Mark
Chapter 3
World English Bible

Read in

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaWorld English BibleLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)
vs Brezhoneg (Breton …

Compare with

Smith–Van Dyck Arabic Bible (فان دايك)Brezhoneg (Breton Gospels, 1827)Judson Burmese Bible (1840)Chamorro: Gospels, Acts and PsalmsChinese Union Version, punctuated (Simplified)Chinese Union Version, punctuated (Traditional)Coptic New TestamentCoptic New Testament (Bohairic)Kralice Bible (1613)Testamenta Marra (Dieri New Testament)Petrus Canisius Bible, 1939 (De Heilige Schrift)Asang Khongca Bible (Eastern Khumi Chin, 2019)Berean Standard BibleDouay-Rheims Bible, American Edition (1899)King James Version with ApocryphaLondona Biblio (Esperanto, 1910)Louis Segond 1910Lutherbibel 1912Greek New Testament, word by word (STEPBible TAGNT)Greek New Testament: 1904 Patriarchal Text (Byzantine)Greek New Testament: Byzantine Text (Robinson–Pierpont 2018)Greek New Testament: Textus ReceptusSBL Greek New TestamentBaibala Hemolele (Hawaiian Bible, 1868 revision)Modern Hebrew BibleDiodati Bibbia 1885Freedom Bible (フリーダム・バイブル)Korean Bible, 1910 (한국어 성경)Bible Mutal (Kosraean)Clementine Vulgate, 1598Baibal Olcim (Matupi Chin)Meriam Mir GospelsOld Persian Version (ترجمه قدیم)Kadede Kap (Pohnpeian New Testament and Psalms)Bíblia Portuguesa Mundial (Brazilian Portuguese)Cornilescu Bible (1924), Cyrillic scriptSynodal Translation (Синодальный перевод)Daničić–Karadžić Bible (1868), CyrillicReina-Valera 1909Biblia Takatifu (Swahili): New Testament portionsFreedom Bible (Thai)Tongan Bible, Revised West VersionKulish and Puluj Bible (1905)Vietnamese Bible (1923 translation)Stop comparing
Aa
Text size
Line width
Verse numbers

Mark 3

World English Bible
Brezhoneg (Breton Gospels, 1827)
1He entered again into the synagogue, and there was a man there whose hand was withered.
1Jezuz a yeas ur wech all er sinagogenn, hag e oa eno un den en devoa un dorn disec'het.
2They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
2Hag ec'h eveshaent outañ da welout hag eñ a yac'hafe anezhañ, deiz ar sabad, evit e damall.
3He said to the man whose hand was withered, “Stand up.”
3Neuze e lavaras d'an den en devoa an dorn disec'het: En em zalc'h aze er c'hreiz.
4He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
4Hag e lavaras dezho: Hag aotreet eo ober vad pe droug, e deizioù ar sabad, saveteiñ un den pe e lezel da goll? Hag int a davas.
5When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
5Neuze, o sellout outo gant fae, hag o vezañ glac'haret eus kaleter o c'halon, e lavaras d'an den-se: Astenn da zorn. Hag ec'h astennas anezhañ, hag e teuas yac'h [evel egile].
6The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
6Ar farizianed, o vezañ aet er-maez, a zalc'has raktal kuzul gant an herodianed a-enep dezhañ, evit e lakaat da vervel.
7Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
7Neuze Jezuz en em dennas gant e ziskibien war-zu ar mor, hag ul lod bras a dud a heulie anezhañ eus Galilea, eus Judea,
8from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
8eus Jeruzalem, eus Idumea, hag eus an tu all d'ar Jordan. Hag ar re a oa diwar-dro Tir ha Sidon, o vezañ klevet komz eus an traoù bras a reas, a zeuas e niver bras war-zu ennañ.
9He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
9Eñ a lavaras d'e ziskibien derc'hel prest ur vag dezhañ, abalamour d'ar bobl vras-se, gant aon na vije re wasket ganto.
10For he had healed many, so that as many as had diseases pressed on him that they might touch him.
10Rak kalz anezho en devoa yac'haet, en hevelep doare ma en em daole warnañ, evit stekiñ outañ, kement en devoa ur c'hleñved.
11The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
11Ha pa wele an speredoù hudur anezhañ, e taoulinent dirazañ hag e krient: Te eo Mab Doue!
12He sternly warned them that they should not make him known.
12Met eñ a c'hourc'hemenne start dezho na zisklêrjent ket anezhañ.
13He went up into the mountain and called to himself those whom he wanted, and they went to him.
13Pignat a reas neuze war ur menez, hag e c'halvas ar re a felle dezhañ, hag e teujont d'e gavout.
14He appointed twelve, that they might be with him, and that he might send them out to preach
14Hag e lakaas daouzek anezho, da vezañ gantañ, evit o c'has da brezeg,
15and to have authority to heal sicknesses and to cast out demons:
15hag evit kaout ar galloud [da yac'haat ar re glañv ha] da gas kuit an diaoulien.
16Simon (to whom he gave the name Peter);
16Bez' e oant: Simon, ma roas an anv a Bêr dezhañ;
17James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
17Jakez mab Zebedea, ha Yann breur Jakez, ma roas an anv a Voanergez dezho, da lavarout eo, mibien ar c'hurun;
18Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
18Andrev, Filip, Bartolome, Mazhev, Tomaz, Jakez mab Alfe, Tadde, Simon ar C'hananeat,
19and Judas Iscariot, who also betrayed him. Then he came into a house.
19ha Judaz Iskariod, a oa an hini en gwerzhas. Neuze e tistrojont d'an ti;
20The multitude came together again, so that they could not so much as eat bread.
20ar bobl en em zastumas a-nevez eno, en hevelep doare ma ne c'hellent ket memes kemer o fred.
21When his friends heard it, they went out to seize him; for they said, “He is insane.”
21E gerent, o vezañ klevet kement-se, a yeas evit e gemer, rak lavarout a raent: Diskiantet eo.
22The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
22Hag ar skribed, a oa diskennet eus Jeruzalem, a lavare: Trec'het eo gant Beelzebul; kas a ra kuit an diaoulien dre briñs an diaoulien.
23He summoned them and said to them in parables, “How can Satan cast out Satan?
23Met Jezuz, o vezañ o galvet, a lavaras dezho dre barabolennoù: Penaos e c'hell Satan kas Satan kuit?
24If a kingdom is divided against itself, that kingdom cannot stand.
24Mar bez ur rouantelezh a-enep dezhi hec'h-unan, ne c'hell ket ar rouantelezh-se padout;
25If a house is divided against itself, that house cannot stand.
25ha mar bez un ti a-enep dezhañ e-unan, ne c'hell ket an ti-se padout;
26If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
26evel-se, mar sav Satan a-enep dezhañ e-unan ha mar deo dizunvan, ne c'hell ket padout, met e ziwezh eo.
27But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
27Den ne c'hell mont e ti un den kreñv ha preizhañ e vadoù, nemet en defe da gentañ ereet an den kreñv-se; neuze e preizho e di.
28“Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
28Me a lavar deoc'h e gwirionez, penaos pep pec'hed a vo pardonet da vugale an dud, kenkoulz hag ar gwallgomzoù m'o devo touet drezo;
29but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
29met piv bennak en devo gwallgomzet a-enep ar Spered-Santel, n'en devo biken a bardon; met dalc'het e vo dindan ar varn peurbadus.
30—because they said, “He has an unclean spirit.”
30Jezuz a gomze evel-se, abalamour ma lavarent: Dalc'het eo gant ur spered hudur.
31His mother and his brothers came, and standing outside, they sent to him, calling him.
31E vreudeur hag e vamm a erruas eta, hag oc'h en em zerc'hel er-maez, e kasjont d'e c'hervel;
32A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
32ar bobl a oa azezet en-dro dezhañ, hag e voe lavaret dezhañ: Setu, da vamm ha da vreudeur a zo er-maez aze o c'houlenn ac'hanout.
33He answered them, “Who are my mother and my brothers?”
33Met eñ a respontas: Piv eo va mamm, piv eo va breudeur?
34Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
34Hag o teurel e zaoulagad war ar re a oa en-dro dezhañ, e lavaras: Setu va mamm ha va breudeur.
35For whoever does the will of God is my brother, my sister, and mother.”
35Rak piv bennak a ra bolontez Doue, hennezh eo va breur ha va c'hoar ha va mamm.

Tip: use the ← and → keys to turn chapters.