Romans 5
World English BibleTranslation
World English Bible
Clementine Vulgate, 1598
1Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
1Justificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Jesum Christum:
2through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
2per quem et habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriæ filiorum Dei.
3Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
3Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
4and perseverance, proven character; and proven character, hope;
4patientia autem probationem, probatio vero spem,
5and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
5spes autem non confundit: quia caritas Dei diffusa est in cordibus nostris per Spiritum Sanctum, qui datus est nobis.
6For while we were yet weak, at the right time Christ died for the ungodly.
6Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus, pro impiis mortuus est?
7For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
7vix enim pro justo quis moritur: nam pro bono forsitan quis audeat mori.
8But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
8Commendat autem caritatem suam Deus in nobis: quoniam cum adhuc peccatores essemus, secundum tempus,
9Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
9Christus pro nobis mortuus est: multo igitur magis nunc justificati in sanguine ipsius, salvi erimus ab ira per ipsum.
10For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
10Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii ejus: multo magis reconciliati, salvi erimus in vita ipsius.
11Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
11Non solum autem: sed et gloriamur in Deo per Dominum nostrum Jesum Christum, per quem nunc reconciliationem accepimus.
12Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
12Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt.
13For until the law, sin was in the world; but sin is not charged when there is no law.
13Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
14Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
14Sed regnavit mors ab Adam usque ad Moysen etiam in eos qui non peccaverunt in similitudinem prævaricationis Adæ, qui est forma futuri.
15But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
15Sed non sicut delictum, ita et donum: si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Jesu Christi in plures abundavit.
16The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
16Et non sicut per unum peccatum, ita et donum. Nam judicium quidem ex uno in condemnationem: gratia autem ex multis delictis in justificationem.
17For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
17Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiæ, et donationis, et justitiæ accipientes, in vita regnabunt per unum Jesum Christum.
18So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
18Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius justitiam in omnes homines in justificationem vitæ.
19For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
19Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, justi constituentur multi.
20The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
20Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit gratia:
21that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
21ut sicut regnavit peccatum in mortem: ita et gratia regnet per justitiam in vitam æternam, per Jesum Christum Dominum nostrum.
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