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New Testament

Chapter 12
Brezhoneg (Breton Gospel…

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Smith–Van Dyck Arabic Bible (فان دايك)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
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Brezhoneg (Breton Gospels, 1827)
Berean Standard Bible
1Neuze Jezuz en em lakaas da gomz outo dre barabolennoù: Un den, emezañ, a blantas ur winieg, a reas ur c'harzh en-dro dezhi, a gleuzias enni ur wask, hag a savas enni un tour; neuze e feurmas anezhi da winierien, hag ez eas en ur vro all.
1Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
2Da amzer ar frouezh e kasas unan eus e servijerien etrezek ar winierien, evit kemer diganto frouezh ar winieg.
2At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard.
3Met o vezañ kroget ennañ e kannjont anezhañ hag e kasjont anezhañ kuit hep netra.
3But they seized the servant, beat him, and sent him away empty-handed.
4Kas a reas dezho c'hoazh ur servijer all; met e veinata a rejont, e c'hloazjont en e benn, hag e gasjont kuit goude bezañ graet dezhañ meur a zismegañs.
4Then he sent them another servant, and they struck him over the head and treated him shamefully.
5Hag e kasas c'hoazh unan all, hag a voe lazhet ganto; ha kalz a re all, ma oa kannet lod ha lazhet lod all ganto.
5He sent still another, and this one they killed. He sent many others; some they beat and others they killed.
6Da ziwezhañ, o kaout ur mab a gare kalz, e kasas anezhañ dezho, en ur lavarout: Doujañ a raint va mab.
6Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
7Met ar winierien-mañ a lavaras etrezo: Setu an heritour; deuit, lazhomp-eñ, hag e heritaj a vo deomp.
7But the tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’
8Hag o vezañ kroget ennañ, en lazhjont, hag e taoljont anezhañ er-maez eus ar winieg.
8So they seized the son, killed him, and threw him out of the vineyard.
9Petra eta a raio mestr ar winieg? Dont a raio, hag e tistrujo ar winierien-se, hag e roio ar winieg da re all.
9What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others.
10Ha n'hoc'h eus ket lennet ar gomz-mañ er Skritur: Ar maen taolet kuit gant ar re a vañsone, a zo deuet da vezañ penn ar c'horn.
10Have you never read this Scripture: ‘The stone the builders rejected has become the cornerstone.
11Kement-se a zo bet graet gant an Aotrou, hag un dra marzhus eo d'hon daoulagad?
11This is from the Lord, and it is marvelous in our eyes’?”
12Neuze e klaskjont kregiñ ennañ, rak anavezout a rejont mat en devoa lavaret ar barabolenn-se a-enep dezho, met aon o devoa rak ar bobl; setu perak e lezjont anezhañ hag ez ejont kuit.
12At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
13Kas a rejont dezhañ hiniennoù eus ar farizianed hag eus an herodianed, evit e dapout en e gomzoù.
13Later, they sent some of the Pharisees and Herodians to catch Jesus in His words.
14O vezañ eta deuet d'e gavout, e lavarjont dezhañ: Mestr, gouzout a reomp penaos out gwirion ha ne rez van a zen ebet; rak ne sellez ket ouzh diavaez an dud, met kelenn a rez hent Doue hervez ar wirionez: Ha dleet eo paeañ ar gwir da Gezar, pe n'eo ket?
14“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
15E baeañ a raimp-ni, pe ne raimp ket? Met eñ, oc'h anavezout o filpouzerezh, a lavaras dezho: Perak e temptit ac'hanon? Degasit din un diner, evit ma welin anezhañ.
15But Jesus saw through their hypocrisy and said, “Why are you testing Me? Bring Me a denarius to inspect.”
16Hag e tegasjont dezhañ unan. Neuze e lavaras dezho: Eus piv eo ar skeud hag ar skrid-mañ? Int a lavaras dezhañ: Eus Kezar.
16So they brought it, and He asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they answered.
17Ha Jezuz a respontas dezho: Roit eta da Gezar ar pezh a zo da Gezar, ha da Zoue ar pezh a zo da Zoue. Hag e voent souezhet bras gantañ.
17Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they marveled at Him.
18Neuze ar sadukeiz, hag a lavar n'eus ket a adsavidigezh a varv, a zeuas d'e gavout, hag a reas outañ ar goulenn-mañ:
18Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him:
19Mestr, Moizez en deus gourc'hemennet deomp ma teuje breur unan bennak da vervel ha da lezel e wreg hep bugale, e vreur a zimezo d'e intañvez, evit sevel lignez d'e vreur.
19“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
20Bez' e oa seizh breur. An hini kentañ, o vezañ kemeret ur wreg, a varvas hep lezel bugale.
20Now there were seven brothers. The first one married and died, leaving no children.
21An eil a gemeras anezhi, hag a varvas, hep lezel kennebeut a vugale. Hag an trede en hevelep doare.
21Then the second one married the widow, but he also died and left no children. And the third did likewise.
22Ar seizh breur a gemeras anezhi; ha ne lezjont ket a vugale. Ha d'an diwezhañ-holl, ar wreg a varvas ivez.
22In this way, none of the seven left any children. And last of all, the woman died.
23Da behini eta anezho e vo gwreg, en adsavidigezh a varv? Rak bet eo gwreg dezho o seizh.
23In the resurrection, then, whose wife will she be? For all seven were married to her.”
24Jezuz a respontas dezho: Ha n'oc'h ket en dallentez, dre n'anavezit ket ar Skriturioù, na galloud Doue?
24Jesus said to them, “Aren’t you mistaken, because you do not know the Scriptures or the power of God?
25Rak pa adsavor a varv, ar wazed n'o devo ket a wragez, nag ar gwragez a ezhec'h, met bez' e vint evel aeled en neñv.
25When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
26Met diwar-benn an adsavidigezh a varv, ha n'hoc'h eus ket lennet e levr Moizez, penaos Doue a lavaras dezhañ er vodenn loskus: Me eo Doue Abraham, Doue Izaak, ha Doue Jakob?
26But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
27Doue n'eo ket Doue ar re varv, met Doue ar re vev. En ur fazi bras oc'h eta.
27He is not the God of the dead, but of the living. You are badly mistaken!”
28Neuze unan ar skribed en devoa o c'hlevet o riotal; o welout en devoa Jezuz respontet mat dezho, e tostaas hag e c'houlennas outañ: Pehini eo ar c'hentañ eus an holl c'hourc'hemennoù?
28Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which commandment is the most important of all?”
29Jezuz a respontas dezhañ: Ar c'hentañ eus an holl c'hourc'hemennoù eo: Selaou Israel, an Aotrou hon Doue eo an Aotrou hepken.
29Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.
30Karout a ri an Aotrou da Zoue, eus da holl galon, eus da holl ene, eus da holl soñj, hag eus da holl nerzh. [Hennezh eo ar c'hentañ gourc'hemenn.]
30Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’
31Ha setu an eil [a zo heñvel outañ]: Karout a ri da nesañ eveldout da-unan. N'eus ket a c'hourc'hemennoù all brasoc'h eget ar re-mañ.
31The second is this: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32Hag ar skrib a respontas dezhañ: Mat eo, Mestr, lavaret ec'h eus gant gwirionez, n'eus nemet un Doue, ha n'eus hini all ebet nemetañ,
32“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
33ha penaos karout anezhañ eus e holl galon, eus e holl soñj, eus e holl ene, hag eus e holl nerzh, ha karout e nesañ eveltañ e-unan a zo mui eget an holl loskaberzhoù hag ar sakrifisoù.
33and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices.”
34Jezuz, o welout en devoa respontet gant furnez, a lavaras dezhañ: N'out ket pell diouzh rouantelezh Doue. Ha neuze den ne gredas mui ober goulenn ebet outañ.
34When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.
35Evel ma kelenne Jezuz en templ, e lavaras: Perak e lavar ar skribed eo ar C'hrist Mab David?
35While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
36Rak David a lavar e-unan dre ar Spered-Santel: An Aotrou en deus lavaret da'm Aotrou: Azez a-zehou din, betek ma em bo graet eus da enebourien ur skabell dindan da dreid.
36Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
37Mar galv eta David e-unan anezhañ Aotrou, penaos eo-eñ e vab? Ha kalz a dud a selaoue anezhañ gant plijadur.
37David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
38En ur gelenn anezho, e lavare ivez dezho: Diwallit diouzh ar skribed a gar pourmen gant saeoù hir ha bezañ saludet er marc'hallac'hioù,
38In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
39hag a gar ar c'hadorioù kentañ er sinagogennoù, hag ar plasoù kentañ er festoù;
39and to have the chief seats in the synagogues and the places of honor at banquets.
40dismantrañ a reont tiez an intañvezed, hag e reont evit ar gweled pedennoù hir; bez' o devo ur varnedigezh gwashoc'h.
40They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
41Jezuz, o vezañ azezet dirak ar c'hef, a selle penaos e lakae an dud arc'hant er c'hef: kalz a dud pinvidik a daole kalz.
41As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
42Dont a reas ivez un intañvez paour, hag a daolas e-barzh daou bezhig, oc'h ober ur c'hadrin.
42Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
43Neuze, o vezañ galvet e ziskibien, e lavaras dezho: Me a lavar deoc'h e gwirionez, an intañvez paour-se he deus lakaet muioc'h er c'hef, eget an holl re all o deus lakaet ennañ.
43Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
44Rak holl o deus lakaet eus ar pezh o devoa a-re; met houmañ he deus lakaet eus he dienez, kement he devoa, kement holl a oa chomet ganti evit bevañ.
44For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”

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