbem in æquitate, in viro in quo statuit, fidem præbens omnibus, suscitans eum a mortuis.
32When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”
32Cum audissent autem resurrectionem mortuorum, quidam quidem irridebant, quidam vero dixerunt: Audiemus te de hoc iterum.
33At that, Paul left the Areopagus.
33Sic Paulus exivit de medio eorum.
34But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.
34Quidam vero viri adhærentes ei, crediderunt: in quibus et Dionysius Areopagita, et mulier nomine Damaris, et alii cum eis.
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